evamev chAdharmapadaparivartanen rAgadveShakrodhamAnamAyAlobhakarmanokarmamanovachanakAyashrotrachakShu- rghrANarasanasparshanasUtrANi ShoDash vyAkhyeyAni . anayA dishA.anyAnyapyUhyAni . apariggaho aNichCho bhaNido NANI ya NechChade asaNa.n .
ichChA parigrahaH . tasya parigraho nAsti yasyechChA nAsti . ichChA tvaj~nAnamayo bhAvaH, aj~nAnamayo bhAvastu j~nAnino nAsti, j~nAnino j~nAnamay ev bhAvo.asti . tato j~nAnI aj~nAnamayasya bhAvasya ichChAyA abhAvAdashana.n nechChati . ten j~nAnino.ashanaparigraho nAsti . j~nAnamayasyaikasya j~nAyakabhAvasya bhAvAdashanasya kevala.n j~nAyak evAya.n syAt .
isIprakAr gAthAme.n ‘adharma’ shabda badalakar usake sthAn par rAg, dveSh, krodh, mAn, mAyA, lobh, karma, nokarma, man, vachan, kAy, shrotra, chakShu, ghrAN, rasan aur sparshan — yah solah shabda rakhakar, solah gAthAsUtra vyAkhyAnarUp karanA aur is upadeshase dUsare bhI vichAr karanA chAhie ..211..
ab, yah kahate hai.n ki j~nAnIke AhArakA bhI parigrah nahI.n hai : —
gAthArtha : — [anichChaH ] anichChakako [aparigrahaH ] aparigrahI [bhaNitaH ] kahA hai [cha ] aur [j~nAnI ] j~nAnI [ashanam ] bhojanako [na ichChati ] nahI.n chAhatA, [ten ] isaliye [saH ] vah [ashanasya ] bhojanakA [aparigrahaH tu ] parigrahI nahI.n hai, (kintu) [j~nAyakaH ] (bhojanakA) j~nAyak hI [bhavati ] hai .
TIkA : — ichChA parigrah hai . usako parigrah nahI.n hai — jisako ichChA nahI.n hai . ichChA to aj~nAnamay bhAv hai aur aj~nAnamay bhAv j~nAnIke nahI.n hotA, j~nAnIke j~nAnamay hI bhAv hotA hai; isaliye aj~nAnamay bhAv jo ichChA usake abhAvake kAraN j~nAnI bhojanako nahI.n chAhatA; isaliye j~nAnIke bhojanakA parigrah nahI.n hai . j~nAnamay ek j~nAyakabhAvake sadbhAvake kAraN yah (j~nAnI) bhojanakA keval j~nAyak hI hai .
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