tvAddarshana.n, ShaDjIvanikAyashchAritrasyAshrayatvAchchAritramiti vyavahAraH . shuddha AtmA j~nAnAshrayatvAjjhAna.n, shuddha AtmA darshanAshrayatvAddarshana.n, shuddha AtmA chAritrAshrayatvAchchAritramiti nishchayaH . tatrAchArAdInA.n j~nAnAdyAshrayatvasyAnaikAntikatvAdvayavahAranayaH pratiShedhyaH . nishchayanayastu shuddhasyAtmano j~nAnAdyA- shrayatvasyaikAntikatvAttatpratiShedhakaH . tathA hi — nAchArAdishabdashrutamekAnten j~nAnasyAshrayaH, tatsadbhAve.apyabhavyAnA.n shuddhAtmAbhAven j~nAnasyAbhAvAt; na cha jIvAdayaH padArthA darshanasyAshrayaH, tatsadbhAve.apyabhavyAnA.n shuddhAtmAbhAven darshanasyAbhAvAt; na cha ShaDjIvanikAyaH chAritrasyAshrayaH, tatsadbhAve.apyabhavyAnA.n shuddhAtmAbhAven chAritrasyAbhAvAt . shuddha Atmaiv j~nAnasyAshrayaH, AchArAdishabdashrutasadbhAve.asadbhAve vA tatsadbhAvenaiv j~nAnasya sadbhAvAt; shuddha Atmaiv darshanasyAshrayaH, jIvAdipadArthasadbhAve.asadbhAve vA tatsadbhAvenaiv darshanasya sadbhAvAt; shuddha Atmaiv chAritrasyAshrayaH, jIvAdi nav padArtha darshan hai.n, kyo.nki ve (nav padArtha) darshanake Ashray aur Chah jIv-nikAy chAritra hai, kyo.nki vah (Chah jIvanikAy) chAritrakA Ashray hai; isaprakAr vyavahAr hai . shuddha AtmA j~nAn hai, kyo.nki vah (shuddha AtmA) j~nAnakA Ashray hai, shuddha AtmA darshan hai; kyo.nki vah darshanakA Ashray hai aur shuddha AtmA chAritra hai, kyo.nki vah chAritrakA Ashray hai; isaprakAr nishchay hai . iname.n, vyavahAranay pratiShedhya arthAt niShedhya hai, kyo.nki AchArA.ngAdiko j~nAnAdikA Ashrayatva anaikAntik hai — vyabhichArayukta hai; (shabdashrutAdiko j~nAnAdikA AshrayasvarUp mAnaneme.n vyabhichAr AtA hai, kyo.nki shabdashrutAdik hone par bhI j~nAnAdi nahI.n bhI hote, isaliye vyavahAranay pratiShedhya hai;) aur nishchayanay vyavahAranayakA pratiShedhak hai, kyo.nki shuddha AtmAke j~nAnAdikA Ashrayatva aikAntik hai . (shuddha AtmAko j~nAnAdikA Ashray mAnaneme.n vyabhichAr nahI.n hai, kyo.nki jahA.N shuddha AtmA hotA hai vahA.N j~nAn-darshan-chAritra hote hI hai.n .) yahI bAt hetupUrvak samajhAI jAtI hai : —

AchArA.ngAdi shabdashrut ekAntase j~nAnakA Ashray nahI.n hai, kyo.nki usake (arthAt shabdashrutake) sadbhAvame.n bhI abhavyo.nko shuddha AtmAke abhAvake kAraN j~nAnakA abhAv hai; jIvAdi navapadArtha darshanake Ashray nahI.n hai.n, kyo.nki unake sadbhAvame.n bhI abhavyo.nko shuddha AtmAke abhAvake kAraN darshanakA abhAv hai; Chah jIv-nikAy chAritrake Ashray nahI.n hai.n, kyo.nki unake sadbhAvame.n bhI abhavyo.nko shuddha AtmAke abhAvake kAraN chAritrakA abhAv hai . shuddha AtmA hI j~nAnakA Ashray hai, kyo.nki AchArA.ngAdi shabdashrutake sadbhAvame.n yA asadbhAvame.n usake ( – shuddha AtmAke) sadbhAvase hI j~nAnakA sadbhAv hai; shuddha AtmA hI darshanakA Ashray hai, kyo.nki jIvAdi navapadArtho.nke sadbhAvame.n yA asadbhAvame.n usake (-shuddha AtmAke) sadbhAvase hI darshanakA

410