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khaṇḍānvay sahit arthaḥ — ‘‘ये किल केचन सिद्धाः ते भेदविज्ञानतः सिद्धाः’’ (ये) āsannabhavya jīv chhe je koī (किल) nishchayathī, (केचन) sansārī jīvarāshimānthī je koī gaṇatarīnā, (सिद्धाः) sakaḷ karmono kṣhay karī nirvāṇapadane prāpta thayā, (ते) te samasta jīv (भेदविज्ञानतः) sakaḷ paradravyothī bhinna shuddhasvarūpanā anubhavathī (सिद्धाः) mokṣhapadane prāpta thayā. bhāvārtha ām chhe ke — mokṣhano mārga shuddhasvarūpano anubhav; anādisansiddha e ja ek mokṣhamārga chhe. ‘‘ये केचन बद्धाः ते किल अस्य एव अभावतः बद्धाः’’ (ये केचन) je koī (बद्धाः) gnānāvaraṇādi karmothī bandhāyā chhe (ते) te samasta jīv (किल) nishchayathī (अस्य एव) āvun je bhedavignān, tenā (अभावतः) nahi hovāthī (बद्धाः) baddha thaīne sansāramān bhaṭakī rahyā chhe. bhāvārtha ām chhe ke — bhedagnān sarvathā upādey chhe. 7 – 131.
द्रागग्रामप्रलयकरणात्कर्मणां संवरेण ।
ज्ञानं ज्ञाने नियतमुदितं शाश्वतोद्योतमेतत् ।।८-१३२।।
khaṇḍānvay sahit arthaḥ — ‘‘एतत् ज्ञानं उदितं’’ (एतत्) pratyakṣha vidyamān (ज्ञानं) gnān arthāt shuddha chaitanyaprakāsh (उदितं) āsravano nirodh karīne pragaṭ thayo. kevun chhe gnān? ‘‘ज्ञाने नियतम्’’ anant kāḷathī pariṇamatun hatun ashuddha rāgādi vibhāvarūp, te kāḷalabdhi pāmīne potānā shuddhasvarūpe pariṇamyun chhe. vaḷī kevun chhe? ‘‘शाश्वतोद्योतम्’’ avinashvar prakāsh chhe jeno, evun chhe. vaḷī kevun chhe? ‘‘तोषं बिभ्रत्’’ atīndriy sukharūp pariṇamyun chhe. vaḷī kevun chhe? ‘‘परमम्’’ utkr̥uṣhṭa chhe. vaḷī kevun chhe? ‘‘अमलालोकम्’’ sarvathā prakāre, sarva kāḷe, sarva trailokyamān nirmaḷ chhe — sākṣhāt shuddha chhe. vaḷī kevun chhe? ‘‘अम्लानम्’’ sadā prakāsharūp chhe. vaḷī kevun chhe? ‘‘एकं’’ nirvikalpa chhe. shuddha gnān āvun je rīte thayun chhe te kahe chhe — ‘‘कर्मणां संवरेण’’ gnānāvaraṇādirūp āsravatān hatān je karmapudgal tenā nirodhathī. karmano