pashyataiv pashyAmi, pashyate ev pashyAmi, pashyat ev pashyAmi, pashyatyev pashyAmi, pashyantamev pashyAmi . athavA — na pashyAmi; na pashyan pashyAmi, na pashyatA pashyAmi, na pashyate pashyAmi, na pashyataH pashyAmi, na pashyati pashyAmi, na pashyanta.n pashyAmi; kintu sarvavishuddho dra~N.hmAtro bhAvo.asmi . api cha — j~nAtAramAtmAna.n gR^ihNAmi . yatkil gR^ihNAmi tajjAnAmyev; jAnannev jAnAmi, jAnataiv jAnAmi, jAnate ev jAnAmi, jAnat ev jAnAmi, jAnatyev jAnAmi, jAnantamev jAnAmi . athavA — na jAnAmi; na jAnan jAnAmi, na jAnatA jAnAmi, na jAnate jAnAmi, na jAnato jAnAmi, na jAnati jAnAmi, na jAnanta.n jAnAmi; kintu sarvavishuddho j~naptimAtro bhAvo.asmi . hI dekhatA hU.N, dekhate hueke lie hI dekhatA hU.N, dekhate huese hI dekhatA hU.N, dekhate hueme.n hI dekhatA hU.N, dekhate huyeko hI dekhatA hU.N . athavA — nahI.n dekhatA; na dekhatA huA dekhatA hU.N, na dekhate hueke dvArA dekhatA hU.N, na dekhate hueke lie dekhatA hU.N, na dekhate huese dekhatA hU.N, na dekhate hueme.n dekhatA hU.N, na dekhate hueko dekhatA hU.N; kintu mai.n sarvavishuddha darshanamAtra bhAv hU.N . aur isIprakAr — mai.n jAnanevAle AtmAko grahaN karatA hU.N . ‘grahaN karatA hU.N’ arthAt ‘jAnatA hI hU.N’; jAnatA huA hI jAnatA hU.N, jAnate hueke dvArA hI jAnatA hU.N, jAnate hueke lie hI jAnatA hU.N, jAnate huese hI jAnatA hU.N, jAnate hueme.n hI jAnatA hU.N, jAnate hueko hI jAnatA hU.N . athavA — nahI.n jAnatA; na jAnatA huA jAnatA hU.N, nahI.n jAnate hueke dvArA jAnatA hU.N, na jAnate hueke liye jAnatA hU.N, na jAnate huese jAnatA hU.N, na jAnate hueme.n jAnatA hU.N, na jAnate hueko jAnatA hU.N; kintu mai.n sarvavishuddha j~napti ( – jAnanakriyA) – mAtra bhAv hU.N . (isaprakAr dekhanevAle AtmAko tathA jAnanevAle AtmAko kartA, karma, karaN, sampradAn, apAdAn aur adhikaraNarUp kArako.nke bhedapUrvak grahaN karake, tatpashchAt kArakabhedo.nkA niShedh karake AtmAko arthAt apaneko darshanamAtra bhAvarUp tathA j~nAnamAtra bhAvarUp karanA chAhiye arthAt abhedarUpase anubhav karanA chAhiye .)..298-299..

(bhAvArtha : — in tIn gAthAo.nme.n, praj~nAke dvArA AtmAko grahaN karaneko kahA gayA hai . ‘grahaN karanA’ arthAt kisI anya vastuko grahaN karanA athavA lenA nahI.n hai; kintu chetanAkA anubhav karanA hI AtmAkA ‘grahaN karanA’ hai .

pahalI gAthAme.n sAmAnya chetanAkA anubhav karAyA gayA hai . vahA.N, anubhav karanevAlA, jisakA anubhav kiyA jAtA hai vah, aur jisake dvArA anubhav kiyA jAtA hai vah — ityAdi kArakabhedarUpase AtmAko kahakar, abhedavivakShAme.n kArakabhedakA niShedh karake, AtmAko ek shuddha chaitanyamAtra kahA gayA hai .

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