iti shrImadamR^itachandrasUrivirachitAyA.n samayasAravyAkhyAmAtmakhyAtau sarvavishuddhaj~nAnprarUpakaH navamo.a~N.hkaH ..
ananta dharma hai.n; kintu uname.n kitane hI to sAdhAraN hai.n, isaliye ve ativyAptiyukta hai.n, unase AtmAko pahichAnA nahI.n jA sakatA; aur kuCh (dharma) paryAyAshrit hai.n — kisI avasthAme.n hote hai.n aur kisI avasthAme.n nahI.n hote, isaliye ve avyAptiyukta hai.n, unase bhI AtmA nahI.n pahichAnA jA sakatA. chetanatA yadyapi AtmAkA (ativyApti aur avyApti rahit) lakShaN hai, tathApi vah shaktimAtra hai, adR^iShTa hai; usakI vyakti darshan aur j~nAn hai. us darshan aur j~nAname.n bhI j~nAn sAkAr hai, pragaT anubhavagochar hai; isaliye usake dvArA hI AtmA pahichAnA jA sakatA hai. isaliye yahA.N is j~nAnako hI pradhAn karake AtmAkA tattva kahA hai.
yahA.N aisA nahI.n samajhanA chAhie ki ‘AtmAko j~nAnamAtra tattvavAlA kahA hai, isaliye itanA hI paramArtha hai aur anya dharma mithyA hai, ve AtmAme.n nahI.n hai.n, aisA sarvathA ekAnta grahaN karanese to mithyAdR^iShTitva A jAtA hai, vij~nAnAdvaitavAdI bauddho.nkA aur vedAntiyo.nkA mat A jAtA hai; isaliye aisA ekAnta bAdhAsahit hai. aise ekAnta abhiprAyase koI munivrat bhI pAle aur AtmAkA — j~nAnamAtrakA — dhyAn bhI kare, to bhI mithyAtva nahI.n kaT sakatA; manda kaShAyo.nke kAraN bhale hI svarga prApta ho jAye, kintu mokShakA sAdhan to nahI.n hotA. isaliye syAdvAdase yathArtha samajhanA chAhie.246.
mUrat amUrat je Anadravya lokamA.nhi ve bhI j~nAnarUp nAhI.n nyAre na abhAvako;
yahai jAni j~nAnI jIv ApakU.n bhajai sadIv j~nAnarUp sukhatUp An na lagAvako,
karma-karmaphalarUp chetanAkU.n dUri TAri j~nAnachetanA abhyAs kare shuddha bhAvako.