Samyak Darshan Part 7 8-Gujarati (simplified iso15919 transliteration). Pad 29; Pad 30; Pad 31; Pad 32; Pad 33; Pad 34; Pad 35; Pad 36; Pad 37; Pad 38; Pad 39; Pad 40.

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168 : svānubhūti-prakāsh )

( samyagdarshan

vīr san. 2497 mān ā ātmāne je apūrva ātmik

svānubhūti thaī, te svānubhūtinā param gambhīr achintya bhāvone ā
47 padamān gūnthyā chhe; tenī ā svādhyāy ane ā artho dvārā
mahāvīr bhagavānanā upakāranī prasiddhi chāle chhe, temān have 29 mun
pad chhe. –

atīndriy – chakṣhuthī dekhī ātmane,
āṅkh kholī tyān dīṭhun jag ati bhinna jo;
vairāg vairāg chhāyā chhavāī gheralī,
chitta choṇṭe nahī chetanathī kahīn bāhya jo...

jāgī re jāgī svānubhūti muj ātmanī...

aho, gnān – ānandasvarup atīndriy mārun chaitanyatattva, e

tattvane svānubhūtinā atīndriyachakṣhuthī jīvanamān pahelī ja vār men
dekhyun, e atīndriyachakṣhuthī ātmāne dekhatī vakhate ā jagatanā
astitva upar koī lakṣha na hatun. jyāre svānubhūti pūrī thaī,
svānubhūtinī dhūnamān amuk ṭāīm rahyā pachhī jyāre vichāramān
āvyo ane joyun ke aho, ā shī adbhutatā chhe! ā kadī nahi

dekhelun adbhut chaitanyatattva, āje mane kevun dekhāyun! – em

anubhūtinī dhūnamānthī bahār āvyā pachhī jyāre vichār āvyo
ane pahelīvār āṅkh kholīne bahār najar gaī tyāre em lāgyun
ke are, ā jagat mārāthī keṭalun dūr chhe! ā jagat mārāthī keṭalun

judun chhe! mārun chaitanyatattva, mārī svānubhūtimān āvelun mārun

svatattva, e svatattvane ane ā jagatanā tattvone ekabījāthī ghaṇun
ghaṇun dūrapaṇun hoy, ekabījā sāthe kāī sambandh na hoy, evā
bhinnapaṇe ā jagatanā bāhya tattvone paṇ men pahelī ja vār dekhyā.
pūrve bāhya tattvone dekhato’to, parantu chaitanyanī svasattāthī bhinnapaṇe

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samyagdarshan )

( svānubhūti-prakāsh : 169

– kharekhar bhinnapaṇe – pūrve kadī men e tattvone joyā na hatā;
tyāre to agnānabhāvathī ekatvabuddhipūrvak ja e padārthone joto’to;
eṭale e padārthonun bhinnapaṇun, e padārthonun mārāthī atyant dūrapaṇun
mane kharekhar dekhātun na hatun. have mārun svatattva men joyun ane ā
svatattvanī pāse paratattvo, jagatanā badhā tattvo keṭalā badhā dūr chhe,
keṭalā badhā aparichit chhe, e have mane bhedagnānadraṣhṭithī spaṣhṭa
dekhāy chhe. jem svatattvane jīvanamān pahelīvār joyun tem paratattvane
pararupe paṇ kharekhar to jīvanamān pahelīvār ja joyā.
bhedagnānasahitanun gnān, bhedagnānasahitanun sva – paranun gnān, have ja
sharu thayun. ane āvun bhedagnān thatān paratattvo potānāthī eṭalā
badhā dūr, eṭalā badhā judā, eṭalā badhā vijātīy dekhāyā, ane
svatattvanī gambhīratā, svatattvanun antaramān ūṇḍāṇ eṭalun badhun dekhāyun
ke param vairāgya thaī gayo. svatattvanā ekatvamān līnatā, ane
paratattvothī bhinnatārup param vairāgya, evī vairāgyanī gherī chhāyā
mārī pariṇatimān chhavāī gaī; chaitanyabhāv rāg vagarano thaī
gayo, eṭale pote ja ekānt – vairāgyarup, ekānt shuddhachetanārup
te pariṇati thaī gaī. āvī gherī vairāgyanī chhāyāpūrvak have je
kāī jaṇāy chhe temān paṇ e vairāgyabhāv bhego ja chhe, eṭale
kyāy koīpaṇ paratattvamān mohabhāv thato nathī, ekatvabuddhi thatī
nathī, bhinnapaṇānun bhān khasatun nathī; ane svatattva je ati apūrva
chaitanyabhāvasahit dekhyun, e chaitanyabhāvamān choṇṭelun mārun chitta have
tyānthī kadī khasatun nathī ane chaitanyathī bahāranā koī padārthamān
mārun chitta have choṇṭatun nathī.

