j~nAna.n j~nAne niyatamudita.n shAshvatodyotametat ..132..
ab punaH bhedavij~nAnakI mahimA batalAte hai.n : —
shlokArtha : — [ye kechan kil siddhAH ] jo koI siddha hue hai.n [bhedavij~nAnataH siddhAH ] ve bhedavij~nAnase siddha hue hai.n; aur [ye kechan kil baddhAH ] jo koI ba.Ndhe hai.n [asya ev abhAvataH baddhAH ] ve usIke ( – bhedavij~nAnake hI) abhAvase ba.Ndhe hai.n .
bhAvArtha : — anAdikAlase lekar jab tak jIvako bhedavij~nAn nahI.n ho tab tak vah karmase ba.NdhatA hI rahatA hai — sa.nsArame.n paribhramaN hI karatA rahatA hai; jis jIvako bhedavij~nAn hotA hai vah karmo.nse ChUT jAtA hai — mokShako prApta kar hI letA hai . isaliye karmabandhakA – sa.nsArakA – mUl bhedavij~nAnakA abhAv hI hai aur mokShakA pratham kAraN bhedavij~nAn hI hai . bhedavij~nAnake binA koI siddhiko prApta nahI.n kar sakatA .
yahA.N aisA bhI samajhanA chAhiye ki — vij~nAnAdvaitavAdI bauddha aur vedAntI jo ki vastuko advait kahate hai.n aur advaitake anubhavase hI siddhi kahate hai.n unakA, bhedavij~nAnase hI siddhi kahanese, niShedh ho gayA; kyo.nki vastukA svarUp sarvathA advait na hone par bhI jo sarvathA advait mAnate hai.n unake kisI bhI prakArase bhedavij~nAn kahA hI nahI.n jA sakatA; jahA.N dvait (do vastue.N) hI nahI.n mAnate vahA.N bhedavij~nAn kaisA ? yadi jIv aur ajIv — do vastue.N mAnI jAye aur unakA sa.nyog mAnA jAye tabhI bhedavij~nAn ho sakatA hai, aur siddhi ho sakatI hai . isaliye syAdvAdiyo.nko hI sab ku Cha nirbAdhatayA siddha hotA hai .131.
ab, sa.nvar adhikAr pUrNa karate hue, sa.nvar honese jo j~nAn huA us j~nAnakI mahimAkA kAvya kahate hai.n : —
shlokArtha : — [bhedaj~nAn-uchChalan-ka lanAt ] bhedaj~nAn pragaT ka raneke abhyAsase
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