yA khalvabaddhaspRuShTasyAnanyasya niyatasyAvisheShasyAsanyuktasya chAtmanonubhUti sa shuddhanaya, sA tvanubhUtirAtmaiv; ityAtmaik ev pradyotate . kathan yathoditasyAtmanonubhUtiriti chedbaddha- spRuShTatvAdInAmabhUtArthatvAt . tathA hi — yathA khalu bisinIpatrasya salilanimagnasya pAriNAmik bhAvako vah pragaT karatA hai) . aur vah, [ekam ] AtmasvabhAvako ek — sarva bhedabhAvonse (dvaitabhAvonse) rahit ekAkAr — pragaT karatA hai, aur [vilInasankalpavikalpajAlan ] jisamen samasta sankalpa-vik lpake samUh vilIn ho gaye hain aisA pragaT karatA hai . (dravyakarma, bhAvakarma, nokarma Adi pudgaladravyommen apanI kalpanA karanA so sankalpa hai, aur gneyonke bhedase gnAnamen bhed gnAt honA so vikalpa hai .) aisA shuddhanay prakAsharUp hotA hai .10.
gAthArtha : — [ya ] jo nay [AtmAnam ] AtmAko [abaddhaspRuShTam ] bandha rahit aur parake sparshase rahit, [ananyakan ] anyatva rahit, [niyatam ] chalAchalatA rahit, [avisheSham ] visheSh rahit, [asanyuktan ] anyake sanyogase rahit — aise pAnch bhAvarUpase [pashyati ] dekhatA hai [tan ] use, he shiShya ! tU [shuddhanayan ] shuddhanay [vijAnIhi ] jAn .
TIkA : — nishchayase abaddha-aspRuShTa, ananya, niyat, avisheSh aur asanyukta — aise AtmAkI jo anubhUti so shuddhanay hai, aur vah anubhUti AtmA hI hai; isaprakAr AtmA ek hI prakAshamAn hai . (shuddhanay, AtmAkI anubhUti yA AtmA sab ek hI hain, alag nahIn .) yahAn shiShya pUchhatA hai ki jaisA U par kahA hai vaise AtmAkI anubhUti kaise ho sakatI hai ? usakA samAdhAn yah hai : — baddhaspRuShTatva Adi bhAv abhUtArtha hain, isalie yah anubhUti ho sakatI hai . is bAtako dRuShTAntase pragaT karate hain —