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ज्ञानानुभूतिरियमेव किलेति बुद्धवा ।
मेकोऽस्ति नित्यमवबोधघनः समन्तात् ।।१३।।
khaṇḍānvay sahit arthaḥ — ‘‘आत्मा सुनिष्प्रकम्पम् एकः अस्ति’’ (आत्मा) ātmā arthāt chetanadravya (सुनिष्प्रकम्पम्) ashuddha pariṇamanathī rahit (एकः) shuddha (अस्ति) thāy chhe. kevo chhe ātmā? ‘‘नित्यं समन्तात् अवबोधघनः’’ (नित्यम्) sadā kāḷ (समन्तात्) sarvāṅg (अवबोधघनः) gnānaguṇano samūh chhe — gnānapuñj chhe. shun karīne ātmā shuddha thāy chhe? ‘‘आत्मना आत्मनि निवेश्य’’ (आत्मना) potāthī (आत्मनि) potāmān ja (निवेश्य) praviṣhṭa thaīne. bhāvārtha ām chhe ke ātmānubhav paradravyanī sahāy rahit chhe tethī potāmān ja potāthī ātmā shuddha thāy chhe. ahīn koī prashna kare chhe ke ā avasare to em kahyun ke ātmānubhav karatān ātmā shuddha thāy chhe ane kyāṅk em kahyun chhe ke gnānaguṇamātra anubhav karatān ātmā shuddha thāy chhe, to āmān visheṣhatā shun chhe? uttar ām chhe ke visheṣhatā to kāī paṇ nathī. e ja kahe chhe — ‘‘या शुद्धनयात्मिका आत्मानुभूतिः इति किल इयम् एव ज्ञानानुभूतिः इति बुद्धवा’’ (या) je (आत्मानुभूतिः) ātma-anubhūti arthāt ātmadravyano pratyakṣhapaṇe āsvād chhe. kevī chhe anubhūti? (शुद्धनयात्मिका) shuddhanay arthāt shuddha vastu te ja chhe ātmā arthāt svabhāv jeno evī chhe. bhāvārtha ām chhe ke nirupādhipaṇe jīvadravya jevun chhe tevo ja pratyakṣhapaṇe āsvād āve enun nām shuddhātmānubhav chhe. (किल) nishchayathī (इयम् एव ज्ञानानुभूतिः) ā je ātmānubhūti kahī te ja gnānānubhūti chhe (इति बुद्धवा) eṭalīmātra jāṇīne. bhāvārtha ām chhe ke jīvavastuno je pratyakṣhapaṇe āsvād, tene nāmathī ātmānubhav em kahevāy athavā gnānānubhav em kahevāy; nāmabhed chhe, vastubhed nathī. em jāṇavun ke ātmānubhav mokṣhamārga chhe. ā prasaṅge bījo paṇ sanshay thāy chhe ke, koī jāṇashe ke dvādashāṅgagnān koī apūrva labdhi chhe. tenun samādhān ām chhe ke dvādashāṅgagnān