kahānajainashāstramāḷā ]
chaitanyamātra vastumān (द्वयोः) dravyārthik-paryāyārthik — be nayonā (इति) ām (द्वौ पक्षपातौ) banne pakṣhapāt chhe. ‘‘एकस्य बद्धः तथा अपरस्य न’’ (एकस्य) ashuddha paryāyamātragrāhak gnānano pakṣha karatān (बद्धः) jīvadravya bandhāyun chhe; [bhāvārtha ām chhe ke – jīvadravya anādithī karmasanyog sāthe ekaparyāyarūp chālyun āvyun chhe, vibhāvarūp pariṇamyun chhe – em ek bandhaparyāyane aṅgīkār karīe, dravyasvarūpano pakṣha na karīe, to jīv bandhāyo chhe; ek pakṣha ā rīte chhe;] (तथा) bījo pakṣha — (अपरस्य) dravyārthikanayano pakṣha karatān (न) bandhāyo nathī. bhāvārtha ām chhe ke — jīvadravya anādinidhan chetanālakṣhaṇ chhe, ām dravyamātrano pakṣha karatān jīvadravya bandhāyun to nathī, sadā potānā svarūpe chhe; kem ke koī paṇ dravya koī anya dravya-guṇ- paryāyarūpe pariṇamatun nathī, badhāy dravyo potānā svarūpe pariṇame chhe. ‘‘यः तत्त्ववेदी’’ je koī shuddha chetanāmātra jīvanā svarūpano anubhavanashīl chhe jīv, ‘‘च्युतपक्षपातः’’ te jīv pakṣhapātathī rahit chhe. bhāvārtha ām chhe ke – ek vastunī anekarūp kalpanā karavāmān āve chhe tenun nām pakṣhapāt kahevāy chhe, tethī vastumātrano svād āvatān kalpanābuddhi sahaj ja maṭe chhe. ‘‘तस्य चित् चित् एव अस्ति’’ (तस्य) shuddha svarūpane anubhave chhe tene ‘(चित्) chaitanyavastu (चित् एव अस्ति) chetanāmātra vastu chhe’ evo pratyakṣhapaṇe svād āve chhe. 25 – 70*
चिति द्वयोर्द्वाविति पक्षपातौ ।
स्तस्यास्ति नित्यं खलु चिच्चिदेव ।।२६-७१।।
arthaḥ — jīv mūḍh (mohī) chhe evo ek nayano pakṣha chhe ane jīv mūḍh (mohī) nathī evo bījā nayano pakṣha chhe; ām chitsvarūp jīv viṣhe be nayonā be
* ahīnthī have pachhīnā 26 thī 44 sudhīnā shloko 25 mā shlokanī sāthe maḷatā chhe, tethī pt.. shrī rājamallajīe te shlokono ‘‘khaṇḍānvay sahit artha’’ karyo nathī. mūḷ shloko, temano artha tathā bhāvārtha gujarātī samayasāramānthī ahīn āpavāmān āvyā chhe.