mochyamochakobhayan mokSha, svayamekasya puNyapApAsravasamvaranirjarAbandhamokShAnupapatte . tadubhayan cha jIvAjIvAviti . bahirdRuShTayA navatattvAnyamUni jIvapudgalayoranAdibandhaparyAyamupetyaikatvenAnubhUy- mAnatAyAn bhUtArthAni, ath chaikajIvadravyasvabhAvamupetyAnubhUyamAnatAyAmabhUtArthAni . tatomIShu navatattveShu bhUtArthanayenaiko jIv ev pradyotate . tathAntardRuShTayA gnAyako bhAvo jIva, jIvasya vikAraheturajIva . kevalajIvavikArAshcha puNyapApAsravasamvaranirjarAbandhamokShalakShaNA, kevalAjIvavikAr- hetava puNyapApAsravasamvaranirjarAbandhamokShA iti . navatattvAnyamUnyapi jIvadravyasvabhAvamapohya svaparapratyayaikadravyaparyAyatvenAnubhUyamAnatAyAn bhUtArthAni, ath cha sakalakAlamevAskhalantamekan jIvadravyasvabhAvamupetyAnubhUyamAnatAyAmabhUtArthAni . tatomIShvapi navatattveShu bhUtArthanayenaiko jIv ev pradyotate . evamasAvekatven dyotamAna shuddhanayatvenAnubhUyat ev . yA tvanubhUti sAtmakhyAti- revAtmakhyAtistu samyagdarshanamev . iti samastamev niravadyam . Asrav, samvar, nirjarA, bandha, mokShakI upapatti (siddhi) nahIn banatI . ve donon jIv aur ajIv hain (arthAt un domense ek jIv hai aur dUsarA ajIv) .

bAhya (sthUl) dRuShTise dekhA jAye to : — jIv-pudgalakI anAdi bandhaparyAyake samIp jAkar ekarUpase anubhav karanepar yah navatattva bhUtArtha hain, satyArtha hain aur ek jIvadravyake svabhAvake samIp jAkar anubhav karanepar ve abhUtArtha hain, asatyArtha hain; (ve jIvake ekAkAr svarUpamen nahIn hain;) isaliye in nav tattvommen bhUtArtha nayase ek jIv hI prakAshamAn hai . isIprakAr antardRuShTise dekhA jAye to : — gnAyak bhAv jIv hai aur jIvake vikArakA hetu ajIv hai; aur puNya, pAp, Asrav, samvar, nirjarA, bandha tathA mokSha — ye jinake lakShaN hain aise keval jIvake vikAr hain aur puNya, pAp, Asrav, samvar, nirjarA, bandha tathA mokSha — ye vikArahetu keval ajIv hain . aise yah navatattva, jIvadravyake svabhAvako chhoDakar, svayam aur par jinake kAraN hain aisI ek dravyakI paryAyonke rUpamen anubhav karane par bhUtArtha hain aur sarva kAlamen askhalit ek jIvadravyake svabhAvake samIp jAkar anubhav karane par ve abhUtArtha hain, asatyArtha hain . isaliye in navon tattvommen bhUtArtha nayase ek jIv hI prakAshamAn hai . isaprakAr yah, ekatvarUpase prakAshit hotA huA, shuddhanayarUpase anubhav kiyA jAtA hai . aur jo yah anubhUti hai so AtmakhyAti (AtmAkI pahichAn) hI hai, aur jo AtmakhyAti hai so samyagdarshan hI hai . isaprakAr yah sarva kathan nirdoSh hai — bAdhA rahit hai .

bhAvArtha : — in nav tattvommen, shuddhanayase dekhA jAy to, jIv hI ek chaitanyachamatkAramAtra prakAsharUp pragaT ho rahA hai, isake atirikta bhinna bhinna nav tattva kuchh bhI dikhAI nahIn dete . jab

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