jinavachasi ramante ye svayam vAntamohA .
ranavamanayapakShAkShuNNamIkShanta ev ..4..
abhyAs karanA ityAdi vyavahAramArgamen svayam pravartan karanA aur dUsaronko pravartan karAnA — aise vyavahAranayakA upadesh anggIkAr karanA prayojanavAn hai . ❃vyavahAranayako kathanchit asatyArtha kahA gayA hai; kintu yadi koI use sarvathA asatyArtha jAnakar chhoD de to vah shubhopayogarUp vyavahArako chhoD degA aur use shuddhopayogakI sAkShAt prApti to nahIn huI hai, isalie ulTA ashubhopayogamen hI Akar, bhraShTa hokar, chAhe jaisI svechchhArUp pravRutti karegA to vah narakAdi gati tathA paramparAse nigodako prApta hokar sansAramen hI bhramaN karegA . isalie shuddhanayakA viShay jo sAkShAt shuddha AtmA hai usakI prApti jab tak na ho tab tak vyavahAr bhI prayojanavAn hai — aisA syAdvAd matamen shrI guruonkA upadesh hai ..12.. isI arthakA kalasharUp kAvya TIkAkAr kahate hain : —
shlokArtha : — [ubhay-nay virodh-dhvansini ] nishchay aur vyavahAr — in do nayonke viShayake bhedase paraspar virodh hai; us virodhakA nAsh karanevAlA [syAt-pad-angke ] ‘syAt’-padase chihnit jo [jinavachasi ] jin bhagavAnakA vachan (vANI) hai usamen [ye ramante ] jo puruSh ramate hain ( - prachur prIti sahit abhyAs karate hain) [te ] ve [svayam ] apane Ap hI (anya kAraNake binA) [vAntamohA ] mithyAtvakarmake udayakA vaman karake [uchchai paran jyoti samayasAran ] is atishayarUp paramajyoti prakAshamAn shuddha AtmAko [sapadi IkShante ev ] tatkAl hI dekhate hain . vah samayasArarUp shuddha AtmA [anavam ] navIn utpanna nahIn huA, kintu pahale karmonse AchchhAdit thA so vah pragaT vyaktirUp ho gayA hai . aur vah [anay-pakSha-akShuNNam ] sarvathA ekAntarUp kunayake pakShase khaNDit nahIn hotA, nirbAdh hai . ❃vyavahAranayake upadeshase aisA nahIn samajhanA chAhie ki AtmA paradravyakI kriyA kar sakatA hai, lekin aisA samajhanA ki vyavahAropadiShTa shubh bhAvonko AtmA vyavahArase kar sakatA hai . aur us upadeshase aisA
ki sAdhak dashAmen bhUmikAke anusAr shubh bhAv Aye binA nahIn rahate .