prayojanavAn; tIrthatIrthaphalayoritthamev vyavasthitatvAt . uktan cha —
[artha : — AchArya kahate hain ki he bhavya jIvon ! yadi tum jinamatakA pravartan karanA chAhate ho to vyavahAr aur nishchay — in donon nayonko mat chhoDo; kyonki vyavahAranayake binA to tIrtha – vyavahAramArgakA nAsh ho jAyagA aur nishchayanayake binA tattva (vastu)kA nAsh ho jAyegA . ]
bhAvArtha : — lokamen soneke solah vAn (tAv) prasiddha hain . pandrahaven vAn tak usamen chUrI Adi parasanyogakI kAlimA rahatI hai, isalie tab tak vah ashuddha kahalAtA hai; aur tAv dete dete jab antim tAvase utaratA hai tab vah solah-vAn yA sau TanchI shuddha sonA kahalAtA hai . jinhen solahavAnavAle sonekA gnAn, shraddhAn tathA prApti huI hai unhen pandrah-vAn takakA sonA koI prayojanavAn nahIn hotA, aur jinhen solah-vAnavAle shuddha sonekI prApti nahIn huI hai unhen tab tak pandrah-vAn takakA sonA bhI prayojanavAn hai . isI prakAr yah jIv nAmak padArtha hai, jo ki pudgalake sanyogase ashuddha anekarUp ho rahA hai . usakA samasta paradravyonse bhinna, ek gnAyakatvamAtrakA gnAn, shraddhAn tathA AcharaNarUp prApti — yah tInon jinhen ho gaye hain, unhen pudgalasanyogajanit anekarUpatAko kahanevAlA ashuddhanay kuchh bhI prayojanavAn (kisI matalabakA) nahIn hai; kintu jahAn tak shuddhabhAvakI prApti nahIn huI vahAn tak jitanA ashuddhanayakA kathan hai utanA yathApadavI prayojanavAn hai . jahAn tak yathArtha gnAnashraddhAnakI prAptirUp samyagdarshanakI prApti nahIn huI ho, vahAn tak to jinase yathArtha upadesh milatA hai aise jinavachanonko sunanA, dhAraN karanA tathA jinavachanonko kahanevAle shrI jin- gurukI bhakti, jinabimbake darshan ityAdi vyavahAramArgamen pravRutta honA prayojanavAn hai; aur jinhen shraddhAn – gnAn to hue hai; kintu sAkShAt prApti nahIn huI unhen pUrvakathit kArya, paradravyakA Alamban chhoDanerUp aNuvrat-mahAvratakA grahaN, samiti, gupti aur panch parameShThIkA dhyAnarUp pravartan tathA us prakAr pravartan karanevAlonkI sangati evan visheSh jAnaneke liye shAstronkA
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