virbhAvitasahajaikaj~nAyakabhAvatvAt pradyotamAnaikaj~nAyakabhAva.n tamanubhavanti . tadatra ye bhUtArthamAshrayanti ta ev samyak pashyantaH samyagdR^iShTayo bhavanti, na punaranye, katakasthAnIyatvAt shuddhanayasya . ataH pratyagAtmadarshibhirvyavahAranayo nAnusartavyaH .

ath cha keShA.nchitkadAchitso.api prayojanavAn . yataH — j~nAyakabhAvatvake kAraN use (AtmAko) jisame.n ek j~nAyakabhAv prakAshamAn hai aisA anubhav karate hai.n . yahA.N, shuddhanay katakaphalake sthAn par hai, isaliye jo shuddhanayakA Ashray lete hai.n ve hI samyak avalokan karanese samyagdR^iShTi hai.n, dUsare (jo ashuddhanayakA sarvathA Ashray lete hai.n ve) samyagdR^iShTi nahI.n hai.n . isaliye karmo.nse bhinna AtmAke dekhanevAlo.nko vyavahAranay anusaraN karane yogya nahI.n hai .

bhAvArtha : — yahA.N vyavahAranayako abhUtArtha aur shuddhanayako bhUtArtha kahA hai . jisakA viShay vidyamAn na ho, asatyArtha ho, use abhUtArtha kahate hai.n . vyavahAranayako abhUtArtha kahanekA Ashay yah hai ki — shuddhanayakA viShay abhed ekAkArarUp nitya dravya hai, usakI dR^iShTime.n bhed dikhAI nahI.n detA; isalie usakI dR^iShTime.n bhed avidyamAn, asatyArtha hI kahanA chAhie . aisA na samajhanA chAhie ki bhedarUp koI vastu hI nahI.n hai . yadi aisA mAnA jAye to jaise vedAntamatavAle bhedarUp anityako dekhakar avastu mAyAsvarUp kahate hai.n aur sarvavyApak ek abhed nitya shuddhabrahmako vastu kahate hai.n vaisA siddha ho aur usase sarvathA ekAnta shuddhanayake pakSharUp mithyAdR^iShTikA hI prasa.ng Aye . isalie yahA.N aisA samajhanA chAhie ki jinavANI syAdvAdarUp hai, vah prayojanavash nayako mukhya-gauN karake kahatI hai . prANiyo.nko bhedarUp vyavahArakA pakSha to anAdi kAlase hI hai aur isakA upadesh bhI bahudhA sarva prANI paraspar karate hai.n . aur jinavANIme.n vyavahArakA upadesh shuddhanayakA hastAvalamba (sahAyak) jAnakar bahut kiyA hai; kintu usakA phal sa.nsAr hI hai . shuddhanayakA pakSha to kabhI AyA nahI.n aur usakA upadesh bhI viral hai — vah kahI.n kahI.n pAyA jAtA hai . isaliye upakArI shrIgurune shuddhanayake grahaNakA phal mokSha jAnakar usakA upadesh pradhAnatAse diyA hai ki — ‘‘shuddhanay bhUtArtha hai, satyArtha hai; isakA Ashray lenese samyagdR^iShTi ho sakatA hai; ise jAne binA jab tak jIv vyavahArame.n magna hai tab tak AtmAke j~nAnashraddhAnarUp nishchay samyaktva nahI.n ho sakatA .’’ aisA Ashay samajhanA chAhie ..11..

ab, ‘‘yah vyavahAranay bhI kisI kisIko kisI kAl prayojanavAn hai, sarvathA niShedh karane yogya nahI.n hai; isaliye usakA upadesh hai’’ yah kahate hai.n : —

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