mochyamochakobhaya.n mokShaH, svayamekasya puNyapApAsravasa.nvaranirjarAbandhamokShAnupapatteH . tadubhaya.n cha jIvAjIvAviti . bahirdR^iShTayA navatattvAnyamUni jIvapudgalayoranAdibandhaparyAyamupetyaikatvenAnubhUy- mAnatAyA.n bhUtArthAni, ath chaikajIvadravyasvabhAvamupetyAnubhUyamAnatAyAmabhUtArthAni . tato.amIShu navatattveShu bhUtArthanayenaiko jIv ev pradyotate . tathAntardR^iShTayA j~nAyako bhAvo jIvaH, jIvasya vikAraheturajIvaH . kevalajIvavikArAshcha puNyapApAsravasa.nvaranirjarAbandhamokShalakShaNAH, kevalAjIvavikAr- hetavaH puNyapApAsravasa.nvaranirjarAbandhamokShA iti . navatattvAnyamUnyapi jIvadravyasvabhAvamapohya svaparapratyayaikadravyaparyAyatvenAnubhUyamAnatAyA.n bhUtArthAni, ath cha sakalakAlamevAskhalantameka.n jIvadravyasvabhAvamupetyAnubhUyamAnatAyAmabhUtArthAni . tato.amIShvapi navatattveShu bhUtArthanayenaiko jIv ev pradyotate . evamasAvekatven dyotamAnaH shuddhanayatvenAnubhUyat ev . yA tvanubhUtiH sAtmakhyAti- revAtmakhyAtistu samyagdarshanamev . iti samastamev niravadyam . Asrav, sa.nvar, nirjarA, bandha, mokShakI upapatti (siddhi) nahI.n banatI . ve dono.n jIv aur ajIv hai.n (arthAt un dome.nse ek jIv hai aur dUsarA ajIv) .

bAhya (sthUl) dR^iShTise dekhA jAye to : — jIv-pudgalakI anAdi bandhaparyAyake samIp jAkar ekarUpase anubhav karanepar yah navatattva bhUtArtha hai.n, satyArtha hai.n aur ek jIvadravyake svabhAvake samIp jAkar anubhav karanepar ve abhUtArtha hai.n, asatyArtha hai.n; (ve jIvake ekAkAr svarUpame.n nahI.n hai.n;) isaliye in nav tattvo.nme.n bhUtArtha nayase ek jIv hI prakAshamAn hai . isIprakAr antardR^iShTise dekhA jAye to : — j~nAyak bhAv jIv hai aur jIvake vikArakA hetu ajIv hai; aur puNya, pAp, Asrav, sa.nvar, nirjarA, bandha tathA mokSha — ye jinake lakShaN hai.n aise keval jIvake vikAr hai.n aur puNya, pAp, Asrav, sa.nvar, nirjarA, bandha tathA mokSha — ye vikArahetu keval ajIv hai.n . aise yah navatattva, jIvadravyake svabhAvako Cho.Dkar, svaya.n aur par jinake kAraN hai.n aisI ek dravyakI paryAyo.nke rUpame.n anubhav karane par bhUtArtha hai.n aur sarva kAlame.n askhalit ek jIvadravyake svabhAvake samIp jAkar anubhav karane par ve abhUtArtha hai.n, asatyArtha hai.n . isaliye in navo.n tattvo.nme.n bhUtArtha nayase ek jIv hI prakAshamAn hai . isaprakAr yah, ekatvarUpase prakAshit hotA huA, shuddhanayarUpase anubhav kiyA jAtA hai . aur jo yah anubhUti hai so AtmakhyAti (AtmAkI pahichAn) hI hai, aur jo AtmakhyAti hai so samyagdarshan hI hai . isaprakAr yah sarva kathan nirdoSh hai — bAdhA rahit hai .

bhAvArtha : — in nav tattvo.nme.n, shuddhanayase dekhA jAy to, jIv hI ek chaitanyachamatkAramAtra prakAsharUp pragaT ho rahA hai, isake atirikta bhinna bhinna nav tattva kuCh bhI dikhAI nahI.n dete . jab

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