66
khaṇḍānvay sahit arthaḥ — ‘‘हि ज्ञानिनः सर्वे भावाः ज्ञाननिर्वृत्ताः भवन्ति’’ (हि) nishchayathī (ज्ञानिनः) samyagdraṣhṭine (सर्वे भावाः) jeṭalā pariṇām chhe te badhā (ज्ञाननिर्वृत्ताः भवन्ति) gnānasvarūp hoy chhe. bhāvārtha ām chhe ke samyagdraṣhṭinun dravya shuddhatvarūp pariṇamyun chhe tethī samyagdraṣhṭino je koī pariṇām hoy chhe te gnānamay shuddhatvajātirūp hoy chhe, karmano abandhak hoy chhe. ‘‘तु ते सर्वे अपि अज्ञानिनः अज्ञाननिर्वृत्ताः भवन्ति’’ (तु) ām paṇ chhe ke (ते) jeṭalā pariṇām (सर्वे अपि) shubhopayogarūp athavā ashubhopayogarūp chhe te badhā (अज्ञानिनः) mithyādraṣhṭine (अज्ञाननिर्वृत्ताः) ashuddhatvathī nīpajyā chhe, (भवन्ति) vidyamān chhe. bhāvārtha ām chhe ke – samyagdraṣhṭi jīvanī ane mithyādraṣhṭi jīvanī kriyā to ekasarakhī chhe, kriyāsambandhī viṣhay-kaṣhāy paṇ ekasarakhā chhe, parantu dravyano pariṇamanabhed chhe. vivaraṇ – samyagdraṣhṭinun dravya shuddhatvarūp pariṇamyun chhe tethī je koī pariṇām buddhipūrvak anubhavarūp chhe athavā vichārarūp chhe athavā vratakriyārūp chhe athavā bhogābhilāṣharūp chhe athavā chāritramohanā udaye krodh, mān, māyā, lobharūp chhe te saghaḷāy pariṇām gnānajātimān ghaṭe chhe, kem ke je koī pariṇām chhe te samvar- nirjarānun kāraṇ chhe; — evo ja koī dravyapariṇamanano visheṣh chhe. mithyādraṣhṭinun dravya ashuddharūp pariṇamyun chhe, tethī je koī mithyādraṣhṭinā pariṇām te anubhavarūp to hotā ja nathī; tethī sūtra-siddhāntanā pāṭharūp chhe athavā vrat-tapashcharaṇarūp chhe athavā dān, pūjā, dayā, shīlarūp chhe athavā bhogābhilāṣharūp chhe athavā krodh, mān, māyā, lobharūp chhe, – āvā saghaḷā pariṇām agnānajātinā chhe, kem ke bandhanun kāraṇ chhe, samvar-nirjarānun kāraṇ nathī; — dravyano evo ja pariṇamanavisheṣh chhe. 22-67.
khaṇḍānvay sahit arthaḥ — em kahyun chhe ke samyagdraṣhṭi jīvanī ane mithyādraṣhṭi jīvanī bāhya kriyā to ekasarakhī chhe parantu dravyano pariṇamanavisheṣh chhe, te visheṣhanā anusār darshāve chhe, sarvathā to pratyakṣha gnānagochar chhe. ‘‘अज्ञानी