jo samayapAhuDamiNan paDhidUNan atthatachchado NAdun .
ya khalu samayasArabhUtasya bhagavata paramAtmanosya vishvaprakAshakatven vishva- samayasya pratipAdanAt svayam shabdabrahmAyamANan shAstramidamadhItya, vishvaprakAshanasamartha- paramArthabhUtachitprakAsharUpamAtmAnan nishchinvan arthatastattvatashcha parichchhidya, asyaivArthabhUte bhagavati ekasmin pUrNavignAnaghane paramabrahmaNi sarvArambheN sthAsyati chetayitA, sa sAkShAttatkShaN- ( – shuddha paramAtmAko, samayasArako) pratyakSha karatA huA, [idam ekam akShayan jagat-chakShu ] yah ek (advitIy) akShay jagat-chakShu ( – samayaprAbhRut) [pUrNatAm yAti ] pUrNatAko prApta hotA hai.
bhAvArtha : — yah samayaprAbhUt grantha vachanarUpase tathA gnAnarUpase — donon prakArase jagatako akShay (arthAt jisakA vinAsh na ho aise) advitIy netra samAn hain, kyonki jaise netra ghaTapaTAdiko pratyakSha dikhalAtA hai, usIprakAr samayaprAbhRut AtmAke shuddha svarUpako pratyakSha anubhavagochar dikhalAtA hai.245.
ab, bhagavAn kundakundAchAryadev is granthako pUrNa karate hain, isaliye usakI mahimAken rUpamen usake abhyAs ityAdikA phal is gAthAmen kahate hain : —
gAthArtha : — [ya chetayitA ] jo AtmA ( – bhavya jIv) [idan samayaprAbhRutam paThitvA ] is samayaprAbhRutako paDhakar, [arthatattvata gnAtvA ] artha aur tattvase jAnakar, [arthe sthAsyati ] usake arthamen sthit hogA, [sa ] vah [uttaman saukhyam bhaviShyati ] uttam saukhyasvarUp hogA.
TIkA : — samayasArabhUt is bhagavAn paramAtmAkA — jo ki vishvakA prakAshak honese vishvasamay hai usakA — pratipAdan karatA hai, isaliye jo svayam shabdabrahmake samAn hai aise is shAstrako jo AtmA bhalIbhAnti paDhakar, vishvako prakAshit karanemen samartha aise paramArthabhUt, chaitanya- prakAsharUp AtmAkA nishchay karatA huA (is shAstrako) arthase aur tattvase jAnakar, usIke