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gneyavastune dekhe-jāṇe chhe, parantu koī paṇ vastumān rāg-dveṣh karatā nathī. tenun nām shuddha gnānachetanā kahevāy chhe. samyagdraṣhṭi jīvane shuddha gnānachetanārūp jāṇapaṇun chhe, tethī mokṣhanun kāraṇ chhe, bandhanun kāraṇ nathī. bījun jāṇapaṇun evun chhe ke keṭalīk viṣhayarūp vastunun jāṇapaṇun paṇ chhe ane mohakarmanā udayanun nimitta pāmīne iṣhṭamān rāg kare chhe, bhoganī abhilāṣhā kare chhe tathā aniṣhṭamān dveṣh kare chhe, aruchi kare chhe; tyān āvā rāg-dveṣh sāthe maḷelun chhe je gnān tenun nām ashuddha chetanālakṣhaṇ karmachetanā-karmaphaḷachetanārūp kahevāy chhe, tethī bandhanun kāraṇ chhe. āvun pariṇaman samyagdraṣhṭine nathī, kem ke mithyātvarūp pariṇām gayā hovāthī āvun pariṇaman hotun nathī. āvā ashuddhagnānachetanārūp pariṇām mithyādraṣhṭine hoy chhe. vaḷī kevo hoto thako nirāsrav hoy chhe? ‘‘ज्ञानस्य पूर्णः भवन्’’ pūrṇa gnānarūp hoto thako. bhāvārtha ām chhe — gnānanun khaṇḍitapaṇun e ke te rāg-dveṣh sāthe maḷelun chhe. rāg – dveṣh gayā hovāthī gnānanun pūrṇapaṇun kahevāy chhe. āvo hoto thako samyagdraṣhṭi jīv nirāsrav hoy chhe. 4 – 116.
khaṇḍānvay sahit arthaḥ — ahīn koī āshaṅkā kare chhe — samyagdraṣhṭi jīv sarvathā nirāsrav kahyo, ane em ja chhe, parantu gnānāvaraṇādi dravyapiṇḍ jevo hato tevo ja vidyamān chhe tathā te karmanā udaye nānā prakāranī bhogasāmagrī jevī hatī tevī ja chhe, tathā te karmanā udaye nānā prakāranān sukh-duḥkhane bhogave chhe, indriy- sharīrasambandhī bhogasāmagrī jevī hatī tevī ja chhe, samyagdraṣhṭi jīv te sāmagrīne bhogave paṇ chhe; āṭalī sāmagrī hovā chhatān nirāsravapaṇun kaī rīte ghaṭe chhe? evo koī prashna kare chhe — ‘‘द्रव्यप्रत्ययसन्ततौ सर्वस्याम् एव जीवन्त्यां ज्ञानी नित्यम् निरास्रवः कुतः’’ (द्रव्यप्रत्यय) jīvanā pradeshomān pariṇamyun chhe pudgalapiṇḍarūp anek prakāranun mohanīyakarma, tenī (सन्ततौ) santati — sthitibandharūp ghaṇā kāḷ paryanta jīvanā pradeshomān rahevun te — (सर्वस्याम्) jeṭalī hot, jevī hot, (जीवन्त्यां) teṭalī ja