aho, aho, āvī svatattvanī anubhūti ā ātmāmān

pragaṭī chhe.....pragaṭī chhe. ।।29।।

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170 : svānubhūti-prakāsh )

( samyagdarshan

āje chaitrasud teras.....bhagavān mahāvīrano maṅgal

janma divas.....jagatanun kalyāṇ karanārā tīrthaṅkar
bhagavānanā avatārano divas.....

aho, je bhagavānanā shāsanamān ā jīv āvī

adbhut svānubhūti pāmyo te prabhunā upakāranī shī vāt
karun! mārā asaṅkhya pradeshamān chaitanyabhāvanī andar

birājamān he sarvagna – pitā! he sarvagnadev! āpanā

achintya param upakārane yād karīne, mārī sanmukh
birājamān evā āpane hun pharīpharīne namaskār karun chhun.

svānubhūti chetananī prabhujī.....

atishay mujane vahālī,

svānubhūtimān ānand ullase.....

enī jāt ja nyārī.....

prabhujī! darshan tārā re.....

jagatanun maṅgal karanārā.....

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samyagdarshan )

( svānubhūti-prakāsh : 171

c ‘praṇaman karun hun dharmakartā tīrtha shrī mahāvīrane’c

‘‘aho sarvagna mahāvīradev! āpanā shāsanamān param

bhaktithī mane dharmanī prāpti thaī tethī samyak

ārādhanāpūrvak hun āpane namaskār karun chhun.’’

‘पणमामि वड्ढमाणं तीथ्थ धम्मस्स कत्तारं’

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172 : svānubhūti-prakāsh )

( samyagdarshan

(30)

prabho! chaitanyanī je anubhūti thaī, je svānubhūtino

atīndriy prakāsh thayo, temān ānand – ānandanī adbhutatānī shī
vāt! –

thayun thayun shun adbhut ā muj antare !
ghaṭanā koī adbhut achintya apūrva jo;
vachanātīt shāntimān taraboḷ hun thayo,
ānand – ānand – ānandanī shī vāt jo.....

anubhūtinī pahelān, thoḍīvār pahelān paṇ, jenī kalpanā na

hatī evo adbhut ānand svānubhūtimān thayo; aho, svānubhūti
vakhate to koī āshcharyabhāv na hato; parantu svānubhūtinā kāḷ pachhī,
– pachhī paṇ amuk ṭāīm to enī dhūnamān rahyā, tyārapachhī, –
adbhutatāno vichār āvyo ke ahā, ā shun adbhutatā thaī! ā

svānubhūtinī adbhutatā mārā antaramān jāgī, emān to achintya
apūrva bhāvo thaī gayā. param gambhīr anubhūtinun varṇan to shun
karīe? koī ek adbhut achintya apūrva ghaṭanā banī gaī. jene

māṭe ā jīvanamān varasothī jīv jhaṅkhato hato, je anubhūtinī
bhāvanāthī param bhakti – bahumānapūrvak santonī sevā karato hato,
e santonī sevānā phaḷarupe, e svānubhūtinī jhaṅkhanānī pūrṇatārupe
antaramān je svānubhūti thaī ane emān je adbhut ānand āvyo,
– ahā! enī shī vāt

! enun smaraṇ karatān, enun nām letān, e

bhāvane tājo karatān, atyāre paṇ param shāntarasamān ātmā taraboḷ
banī rahyo chhe.....vachanātīt evā shāntabhāvamān rasaboḷ ātmā
thayo. ātmā potānā chaitanyarasamān evo magna thayo ke emān bas,
ānand – ānand ne ānand ja hato. aho, e ānand – ānandanī

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samyagdarshan )

( svānubhūti-prakāsh : 173

shī vāt! baraphanī vachche rahelā jīvane jem ṭhaṇḍak – ṭhaṇḍak ne ṭhaṇḍak ja

hoy, em asaṅkhya pradeshe chaitanyanī anubhūtimān rahelā mane, mārā
svaupayogamān bas, ānand – ānand ne ānand ja hato. ।।30।।

(31)

pravāh tūṭayo anādi mithyā bhāvano,
sarve chhūṭayo par taṇo sambandh jo;
ek ja ā bas! shobhe ātam māharo,

sādhak dhārā ūpaḍī siddhidhām jo.....

