amUni hi jIvAdIni navatattvAni bhUtArthenAbhigatAni samyagdarshanan sampadyanta ev, amIShu tIrthapravRuttinimittamabhUtArthanayen vyapadishyamAneShu jIvAjIvapuNyapApAsravasamvaranirjarAbandhamokShalakShaNeShu navatattveShvekatvadyotinA bhUtArthanayenaikatvamupAnIy shuddhanayatven vyavasthApitasyAtmanonubhUterAtma- khyAtilakShaNAyA sampadyamAnatvAt . tatra vikAryavikArakobhayan puNyan tathA pApam, AsrAvyAsrAvako- bhayamAsrava, samvAryasamvArakobhayan samvara, nirjaryanirjarakobhayan nirjarA, bandhyabandhakobhayan bandha,
gAthArtha : — [bhUtArthen abhigatA ] bhUtArtha nayase gnAt [jIvAjIvau ] jIv, ajIv [cha ] aur [puNyapApan ] puNya, pAp [cha ] tathA [AsravasamvaranirjarA ] Asrav, samvar, nirjarA, [bandha ] bandha [cha ] aur [mokSha ] mokSha [samyaktvam ] — yah nav tattva samyaktva hain .
TIkA : — ye jIvAdi navatattva bhUtArtha nayase jAne huve samyagdarshan hI hain ( – yah niyam kahA); kyonki tIrthakI (vyavahAr dharmakI) pravRuttike liye abhUtArtha (vyavahAr)nayase kahe jAte hain aise ye navatattva — jinake lakShaN jIv, ajIv, puNya, pAp, Asrav, samvar, nirjarA, bandha aur mokSha hain — unamen ekatva pragaT karanevAle bhUtArthanayase ekatva prApta karake, shuddhanayarUpase sthApit AtmAkI anubhUti — jisakA lakShaN AtmakhyAti hai — usakI prApti hotI hai . (shuddhanayase navatattvonko jAnanese AtmAkI anubhUti hotI hai, is hetuse yah niyam kahA hai .) vahAn, vikArI hone yogya aur vikAr karanevAlA — donon puNya hain tathA donon pAp hain, Asrav hone yogya aur Asrav karanevAlA — donon Asrav hain, samvararUp hone yogya (samvArya) aur samvar karanevAlA (samvArak) — donon samvar hain, nirjarA honeke yogya aur nirjarA karanevAlA — donon nirjarA hain, bandhaneke yogya aur bandhan karanevAlA — donon bandha hain aur mokSha hone yogya tathA mokSha karanevAlA — donon mokSha hain; kyonki ekake hI apane Ap puNya, pAp,