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apane svarUpako siddha samAn jAnA-shraddhAn kiyA thA vaisA hI dhyAname.n lekar chittako ekAgra – sthir karanA, aur punaH punaH usIkA abhyAs karanA, so dUsare prakArakA dekhanA hai. isaprakArakA dekhanA apramattadashAme.n hotA hai. jahA.N tak us prakArake abhyAsase kevalaj~nAn utpanna na ho vahA.N tak aisA abhyAs nirantar rahatA hai. yah, dekhanekA dUsarA prakAr huA. yahA.N tak to pUrNa j~nAnakA shuddhanayake Ashrayase parokSha dekhanA hai. aur (3) jab kevalaj~nAn utpanna hotA hai tab sAkShAt dekhanA hai, so yah tIsare prakArakA dekhanA hai. us sthitime.n j~nAn sarva vibhAvo.nse rahit hotA huA sabakA j~nAtA-draShTA hai, isalie yah tIsare prakArakA dekhanA pUrNa j~nAnakA pratyakSha dekhanA hai..390 se 404.. ab, is arthakA kalasharUp kAvya kahate hai.n : —

shlokArtha : — [anyebhyaH vyatiriktam ] anya dravyo.nse bhinna, [Atma-niyata.n ] apaneme.n hI niyat, [pR^ithak-vastutAm-bibhrat ] pR^ithak vastutvako dhAraN karatA huA ( — vastukA svarUp sAmAnyavisheShAtmak honese svaya.n bhI sAmAnyavisheShAtmakatAko dhAraN karatA huA), [AdAn-ujjhan-shUnyam ] grahaNatyAgase rahit, [etat amala.n j~nAna.n ] yah amal ( – rAgAdik malase rahit) j~nAn [tathA-avasthitam yathA ] isaprakAr avasthit ( – nishchal) anubhavame.n AtA hai ki jaise [madhya-Adi-a.nt-vibhAg-mukta-sahaj-sphAr-prabhA-bhAsuraH asya shuddha-j~nAn-ghanaH mahimA ] Adi-madhya-antarUp vibhAgo.nse rahit aisI sahaj phai lI huI prabhAke dvArA dedIpyamAn aisI usakI shuddhaj~nAnaghanasvarUp mahimA [nitya-uditaH-tiShThati ] nitya-udit rahe ( — shuddha j~nAnakI pu.njarUp mahimA sadA udayamAn rahe).

bhAvArtha : — j~nAnakA pUrNa rUp sabako jAnanA hai. vah jab pragaT hotA hai tab sarva visheShaNo.nse sahit pragaT hotA hai; isalie usakI mahimAko koI bigA.D.h.h nahI.n sakatA, vah sadA udit rahatI hai.235.

‘aise j~nAnasvarUp AtmAkA AtmAme.n dhAraN karanA so yahI grahaN karane yogya sab kuCh grahaN kiyA aur tyAgane yogya sab kuCh tyAg kiyA hai’ — is arthakA kAvya kahate hai.n : —