yathAgnirindhanamastIndhanamagnirastyagnerindhanamastIndhanasyAgnirasti, agnerindhanan pUrvamAsIdi- ndhanasyAgni pUrvamAsIt, agnerindhanan punarbhaviShyatIndhanasyAgni punarbhaviShyatItIndhan evA- sadbhUtAgnivikalpatvenApratibuddha kashchillakShyet, tathAhametadasmyetadahamasti mamaitadastyetasyAhamasmi, mamaitatpUrvamAsIdetasyAhan pUrvamAsan, mamaitatpunarbhaviShyatyetasyAhan punarbhaviShyAmIti paradravya evAsadbhUtAtmavikalpatvenApratibuddho lakShyetAtmA . nAgnirindhanamasti nendhanamagnirastyagni- ragnirastIndhanamindhanamasti nAgnerindhanamasti nendhanasyAgnirastyagneragnirastIndhanasyendhanamasti, nAgnerindhanan pUrvamAsInnendhanasyAgni pUrvamAsIdagneragni pUrvamAsIdindhanasyendhanan pUrvamAsIt, nAgnerindhanan punarbhaviShyati nendhanasyAgni punarbhaviShyatyagneragni punarbhaviShyatIndhanasyendhanan punarbhaviShyatIti kasyachidagnAvev sadbhUtAgnivikalpavannAhametadasmi naitadahamastya- hamahamasmyetadetadasti, na mamaitadasti naitasyAhamasmi mamAhamasmyetasyaitadasti, na hoUngA, — [etat tu asadbhUtam ] aisA jhUThA [Atmavikalpan ] Atmavikalpa [karoti ] karatA hai vah [sammUDha ] mUDh hai, mohI hai, agnAnI hai; [tu ] aur jo puruSh [bhUtArthan ] paramArtha vastusvarUpako [jAnan ] jAnatA huA [tam ] vaisA jhUThA vikalpa [na karoti ] nahIn karatA vah [asammUDha ] mUDh nahIn, gnAnI hai .

TIkA : — (dRuShTAntase samajhAte hain) jaise koI puruSh Indhan aur agniko milA huA dekhakar aisA jhUThA vikalpa kare ki ‘‘agni hai so Indhan hai aur Indhan hai so agni hai; agnikA Indhan hai, IndhanakI agni hai; agnikA Indhan pahale thA, IndhanakI agni pahale thI; agnikA Indhan bhaviShyamen hogA, IndhanakI agni bhaviShyamen hogI;’’ — aisA Indhanamen hI agnikA vikalpa karatA hai vah jhUThA hai, usase apratibuddha (agnAnI) koI pahichAnA jAtA hai, isIprakAr koI AtmA paradravyamen hI asatyArtha Atmavikalpa (AtmAkA vikalpa) kare ki ‘‘main yah paradravya hUn, yah paradravya mujhasvarUp hai; yah merA paradravya hai, is paradravyakA main hUn; merA yah pahale thA, main isakA pahale thA; merA yah bhaviShyamen hogA; main isakA bhaviShyamen hoUngA’’; — aise jhUThe vikalponse apratibuddha (agnAnI) pahichAnA jAtA hai .

aur, ‘‘agni hai vah Indhan nahIn hai, Indhan hai vah agni nahIn hai, — agni hai vah agni hI hai, Indhan hai vah Indhan hI hai; agnikA Indhan nahIn, IndhanakI agni nahIn, — agnikI hI agni hai, IndhanakA Indhan hai; agnikA Indhan pahale nahIn thA, IndhanakI agni pahale nahIn thI, — agnikI agni pahale thI IndhanakA Indhan pahale thA; agnikA Indhan bhaviShyamen nahIn hogA, IndhanakI agni bhaviShyamen nahIn hogI, — agnikI agni hI bhaviShyamen hogI, IndhanakA Indhan hI bhaviShyamen hogA’’;

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