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gaī chhe (अखिल) samasta (भाव) — jīv, pudgal, dharma, adharma, kāḷ, ākāsh evān samasta — dravyanā (मण्डल) atīt-anāgat-vartamān anant paryāyarūpī (रस) rasāyaṇabhūt divya auṣhadhi tenā (प्राग्भार) samūh vaḍe (मत्ताः इव) magna thaī chhe, evī chhe. bhāvārtha ām chhe ke — koī param rasāyaṇabhūt divya auṣhadhi pīe chhe to sarvāṅg taraṅgāvali jevun ūpaje chhe, tevī rīte samasta dravyone jāṇavāmān samartha chhe gnān, tethī sarvāṅg ānandataraṅgāvalithī garbhit chhe. 9 – 141.
किॢश्यन्तां च परे महाव्रततपोभारेण भग्नाश्चिरम् ।
ज्ञानं ज्ञानगुणं विना कथमपि प्राप्तुं क्षमन्ते न हि ।।१०-१४२।।
khaṇḍānvay sahit arthaḥ — ‘‘परे इदं ज्ञानं ज्ञानगुणं विना प्राप्तुं कथम् अपि न हि क्षमन्ते’’ (परे) shuddhasvarūp-anubhavathī bhraṣhṭa chhe je jīv te, (इदं ज्ञानं) pūrve ja kahel chhe samasta bhedavikalpathī rahit gnānamātra vastu tene (ज्ञानगुणं विना) shuddhasvarūp-anubhavashakti vinā (प्राप्तुं) prāpta karavāne, (कथम् अपि) hajār upāy karavāmān āve topaṇ, (न हि क्षमन्ते) nishchayathī samartha thatā nathī. kevun chhe gnānapad? ‘‘साक्षात् मोक्षः’’ pratyakṣhapaṇe sarvathā prakāre mokṣhasvarūp chhe. vaḷī kevun chhe? ‘‘निरामयपदं’’ jeṭalā upadrav-kalesh chhe te sarvathī rahit chhe. vaḷī kevun chhe? ‘‘स्वयं संवेद्यमानं’’ (स्वयं) potāthī (संवेद्यमानं) āsvād karavāyogya chhe. bhāvārtha ām chhe ke — gnānaguṇ gnānaguṇathī anubhavayogya chhe, kāraṇāntar dvārā gnānaguṇ grāhya nathī. kevo chhe mithyādraṣhṭi jīvarāshi? ‘‘कर्मभिः क्लिश्यन्तां’’ (कर्मभिः) vishuddha shubhopayogarūp pariṇām, jainokta sūtronun adhyayan, jīvādi dravyonā svarūpanun vāramvār smaraṇ, pañchaparameṣhṭhīnī bhakti ityādi chhe je anek kriyābhed te vaḍe (क्लिश्यन्ता) bahu ākṣhep (āḍambar) kare chhe to karo, tathāpi shuddha svarūpanī prāpti thashe te to shuddha gnān vaḍe thashe. kevān chhe karatūt arthāt kriyābhed? ‘‘स्वयम् एव