na shruta.n j~nAnamachetanatvAt, tato j~nAnashrutayorvyatirekaH . na shabdo j~nAnam- chetanatvAt, tato j~nAnashabdayorvyatirekaH . na rUpa.n j~nAnamachetanatvAt, tato j~nAnarUpayorvyatirekaH . na varNo j~nAnamachetanatvAt, tato j~nAnavarNayorvyatirekaH . na gandho j~nAnamachetanatvAt, tato j~nAnagandhayorvyatirekaH . na raso j~nAnamachetanatvAt, tato j~nAnarasayorvyatirekaH . na sparsho j~nAnamachetanatvAt, tato j~nAnasparshayorvyatirekaH . na karma j~nAnamachetanatvAt, tato j~nAn- karmaNorvyatirekaH . na dharmo j~nAnamachetanatvAt, tato j~nAnadharmayorvyatirekaH . nAdharmo j~nAnamachetanatvAt, tato j~nAnAdharmayorvyatirekaH . na kAlo j~nAnamachetanatvAt, tato j~nAnakAlayorvyatirekaH . nAkAsha.n j~nAnamachetanatvAt, tato j~nAnAkAshayorvyatirekaH . nAdhyavasAna.n [j~nAtavyam ] aisA jAnanA chAhie.
[budhAH ] budh puruSh (arthAt j~nAnI jan) [j~nAna.n ] j~nAnako hI [samyagdR^iShTi.n tu ] samyagdR^iShTi, [sa.nyama.n ] (j~nAnako hI) sa.nyam, [a.ngapUrvagatam sUtram ] a.ngapUrvagat sUtra, [dharmAdharma.n cha ] dharma-adharma (puNya-pAp) [tathA pravrajyAm ] tathA dIkShA [abhyupayAnti ] mAnate hai.n.
TIkA : — shrut (arthAt vachanAtmak dravyashrut) j~nAn nahI.n hai, kyo.nki shrut achetan hai; isaliye j~nAnake aur shrutake vyatirek (arthAt bhinnatA) hai. shabda j~nAn nahI.n hai, kyo.nki shabda (pudgaladravyakI paryAy hai,) achetan hai; isaliye j~nAnake aur shabdake vyatirek (arthAt bhed) hai. rUp j~nAn nahI.n hai, kyo.nki rUp (pudgaladravyakA guN hai,) achetan hai; isaliye j~nAnake aur rUpake vyatirek hai (arthAt dono.n bhinna hai.n). varNa j~nAn nahI.n hai, kyo.nki varNa (pudgaladravyakA guN hai,) achetan hai; isaliye j~nAnake aur varNake vyatirek hai (arthAt j~nAn anya hai, varNa anya hai). ga.ndh j~nAn nahI.n hai, kyo.nki ga.ndh (pudgaladravyakA guN hai,) achetan hai; isaliye j~nAnake aur ga.ndhake vyatirek ( – bhed, bhinnatA) hai. ras j~nAn nahI.n hai, kyo.nki ras (pudgaladravyakA guN hai,) achetan hai; isaliye j~nAnake aur rasake vyatirek hai. sparsha j~nAn nahI.n hai, kyo.nki sparsha (pudgaladravyakA guN hai,) achetan hai; isaliye j~nAnake aur sparshake vyatirek hai. karma j~nAn nahI.n hai, kyo.nki karma achetan hai; isaliye j~nAnake aur karmake vyatirek hai. dharma ( – dharmadravya) j~nAn nahI.n hai, kyo.nki dharma achetan hai; isaliye j~nAnake aur dharmake vyatirek hai. adharma ( – adharmadravya) j~nAn nahI.n hai, kyo.nki adharma achetan hai; isaliye j~nAnake aur adharmake vyatirek hai. kAl ( – kAladravya) j~nAn nahI.n hai,
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