Na vi hodi appamatto Na pamatto jANago du jo bhAvo .
yo hi nAm svataHsiddhatvenAnAdirananto nityodyoto vishadajyotirj~nAyak eko bhAvaH sa sa.nsArAvasthAyAmanAdibandhaparyAyanirUpaNayA kShIrodakavatkarmapudgalaiH samamekatve.api dravyasvabhAv- nirUpaNayA durantakaShAyachakrodayavaichitryavashen pravartamAnAnA.n puNyapApanirvartakAnAmupAttavaishvarUpyANA.n shubhAshubhabhAvAnA.n svabhAvenApariNamanAtpramatto.apramattashcha na bhavati . eSh evAsheShadravyAntarabhAvebhyo bhinnatvenopAsyamAnaH shuddha ityabhilapyate . na chAsya j~neyaniShThatven j~nAyakatvaprasiddheH
ab yahA.N yah prashna uThatA hai ki aisA shuddha AtmA kaun hai ki jisakA svarUp jAnanA chAhie ? isake uttarasvarUp gAthAsUtra kahate hai.n : —
gAthArtha : — [yaH tu ] jo [j~nAyakaH bhAvaH ] j~nAyak bhAv hai vah [apramattaH api ] apramatta bhI [na bhavati ] nahI.n aur [na pramattaH ] pramatta bhI nahI.n hai, — [eva.n ] isaprakAr [shuddha.n ] ise shuddha [bhaNanti ] kahate hai.n; [cha yaH ] aur jo [j~nAtaH ] j~nAyakarUpase j~nAt huA [saH tu ] vah to [saH ev ] vahI hai, anya koI nahI.n .
TIkA : — jo svaya.n apanese hI siddha honese (kisIse utpanna huA na honese) anAdi sattArUp hai, kabhI vinAshako prApta na honese ananta hai, nitya-udyotarUp honese kShaNik nahI.n hai aur spaShTa prakAshamAn jyoti hai aisA jo j~nAyak ek ‘bhAv’ hai vah sa.nsArakI avasthAme.n anAdi bandhaparyAyakI nirUpaNAse (apekShAse) kShIr-nIrakI bhA.nti karmapudgalo.nke sAth ekarUp hone par bhI dravyake svabhAvakI apekShAse dekhA jAy to duranta kaShAyachakrake udayakI ( – kaShAyasamUhake apAr udayo.nkI) vichitratAke vashase pravartamAn jo puNya-pApako utpanna karanevAle samasta anekarUp shubhAshubhabhAv unake svabhAvarUp pariNamit nahI.n hotA (j~nAyakabhAvase ja.DbhAvarUp nahI.n hotA) isaliye pramatta bhI nahI.n hai aur apramatta bhI nahI.n hai; vahI samasta anya dravyo.nke bhAvo.nse bhinnarUpase upAsit hotA huA ‘shuddha kahalAtA hai .