ā ātmāne jyāre svānubhūti thaī tyāre sādhakadhārāno

pravāh ūpaḍayo. anādithī chālī rahelo mithyātvabhāvano pravāh –
ke je chhellā thoḍā vakhatathī to ekadam mand – mand thato jato hato,
ekadam enī dhārā tūṭatī jatī hatī – evo te anādi mithyā
bhāvano pravāh sarvathā chhūṭī gayo, ane parano sambandh – par sāthenā
ekatvano sambandh paṇ chhūṭī gayo; ane svānubhūtimān to bas, ek
mārā potānā ātmā sāthe ja sambandh hato. – ‘sambandh’ paṇ shun
kahevo? – ekalo hun svānubhūtisvarup ātmā ja shobhato hato.

ahā, jemān ek ātmānī ja shobhā chhe, ātmā pote ekalo –
ekalo ja potānā svarupanī adbhutatāthī ja, potānā ānandathī,
potānī gnānadashāthī, potānī vairāgyapariṇatithī atyant – atyant
shobhī rahyo chhe. āvī anubhūtimān shobhato māro ātmā
sādhakabhāv jagāḍīne siddhidhām taraph ūpaḍayo, siddhinagarī
taraphano eno pravās chālu thaī gayo. aho! e param tr̥upti, e

param santoṣh! iṣhṭapadanī prāptinī e tr̥upti – enī shī vāt!

mārun jīvan, māro ātmā badhun dhanya banyun. ।।31।।

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174 : svānubhūti-prakāsh )

( samyagdarshan

(32)

siddhaprabhujī sukhane je vedī rahyā,
arihanto ne santonun paṇ iṣhṭa jo;
sādhakagnānī sarave je sukhiyā aho,
sarvenī thaī sāche sāchī pīchhān jo.....

pahelān tattvajignāsānā kāḷamān enun bahu ja āshcharya

thatun.....e jāṇavānun kutūhal thatun ke ahā, siddha bhagavānanun sukh
kevun hashe! arihant bhagavānanun sukh kevun hashe! samakitī dharmātmāo

– santo – munio emanun ātmānun sukh kevun hashe! – em

andaramān param ākāṅkṣhā thatī hatī. have svānubhūtimān evun ja sukh,
potānā ātmāmānthī pragaṭelun sukh anubhavamān āvyun. āhā! have

khabar paḍī ke siddhabhagavān paṇ āvun ja sukh vede chhe; arihantonun
sukh e paṇ āvun ja chhe. sādhak gnānīo – santo – munio e
badhāy āvā ja sukhane vedī rahyā chhe. e sarve je sukhane vedī rahyā
chhe te sukh kevun chhe tenī have sāchī oḷakhāṇ thaī.

‘‘sukhadhām anant susant chahī, dinarātri rahe taddhyānamahīn.....’’

aho, je sukhane santo paṇ ichchhe, ane santo paṇ divas-rāt

jenā dhyānamān rahe – e sukh to kevun adbhut! enun vedan hun kem

karun!! em bahuj jignāsutā pahelān rahetī hatī. aho, e

prashānt.....anant.....amr̥utasvādathī bharelun sukh kevun hashe!

