yAvadaya.n chetayitA pratiniyatasvalakShaNAnirj~nAnAt prakR^itisvabhAvamAtmano bandhanimitta.n na mu.nchati, tAvatsvaparayorekatvaj~nAnenAj~nAyako bhavati, svaparayorekatvadarshanen mithyAdraShTi- rbhavati, svaparayorekatvapariNatyA chAsa.nyato bhavati; tAvadev cha parAtmanorekatvAdhyAsasya karaNAtkartA
gAthArtha : — [yAvat ] jab tak [eShaH chetayitA ] yah AtmA [prakR^ityartha.n ] prakR^i tike nimittase upajanA-vinashanA [na ev vimu~nchati ] nahI.n Cho.DtA, [tAvat ] tab tak vah [aj~nAyakaH ] aj~nAyak hai, [mithyAdR^iShTiH ] mithyAdR^iShTi hai, [asa.nyataH bhavet ] asa.nyat hai .
[yadA ] jab [ chetayitA ] AtmA [anantak m karmaphalam ] ananta ka rma phalako [vimu~nchati ] Cho.DtA hai, [tadA ] tab vah [j~nAyakaH ] j~nAyak hai, [darshakaH ] darshak hai, [muniH ] muni hai, [vimuktaH bhavati ] vimukta arthAt bandhase rahit hai .
TIkA : — jab tak yah AtmA, (sva-parake bhinna-bhinna) nishchit svalakShaNo.nkA j~nAn (bhedaj~nAn) na honese, prakR^itike svabhAvako – jo ki apaneko bandhakA nimitta hai usako — nahI.n Cho.DtA, tab tak sva-parake ekatvaj~nAnase aj~nAyak hai, sva-parake ekatvadarshanase (ekatvarUp shraddhAnase) mithyAdR^iShTi hai aur sva-parakI ekatvapariNatise asa.nyat hai; aur tab tak hI parake tathA