tadatattvamekAnekatva.n sadasattva.n nityAnityatva.n cha prakAshat ev .
nanu yadi j~nAnamAtratve.api AtmavastunaH svayamevAnekAntaH prakAshate, tarhi kimarthamarhadbhistatsAdhanatvenA.anushAsyate.anekAntaH ? aj~nAninA.n j~nAnamAtrAtmavastuprasiddhayarthamiti brUmaH . na khalvanekAntamantareN j~nAnamAtramAtmavastvev prasidhyati . tathA hi — ih hi svabhAvat ev bahubhAvanirbhare vishve sarvabhAvAnA.n svabhAvenAdvaite.api dvaitasya niSheddhumashakyatvAt samastamev vastu svapararUpapravR^ittivyAvR^ittibhyAmubhayabhAvAdhyAsitamev . tatra yadAya.n j~nAnamAtro bhAvaH sheShabhAvaiH sah svarasabharapravR^ittaj~nAtR^ij~neyasambandhatayA.anAdij~neyapariNamanAt j~nAnatattva.n pararUpeN pratipadyAj~nAnI bhUtvA nAshamupaiti, tadA svarUpeN tattva.n dyotayitvA j~nAtR^itven pariNamanAjj~nAnI kurvannanekAnta ev tamudgamayati 1 . yadA tu sarva.n vai khalvidamAtmeti aj~nAnatattva.n svarUpeN pratipadya vishvopAdAnenAtmAna.n pravartamAn, ek samayakI maryAdAvAle anek vR^itti-a.nsho.n-rUpase pariNatapaneke dvArA anityatva hai. (isaprakAr j~nAnamAtra Atmavastuko bhI, tat-atatpanA ityAdi do-do viruddha shaktiyA.N svayamev prakAshit hotI hai.n, isaliye anekAnta svayamev prakAshit hotA hai.)
(prashna — ) yadi Atmavastuko, j~nAnamAtratA hone par bhI, svayamev anekAnta prakAshatA hai, tab phi ra arhanta bhagavAn usake sAdhanake rUpame.n anekAntakA (-syAdvAdakA) upadesh kyo.n dete hai.n ?
(uttar — ) aj~nAniyo.nke j~nAnamAtra AtmavastukI prasiddhi karaneke liye upadesh dete hai.n aisA ham kahate hai.n. vAstavame.n anekAnta ( – syAdvAd) ke binA j~nAnamAtra Atmavastu hI prasiddha nahI.n ho sakatI. isIko isaprakAr samajhAte hai.n : —
svabhAvase hI bahutase bhAvo.nse bhare hue is vishvame.n sarva bhAvo.nkA svabhAvase advait hone par bhI, dvaitakA niShedh karanA ashakya honese samasta vastusvarUpame.n pravR^itti aur pararUpase vyAvR^ittike dvArA dono.n bhAvo.nse adhyAsit hai (arthAt samasta vastu svarUpame.n pravartamAn honese aur pararUpase bhinna rahanese pratyek vastume.n dono.n bhAv rah rahe hai.n). vahA.N, jab yah j~nAnamAtra bhAv (-AtmA), sheSh (bAkIke) bhAvo.nke sAth nij rasake bhArase pravartit j~nAtA – j~neyake sambandhake kAraN aur anAdi kAlase j~neyo.nke pariNamanake kAraN j~nAnatattvako pararUp mAnakar (arthAt j~neyarUpase a.ngIkAr karake) aj~nAnI hotA huA nAshako prApta hotA hai, tab (use j~nAnamAtra bhAvakA) sva-rUpase ( – j~nAnarUpase) tatpanA prakAshit karake (arthAt j~nAn j~nAnarUpase hI hai aisA pragaT karake), j~nAtArUpase pariNamanake kAraN j~nAnI karatA huA, anekAnta hI ( – syAdvAd hI) usakA uddhAr karatA hai — nAsh nahI.n hone detA.1.
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