maraNa.n hi tAvajjIvAnA.n svAyuHkarmakShayeNaiv, tadabhAve tasya bhAvayitumashakyatvAt; svAyuHkarma cha nAnyenAnyasya hartu.n shakya.n, tasya svopabhogenaiv kShIyamANatvAt; tato na katha.nchanApi anyo.anyasya maraNa.n kuryAt . tato hinasmi, hi.nsye chetyadhyavasAyo dhruvamaj~nAnam .
jIvanAdhyavasAyasya tadvipakShasya kA vArteti chet — [jinavaraiH ] jinavaro.nne [praj~naptam ] ka hA hai; par jIv [tav AyuH ] tere Ayuk rmako to [na haranti ] harate nahI.n hai.n, [taiH ] to unho.nne [te maraNa.n ] terA maraN [katha.n ] kaise [kR^ita.n ] kiyA ?
TIkA : — pratham to, jIvo.nkA maraN vAstavame.n apane Ayukarmake kShayase hI hotA hai, kyo.nki apane Ayukarmake kShayake abhAvame.n maraN honA ashakya hai; aur dUsarese dUsarekA sva- Ayukarma haraN nahI.n kiyA jA sakatA, kyo.nki vah (sva-Ayukarma) apane upabhogase hI kShayako prApta hotA hai; isaliye kisI bhI prakArase koI dUsarA kisI dUsarekA maraN nahI.n kar sakatA . isaliye ‘mai.n par jIvo.nko mAratA hU.N, aur par jIv mujhe mArate hai.n’ aisA adhyavasAy dhruvarUpase ( – niyamase) aj~nAn hai .
bhAvArtha : — jIvakI jo mAnyatA ho tadanusAr jagatame.n nahI.n banatA ho, to vah mAnyatA aj~nAn hai . apane dvArA dUsarekA tathA dUsarese apanA maraN nahI.n kiyA jA sakatA, tathApi yah prANI vyartha hI aisA mAnatA hai so aj~nAn hai . yah kathan nishchayanayakI pradhAnatAse hai .
vyavahAr isaprakAr hai : — paraspar nimitta-naimittikabhAvase paryAyakA jo utpAd-vyay ho use janma-maraN kahA jAtA hai; vahA.N jisake nimittase maraN ( – paryAyakA vyay) ho usake sambandhame.n yah kahA jAtA hai ki ‘isane ise mArA’, yah vyavahAr hai .
yahA.N aisA nahI.n samajhanA ki vyavahArakA sarvathA niShedh hai . jo nishchayako nahI.n jAnate, unakA aj~nAn miTAneke lie yahA.N kathan kiyA hai . use jAnaneke bAd dono.n nayo.nko avirodharUpase jAnakar yathAyogya nay mAnanA chAhie ..248 se 249..
ab punaH prashna hotA hai ki ‘‘(maraNakA adhyavasAy aj~nAn hai yah kahA so jAn liyA; kintu ab) maraNake adhyavasAyakA pratipakShI jo jIvanakA adhyavasAy hai usakA kyA hAl hai ?’’ usakA uttar kahate hai.n : —
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