jIvAjIvau sphu TavighaTana.n naiv yAvatprayAtaH .
j~nAtR^idravya.n svayamatirasAttAvaduchchaishchakAshe ..45..
hai, [na anyaH ] anya koI nahI.n; (abhed j~nAname.n pudgal hI anek prakArakA dikhAI detA hai, jIv
to anek prakArakA nahI.n hai;) [cha ] aur [aya.n jIvaH ] yah jIv to [rAgAdi-pudgal-vikAr-
viruddha-shuddha-chaitanyadhAtumay-mUrtiH ] rAgAdik pudgal-vikAro.nse vilakShaN, shuddha chaitanyadhAtumay
mUrti hai .
bhAvArtha : — rAgAdik chidvikAro.nko (-chaitanyavikAro.nko) dekhakar aisA bhram nahI.n karanA ki ye bhI chaitanya hI hai.n, kyo.nki chaitanyakI sarvaavasthAo.nme.n vyApta ho.n to chaitanyake kahalAye.n . rAgAdi vikAr sarva avasthAo.nme.n vyApta nahI.n hote — mokShaavasthAme.n unakA abhAv hai . aur unakA anubhav bhI AkulatAmay duHkharUp hai . isaliye ve chetan nahI.n, ja.D.h.h hai.n . chaitanyakA anubhav nirAkul hai, vahI jIvakA svabhAv hai aisA jAnanA .44.
ab, bhedaj~nAnakI pravR^ittike dvArA yah j~nAtAdravya svaya.n pragaT hotA hai isaprakAr kalashame.n mahimA pragaT karake adhikAr pUrNa karate hai.n : —
shlokArtha : — [ittha.n ] isaprakAr [j~nAn-krakach-kalanA-pATana.n ] j~nAnarUpI karavatakA jo bArambAr abhyAs hai use [nATayitvA ] nachAkar [yAvat ] jahA.N [jIvAjIvau ] jIv aur ajIv donAe.n [sphu Ta-vighaTana.n na ev prayAtaH ] pragaTarUpase alag nahI.n hue, [tAvat ] vahA.N to [j~nAtR^idravya ] j~nAtAdravya, [prasabh-vikasat-vyakta -chinmAtrashaktyA ] atyanta vikAsarUp hotI huI apanI pragaT chinmAtrashaktise [vishva.n vyApya ] vishvako vyApta karake, [svayam ] apane Ap hI [atirasAt ] ati vegase [uchchaiH ] ugratayA arthAt AtyantikarUpase [chakAshe ] prakAshit ho uThA .
bhAvArtha : — is kalashakA Ashay do prakArase hai : —
uparokta j~nAnakA abhyAs karate karate jahA.N jIv aur ajIv dono.n spaShTa bhinna samajhame.n Aye ki tatkAl hI AtmAkA nirvikalpa anubhav huA — samyagdarshan huA . (samyagdR^iShTi AtmA shrutaj~nAnase vishvake samasta bhAvo.nko sa.nkShepase athavA vistArase jAnatA hai aur nishchayase vishvako pratyakSha jAnanekA usakA svabhAv hai; isaliye yah kahA ki vah vishvako jAnatA hai .) ek Ashay to isaprakAr hai .