mokkhapahe appANan Thavehi tan chev jhAhi tan chey .
AsansArAtparadravye rAgadveShAdau nityamev svapragnAdoSheNAvatiShThamAnamapi, svapragnAguNenaiv tato dravyalingakA pakSha chhuDAnekA upadesh diyA hai ki — bhekhamAtrase (veshamAtrase, bAhyavratamAtrase) mokSha nahIn hotA. paramArtha mokShamArga to AtmAke pariNAm jo darshan-gnAn-chAritra hain vahI hai. vyavahAr AchArasUtrake kathanAnusAr jo muni-shrAvakake bAhya vrat hain, ve vyavahArase nishchayamokShamArgake sAdhak hain; un vratonko yahAn nahIn chhuDAyA hai, kintu yah kahA hai ki un vratonkA bhI mamatva chhoDakar paramArtha mokShamArgamen laganese mokSha hotA hai, keval veshamAtrase – vratamAtrase mokSha nahIn hotA..411.. ab, isI arthako dRuDh karanevAlI AgAmI gAthAkA sUchak shlok kahate hain : —
shlokArtha : — [Atmana tattvam darshan-gnAn-chAritra-tray-AtmA ] AtmAkA tattva darshanagnAnachAritratrayAtmak hai (arthAt AtmAkA yathArtha rUp darshan, gnAn aur chAritrake trikasvarUp hai); [mumukShuNA mokShamArga eka ev sadA sevya ] isaliye mokShake ichchhuk puruShako (yah darshanagnAnachAritrasvarUp) mokShamArga ek hI sadA sevan karane yogya hai.239.
ab, isI upadeshako gAthA dvArA kahate hain : —
gAthArtha : — (he bhavya !) [mokShapathe ] tU mokShamArgamen [AtmAnan sthApay ] apane AtmAko sthApit kar, [tan cha ev dhyAyasva ] usIkA dhyAn kar, [tan chetayasva ] usIko chet – anubhav kar [tatra ev nityan vihar ] aur usImen nirantar vihAr kar; [anyadravyeShu mA vihArShI ] anya dravyommen vihAr mat kar.
TIkA : — (he bhavya !) svayam arthAt apanA AtmA anAdi sansArase lekar apanI pragnAke
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