nayavibhajanayuktyAtyantamuchChAditAyAm .
svarasarabhasakR^iShTaH prasphu Tannek ev ..28..
ab phi ra, is arthake jAnanese bhedaj~nAnakI siddhi hotI hai is arthakA sUchak kAvya kahate hai.n : —
shlokArtha : — [parichit-tattvaiH ] jinho.nne vastuke yathArtha svarUpako parichayarUp kiyA hai aise muniyo.nne [Atma-kAy-ekatAyA.n ] jab AtmA aur sharIrake ekatvako [iti nay- vibhajan-yuktyA ] isaprakAr nayavibhAgako yuktike dvArA [atyantam uchChAditAyAm ] ja.DmUlase ukhA.D.h.h phe.n kA hai — usakA atyanta niShedh kiyA hai, tab apane [sva-ras-rabhas-kR^iShTaH prasphu Tan ekaH ev ] nijarasake vegase AkR^iShTa ho pragaT honevAle ek svarUp hokar [kasya ] kis puruShako vah [bodhaH ] j~nAn [adya ev ] tatkAl hI [bodha.n ] yathArthapaneko [na avatarati ] prApta na hogA ? avashya hI hogA .
bhAvArtha : — nishchayavyavahAranayake vibhAgase AtmA aur parakA atyanta bhed batAyA hai; use jAnakar, aisA kaun puruSh hai jise bhedaj~nAn na ho ? hotA hI hai; kyo.nki jab j~nAn apane svarasase svaya.n apane svarUpako jAnatA hai, tab avashya hI vah j~nAn apane AtmAko parase bhinna hI batalAtA hai . koI dIrghasa.nsArI hI ho to usakI yahA.N koI bAt nahI.n hai .28.
isaprakAr, apratibuddhane jo yah kahA.N thA ki — ‘‘hamArA to yah nishchay hai ki sharIr hI AtmA hai’’, usakA nirAkaraN kiyA .
isaprakAr yah aj~nAnI jIv anAdikAlIn mohake sa.ntAnase nirUpit AtmA aur sharIrake ekatvake sa.nskArase atyanta apratibuddha thA vah ab tattvaj~nAnasvarUp jyotikA pragaT uday honese aur netrake vikArIkI bhAnti (jaise kisI puruShakI A.Nkho.nme.n vikAr thA tab use varNAdik anyathA dIkhate the aur jab netravikAr dUr ho gayA tab ve jyo.nke tyo.n — yathArtha dikhAI dene lage, isIprakAr) paTal samAn AvaraNakarmo.nke bhalIbhAnti ugha.D.h.h jAnese pratibuddha ho gayA aur