mih nihitapadAnAn hanta hastAvalamba .
paravirahitamanta pashyatAn naiSh kinchit ..5..
bhAvArtha : — jinavachan (jinavANI) syAdvAdarUp hai . jahAn do nayonke viShayakA virodh hai — jaise ki : jo satrUp hotA hai vah asatrUp nahIn hotA hai, jo ek hotA hai vah anek nahIn hotA, jo nitya hotA hai vah anitya nahIn hotA, jo bhedarUp hotA hai vah abhedarUp nahIn hotA, jo shuddha hotA hai vah ashuddha nahIn hotA ityAdi nayonke viShayamen virodh hai — vahAn jinavachan kathanchit vivakShAse sat-asatrUp, ek-anekarUp, nitya-anityarUp, bhed-abhedarUp, shuddha-ashuddharUp jis prakAr vidyamAn vastu hai usI prakAr kahakar virodh miTA detA hai, asat kalpanA nahIn karatA . vah jinavachan dravyArthik aur paryAyArthik — in donon nayommen, prayojanavash shuddhadravyArthik nayako mukhya karake use nishchay kahatA hai aur ashuddhadravyArthikarUp paryAyArthikanayako gauN kar use vyavahAr kahatA hai . — aise jinavachanamen jo puruSh ramaN karate hain ve is shuddha AtmAko yathArtha prApta kar lete hain; anya sarvathA-ekAntavAdI sAnkhyAdik use prApta nahIn kar pAte, kyonki vastu sarvathA ekAnta pakShakA viShay nahIn hai tathApi ve ek hI dharmako grahaN karake vastukI asatya kalpanA karate hain — jo asatyArtha hai, bAdhA sahit mithyA dRuShTi hai .4.
isaprakAr in bArah gAthAommen pIThikA (bhUmikA) hai .
ab AchArya shuddhanayako pradhAn karake nishchay samyaktvakA svarUp kahate hain . ashuddhanayakI (vyavahAranayakI) pradhAnatAmen jIvAdi tattvonke shraddhAnako samyaktva kahA hai, jab ki yahAn un jIvAdi tattvonko shuddhanayake dvArA jAnanese samyaktva hotA hai, yah kahate hain . TIkAkAr isakI sUchanArUp tIn shlok kahate hain, unamense pratham shlokamen yah kahate hain ki vyavahAranayako kathanchit prayojanavAn kahA tathApi vah kuchh vastubhUt nahIn hai : —
shlokArtha : — [vyavaharaN-naya ] jo vyavahAranay hai vah [yadyapi ] yadyapi [ih prAk- padavyAn ] is pahalI padavImen (jab tak shuddhasvarUpakI prApti nahIn ho jAtI tab tak) [nihit- padAnAn ] jinhonne apanA pair rakhA hai aise puruShonko, [hanta ] arere ! [hastAvalamba syAt ] hastAvalamban tulya kahA hai, [tad-api ] tathApi [chit-chamatkAr-mAtran par-virahitan paraman arthan anta pashyatAn ] jo puruSh chaitanya-chamatkAramAtra, paradravyabhAvonse rahit (shuddhanayake viShayabhUt) param
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