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khanDAnvay sahit artha — ‘‘ये किल केचन सिद्धाः ते भेदविज्ञानतः सिद्धाः’’ (ये) Asannabhavya jIv chhe je koI (किल) nishchayathI, (केचन) sansArI jIvarAshimAnthI je koI gaNatarInA, (सिद्धाः) sakaL karmono kShay karI nirvANapadane prApta thayA, (ते) te samasta jIv (भेदविज्ञानतः) sakaL paradravyothI bhinna shuddhasvarUpanA anubhavathI (सिद्धाः) mokShapadane prApta thayA. bhAvArtha Am chhe ke — mokShano mArga shuddhasvarUpano anubhav; anAdisansiddha e ja ek mokShamArga chhe. ‘‘ये केचन बद्धाः ते किल अस्य एव अभावतः बद्धाः’’ (ये केचन) je koI (बद्धाः) gnAnAvaraNAdi karmothI bandhAyA chhe (ते) te samasta jIv (किल) nishchayathI (अस्य एव) Avun je bhedavignAn, tenA (अभावतः) nahi hovAthI (बद्धाः) baddha thaIne sansAramAn bhaTakI rahyA chhe. bhAvArtha Am chhe ke — bhedagnAn sarvathA upAdey chhe. 7 – 131.
द्रागग्रामप्रलयकरणात्कर्मणां संवरेण ।
ज्ञानं ज्ञाने नियतमुदितं शाश्वतोद्योतमेतत् ।।८-१३२।।
khanDAnvay sahit artha — ‘‘एतत् ज्ञानं उदितं’’ (एतत्) pratyakSha vidyamAn (ज्ञानं) gnAn arthAt shuddha chaitanyaprakAsh (उदितं) Asravano nirodh karIne pragaT thayo. kevun chhe gnAn? ‘‘ज्ञाने नियतम्’’ anant kALathI pariNamatun hatun ashuddha rAgAdi vibhAvarUp, te kALalabdhi pAmIne potAnA shuddhasvarUpe pariNamyun chhe. vaLI kevun chhe? ‘‘शाश्वतोद्योतम्’’ avinashvar prakAsh chhe jeno, evun chhe. vaLI kevun chhe? ‘‘तोषं बिभ्रत्’’ atIndriy sukharUp pariNamyun chhe. vaLI kevun chhe? ‘‘परमम्’’ utkRuShTa chhe. vaLI kevun chhe? ‘‘अमलालोकम्’’ sarvathA prakAre, sarva kALe, sarva trailokyamAn nirmaL chhe — sAkShAt shuddha chhe. vaLI kevun chhe? ‘‘अम्लानम्’’ sadA prakAsharUp chhe. vaLI kevun chhe? ‘‘एकं’’ nirvikalpa chhe. shuddha gnAn Avun je rIte thayun chhe te kahe chhe — ‘‘कर्मणां संवरेण’’ gnAnAvaraNAdirUp AsravatAn hatAn je karmapudgal tenA nirodhathI. karmano