j~nAnamachetanatvAt, tato j~nAnAdhyavasAnayorvyatirekaH . ityeva.n j~nAnasya sarvairev paradravyaiH sah vyatireko nishchayasAdhito draShTavyaH .
ath jIv evaiko j~nAna.n, chetanatvAt; tato j~nAnajIvayorevAvyatirekaH . na cha jIvasya svaya.n j~nAnatvAttato vyatirekaH kashchanApi sha.nk nIyaH . eva.n tu sati j~nAnamev samyagdraShTiH, j~nAnamev sa.nyamaH, j~nAnamevA.ngapUrvarUpa.n sUtra.n, j~nAnamev dharmAdharmau, j~nAnamev pravrajyeti j~nAnasya jIvaparyAyairapi sahAvyatireko nishchayasAdhito draShTavyaH .
athaiva.n sarvaparadravyavyatirekeN sarvadarshanAdijIvasvabhAvAvyatirekeN vA ativyAptimavyApti.n cha pariharamANamanAdivibhramamUla.n dharmAdharmarUpa.n parasamayamudvamya svayamev pravrajyArUpamApadya darshanaj~nAn- chAritrasthitirUpa.n svasamayamavApya mokShamArgamAtmanyev pariNata.n kR^itvA samavAptasampUrNavij~nAnaghanasvabhAva.n kyo.nki kAl achetan hai; isaliye j~nAnake aur kAlake vyatirek hai. AkAsh ( – AkAshadravya) j~nAn nahI.n hai, kyo.nki AkAsh achetan hai; isaliye j~nAnake aur AkAshake vyatirek hai. adhyavasAn j~nAn nahI.n hai, kyo.nki adhyavasAn achetan hai; isaliye j~nAnake aur (karmodayakI pravR^ittirUp) adhyavasAnake vyatirek hai. isaprakAr yo.n j~nAnakA samasta paradravyo.nke sAth vyatirek nishchayasAdhit dekhanA chAhie (arthAt nishchayase siddha huA samajhanA — anubhav karanA chAhie).
ab, jIv hI ek j~nAn hai, kyo.nki jIv chetan hai; isaliye j~nAnake aur jIvake avyatirek ( – abhed) hai. aur j~nAnakA jIvake sAth vyatirek ki.nchitmAtra bhI sha.nkA karane yogya nahI.n hai (arthAt j~nAnakI jIvase bhinnatA hogI aisI jarA bhI sha.nkA karane yogya nahI.n hai), kyo.nki jIv svaya.n hI j~nAn hai. aisA (j~nAn jIvase abhinna) honese, j~nAn hI samyagdR^iShTi hai, j~nAn hI sa.nyam hai, j~nAn hI a.ngapUrvarUp sUtra hai, j~nAn hI dharma-adharma (arthAt puNya-pAp) hai, j~nAn hI pravrajyA ( – dIkShA, nishchayachAritra) hai — isaprakAr j~nAnakA jIvaparyAyo.nke sAth bhI avyatirek nishchayasAdhit dekhanA (arthAt nishchay dvArA siddha huA samajhanA — anubhav karanA) chAhie.
ab, isaprakAr sarva paradravyo.nke sAth vyatirekake dvArA aur sarva darshanAdi jIvasvabhAvo.nke sAth avyatirekake dvArA ativyAptiko aur avyAptiko dUr karatA huA, anAdi vibhram jisakA mUl hai aise dharma-adharmarUp (puNya-pAparUp, shubh-ashubharUp,) parasamayako dUr karake, svaya.n hI pravrajyArUpako prApta karake (arthAt svaya.n hI nishchayachAritrarUp dIkShAbhAvako prApta karake), darshan-j~nAn-chAritrame.n sthitirUp svasamayako prApta karake, mokShamArgako apaneme.n hI pariNat karake, jisane sampUrNa vij~nAnaghanasvabhAvako prApta kiyA hai aisA, tyAgagrahaNase rahit, sAkShAt samayasArabhUt paramArtharUp shuddhaj~nAn ek avasthit