Na vi kuvvai Na vi veyai NANI kammAi.n bahupayArAi.n .
j~nAnI hi karmachetanAshUnyatven karmaphalachetanAshUnyatven cha svayamakartR^itvAdavedayitR^itvAchcha na karma karoti na vedayate cha; kintu j~nAnachetanAmayatven kevala.n j~nAtR^itvAtkarmabandha.n karmaphala.n cha shubhamashubha.n vA kevalamev jAnAti .
ab isI arthako punaH dR^i.Dh.h.h karate hai.n : —
gAthArtha : — [j~nAnI] j~nAnI [bahuprakArANi] bahut prakArake [karmANi] ka rmo.nko [na api karoti] na to ka ratA hai, [na api vedayate ] aur na vedatA (bhogatA) hI hai; [punaH ] ki ntu [puNya.n cha pApa.n cha ] puNya aur pAparUp [bandha.n ] ka rmabandhako [karmaphala.n ] tathA ka rmaphalako [jAnAti ] jAnatA hai .
TIkA : — j~nAnI karmachetanA rahit honese svaya.n akartA hai, aur karmaphalachetanA rahit honese svaya.n avedak ( – abhoktA) hai, isalie vah karmako na to karatA hai aur na vedatA ( – bhogatA) hai; kintu j~nAnachetanAmay honese mAtra j~nAtA hI hai, isaliye vah shubh athavA ashubh karmabandhako tathA karmaphalako mAtra jAnatA hI hai ..319..
ab prashna hotA hai ki — (j~nAnI karatA-bhogatA nahI.n hai, mAtra jAnatA hI hai) yah kaise hai ? isakA uttar dR^iShTA.ntapUrvak kahate hai.n : —
jAne hi karmoday, nirajarA, bandha tyo.n hI mokShako ..320..