amUni hi jIvAdIni navatattvAni bhUtArthenAbhigatAni samyagdarshana.n sampadyanta ev, amIShu tIrthapravR^ittinimittamabhUtArthanayen vyapadishyamAneShu jIvAjIvapuNyapApAsravasa.nvaranirjarAbandhamokShalakShaNeShu navatattveShvekatvadyotinA bhUtArthanayenaikatvamupAnIy shuddhanayatven vyavasthApitasyAtmano.anubhUterAtma- khyAtilakShaNAyAH sampadyamAnatvAt . tatra vikAryavikArakobhaya.n puNya.n tathA pApam, AsrAvyAsrAvako- bhayamAsravaH, sa.nvAryasa.nvArakobhaya.n sa.nvaraH, nirjaryanirjarakobhaya.n nirjarA, bandhyabandhakobhaya.nH bandhaH,
gAthArtha : — [bhUtArthen abhigatAH ] bhUtArtha nayase j~nAt [jIvAjIvau ] jIv, ajIv [cha ] aur [puNyapApa.n ] puNya, pAp [cha ] tathA [Asravasa.nvaranirjarAH ] Asrav, sa.nvar, nirjarA, [bandhaH ] bandha [cha ] aur [mokShaH ] mokSha [samyaktvam ] — yah nav tattva samyaktva hai.n .
TIkA : — ye jIvAdi navatattva bhUtArtha nayase jAne huve samyagdarshan hI hai.n ( – yah niyam kahA); kyo.nki tIrthakI (vyavahAr dharmakI) pravR^ittike liye abhUtArtha (vyavahAr)nayase kahe jAte hai.n aise ye navatattva — jinake lakShaN jIv, ajIv, puNya, pAp, Asrav, sa.nvar, nirjarA, bandha aur mokSha hai.n — uname.n ekatva pragaT karanevAle bhUtArthanayase ekatva prApta karake, shuddhanayarUpase sthApit AtmAkI anubhUti — jisakA lakShaN AtmakhyAti hai — usakI prApti hotI hai . (shuddhanayase navatattvo.nko jAnanese AtmAkI anubhUti hotI hai, is hetuse yah niyam kahA hai .) vahA.N, vikArI hone yogya aur vikAr karanevAlA — dono.n puNya hai.n tathA dono.n pAp hai.n, Asrav hone yogya aur Asrav karanevAlA — dono.n Asrav hai.n, sa.nvararUp hone yogya (sa.nvArya) aur sa.nvar karanevAlA (sa.nvArak) — dono.n sa.nvar hai.n, nirjarA honeke yogya aur nirjarA karanevAlA — dono.n nirjarA hai.n, bandhaneke yogya aur bandhan karanevAlA — dono.n bandha hai.n aur mokSha hone yogya tathA mokSha karanevAlA — dono.n mokSha hai.n; kyo.nki ekake hI apane Ap puNya, pAp,