jo appaNA du maNNadi dukkhidasuhide karemi satte tti .
parajIvAnaha.n duHkhitAn sukhitA.nshcha karomi, parajIvairduHkhitaH sukhitashcha kriye.ahamitya- dhyavasAyo dhruvamaj~nAnam . sa tu yasyAsti so.aj~nAnitvAnmithyAdraShTiH, yasya tu nAsti sa j~nAnitvAt samyagdraShTiH .
gAthArtha : — [yaH ] jo [iti manyate ] yah mAnatA hai ki [AtmanA tu ] apane dvArA [sattvAn ] mai.n.n (par) jIvo.nko [duHkhitasukhitAn ] duHkhI-sukhI [karomi ] karatA hU.N, [saH ] vah [mUDhaH ] mUDh ( – mohI) hai, [aj~nAnI ] aj~nAnI hai, [tu ] aur [ataH viparItaH ] jo isase viparIt hai vah [j~nAnI ] j~nAnI hai .
TIkA : — ‘par jIvo.nko mai.n duHkhI tathA sukhI karatA hU.N aur par jIv mujhe duHkhI tathA sukhI karate hai.n ’ isaprakArakA adhyavasAy dhruvarUpase aj~nAn hai . vah adhyavasAy jisake hai vah jIv aj~nAnIpaneke kAraN mithyAdR^iShTi hai; aur jisake vah adhyavasAy nahI.n hai vah jIv j~nAnIpaneke kAraN samyagdR^iShTi hai .
bhAvArtha : — yah mAnanA aj~nAn hai ki — ‘mai.n par jIvo.nko duHkhI yA sukhI karatA hU.N aur parajIv mujhe duHkhI yA sukhI karate hai.n’ . jisake yah aj~nAn hai vah mithyAdR^iShTi hai; aur jisake yah aj~nAn nahI.n hai vah j~nAnI hai — samyagdR^iShTi hai ..253..
ab yah prashna hotA hai ki yah adhyavasAy aj~nAn kaise hai ? isakA uttar kahate hai.n : –