yathAgnirindhanamastIndhanamagnirastyagnerindhanamastIndhanasyAgnirasti, agnerindhana.n pUrvamAsIdi- ndhanasyAgniH pUrvamAsIt, agnerindhana.n punarbhaviShyatIndhanasyAgniH punarbhaviShyatItIndhan evA- sadbhUtAgnivikalpatvenApratibuddhaH kashchillakShyet, tathAhametadasmyetadahamasti mamaitadastyetasyAhamasmi, mamaitatpUrvamAsIdetasyAha.n pUrvamAsa.n, mamaitatpunarbhaviShyatyetasyAha.n punarbhaviShyAmIti paradravya evAsadbhUtAtmavikalpatvenApratibuddho lakShyetAtmA . nAgniri.ndhanamasti nendhanamagnirastyagni- ragnirastIndhanamindhanamasti nAgnerindhanamasti nendhanasyAgnirastyagneragnirastIndhanasyendhanamasti, nAgnerindhana.n pUrvamAsInnendhanasyAgniH pUrvamAsIdagneragniH pUrvamAsIdindhanasyendhana.n pUrvamAsIt, nAgnerindhana.n punarbhaviShyati nendhanasyAgniH punarbhaviShyatyagneragniH punarbhaviShyatIndhanasyendhana.n punarbhaviShyatIti kasyachidagnAvev sadbhUtAgnivikalpavannAhametadasmi naitadahamastya- hamahamasmyetadetadasti, na mamaitadasti naitasyAhamasmi mamAhamasmyetasyaitadasti, na hoU.NgA, — [etat tu asadbhUtam ] aisA jhUThA [Atmavikalpa.n ] Atmavikalpa [karoti ] karatA hai vah [sammUDhaH ] mUDh hai, mohI hai, aj~nAnI hai; [tu ] aur jo puruSh [bhUtArtha.n ] paramArtha vastusvarUpako [jAnan ] jAnatA huA [tam ] vaisA jhUThA vikalpa [na karoti ] nahI.n karatA vah [asammUDhaH ] mUDh nahI.n, j~nAnI hai .

TIkA : — (dR^iShTAntase samajhAte hai.nH) jaise koI puruSh I.ndhan aur agniko milA huA dekhakar aisA jhUThA vikalpa kare ki ‘‘agni hai so I.ndhan hai aur I.ndhan hai so agni hai; agnikA I.ndhan hai, I.ndhanakI agni hai; agnikA I.ndhan pahale thA, I.ndhanakI agni pahale thI; agnikA I.ndhan bhaviShyame.n hogA, I.ndhanakI agni bhaviShyame.n hogI;’’ — aisA I.ndhaname.n hI agnikA vikalpa karatA hai vah jhUThA hai, usase apratibuddha (aj~nAnI) koI pahichAnA jAtA hai, isIprakAr koI AtmA paradravyame.n hI asatyArtha Atmavikalpa (AtmAkA vikalpa) kare ki ‘‘mai.n yah paradravya hU.N, yah paradravya mujhasvarUp hai; yah merA paradravya hai, is paradravyakA mai.n hU.N; merA yah pahale thA, mai.n isakA pahale thA; merA yah bhaviShyame.n hogA; mai.n isakA bhaviShyame.n hoU.NgA’’; — aise jhUThe vikalpo.nse apratibuddha (aj~nAnI) pahichAnA jAtA hai .

aur, ‘‘agni hai vah Indhan nahI.n hai, I.ndhan hai vah agni nahI.n hai, — agni hai vah agni hI hai, I.ndhan hai vah I.ndhan hI hai; agnikA I.ndhan nahI.n, I.ndhanakI agni nahI.n, — agnikI hI agni hai, I.ndhanakA I.ndhan hai; agnikA I.ndhan pahale nahI.n thA, I.ndhanakI agni pahale nahI.n thI, — agnikI agni pahale thI I.ndhanakA I.ndhan pahale thA; agnikA I.ndhan bhaviShyame.n nahI.n hogA, I.ndhanakI agni bhaviShyame.n nahI.n hogI, — agnikI agni hI bhaviShyame.n hogI, I.ndhanakA I.ndhan hI bhaviShyame.n hogA’’;

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