tathA hi — tan Nichchhaye Na jujjadi Na sarIraguNA hi honti kevaliNo .
yathA kArtasvarasya kaladhautaguNasya pANDuratvasyAbhAvAnna nishchayatastadvayapadeshen vyapadesha, kArtasvaraguNasya vyapadeshenaiv kArtasvarasya vyapadeshAt; tathA tIrthakarakevalipuruShasya sharIraguNasya
bhAvArtha : — yahAn koI prashna kare ki — vyavahAranay to asatyArtha kahA hai aur sharIr jaD hai tab vyavahArAshrit jaDakI stutikA kyA phal hai ? usakA uttar yah hai : — vyavahAranay sarvathA asatyArtha nahIn hai, use nishchayako pradhAn karake asatyArtha kahA hai . aur chhadmasthako apanA, parakA AtmA sAkShAt dikhAI nahIn detA, sharIr dikhAI detA hai, usakI shAntarUp mudrAko dekhakar apaneko bhI shAnta bhAv hote hain . aisA upakAr samajhakar sharIrake Ashrayase bhI stuti karatA hai; tathA shAnta mudrAko dekhakar antaranggamen vItarAg bhAvakA nishchay hotA hai yah bhI upakAr hai ..28..
U parakI bAtako gAthAmen kahate hain : —
jo kevalIguNako stave paramArtha kevali vo stave ..29..
gAthArtha : — [tat ] vah stavan [nishchaye ] nishchayamen [na yujyate ] yogya nahIn hai, [hi ] kyonki [sharIraguNA ] sharIrake guN [kevalina ] kevalIke [na bhavanti ] nahIn hote; [ya ] jo [kevaliguNAn ] kevalIke guNonkI [stauti ] stuti karatA hai [sa ] vah [tattvan ] paramArthase [kevalinan ] kevalIkI [stauti ] stuti karatA hai .
TIkA : — jaise chAndIkA guN jo saphe dapanA, usakA suvarNamen abhAv hai, isaliye nishchayase saphe dIke nAmase sonekA nAm nahIn banatA, suvarNake guN jo pIlApan Adi hain unake nAmase hI suvarNakA nAm hotA hai; isIprakAr sharIrake guN jo shukla-raktatA ityAdi hain unakA tIrthankar- kevalIpuruShamen abhAv hai, isaliye nishchayase sharIrake shukla-raktatA Adi guNonkA stavan karanese