‘‘prashānt anant sudhāmay je, praṇamun pad te varate jay te.’’

e sukhano mahimā karī – karīne pahelān to jignāsubhāve hun

tene praṇām karato hato, tenī bhāvanā karato hato; parantu have,
svānubhūti thatān, evā sukhane hun paṇ vedun chhun.....evā sukhanā

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samyagdarshan )

( svānubhūti-prakāsh : 175

vedanapūrvak, aho vītarāgī santo! tamane hun namaskār karun chhun.

pahelān enī vedananī bhāvanāthī namaskār karato hato, have

evā vedanasahit hun āpane namaskār karun chhun. aho, dhanya ā
chaitanya – sukh! chaitanyanun āvun apūrva sukh, jenī jhaṅkhanā, jenī

bhāvanā mane dinarāt hatī, e sukh he santo! he bhagavanto! hun

āpanā pratāpe have pāmyo. – bhale thoḍuṅk, paṇ evun chaitanyanun
atīndriy sukh mane mārā svasamvedanamān āvyun; tethī āpanā pūrṇa
sukhanī paṇ have mane sāchī pratīt thaī. āp je sukhamān līn chho,
sādianantakāḷ āp je sukhane vedī rahyā chho, te sukhanun have mane
bhān thayun, tenī oḷakhāṇ thaī, teno svād chākhyo, ane have te
pūrṇa sukhanī prāpti taraph hun āvī rahyo chhun. ahā, duḥkhathī chhūṭayo;
kevun bhayaṅkar duḥkh! ane enī sāme ā kevun majānun atīndriy

param chaitanyasukh! ।।32।।

āvī svānubhūti thatān ākho ātmā jāṇe navo banī jato

hoy! em apūrva parivartan thaī jāy chhe –

(33)

uthal – pāthal ātma – asaṅkhya pradeshamān,
ānandano jāṇe moṭo dharatīkamp jo;
chaitanya – pātāḷ ūṇḍethī ullasī rahyun,
mohaparvatanā phūrachā ūḍayā dūr jo.....

jāgī re jāgī svānubhūti muj ātmamān.....

aho, chaitrasud 13 no āje maṅgal divas chhe : bhagavān

mahāvīr ā bharatakṣhetramān jagatanā jīvonun kalyāṇ karavā ane

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176 : svānubhūti-prakāsh )

( samyagdarshan

potānun sarvagnapad sādhavā māṭe avatarī chukyā chhe.....dhanya maṅgal
avasar chhe. jagatamān utkr̥uṣhṭa maṅgaḷ evā ā janmakalyāṇakano
kāḷ, ane enī sāthe mārī maṅgaḷ svānubhūti, – aho prabho!

āpanun kalyāṇak e mārā paṇ kalyāṇanun kāraṇ thayun chhe.

svānubhūti thatān ātmānā asaṅkhya pradeshomān koī mahān

maṅgaḷ dharatīkamp thāy – em ānandano moṭo dhodh ūchhaḷe chhe,
ānandano moṭo khaḷabhaḷāṭ thāy chhe. aho, e anubhūti vakhate
ākhā ātmānun chaitanya – pātāḷ ūṇḍīūṇḍī shāntithī ullasatun hatun;
mohano parvat kyāy dekhāto na hato, enā to phūrachephūrachā ūḍīne
kyāy ne kyāy dūr ūḍī gayā hatā; ane ākho chaitanya parvat,
asaṅkhya pradeshomān ullasato ātmā, potānā ānandanā dharatīkampamān
vartato hato.

jem bhagavān tīrthaṅkarano janmakalyāṇak thatān ākhī pr̥ithvīmān

ānandano dharatīkamp thaī jāy chhe; e dharatīkampathī indranā indrāsan
paṇ ḍolī ūṭhe chhe; – evo ānandano dharatīkamp bahāramān ek
puṇyapratāpe paṇ thāy chhe. āje evā janmakalyāṇakano prasaṅg chhe.
tem ahīn ātmāmān paṇ, chaitanyamān chaitanyaprabhuno potāno janma
thayo, chaitanyaprabhu pote potānī svānubhūtimān avataryā, ane enā
pratāpe ānandano je dharatīkamp thayo....atīndriy ānandanā
ūchhāḷāthī chaitanyanī dharatī dhrujī ūṭhī, e ānandamay dharatīkampanī
shī vāt! e ānandanā khaḷabhaḷāṭanī shī vāt!

jem jagatamān dharatīkamp thāy e chhāno raheto nathī, tem

chaitanyamān thayelo ā svānubhūtino dharatīkamp.....ekalā ānandamay
dharatīkamp, emān duḥkhamānthī sukh thayun, kaṣhāyomānthī shānti thaī,
agnānamānthī gnān thayun, mithyātvamānthī samyaktva thayun, ātmā

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samyagdarshan )

( svānubhūti-prakāsh : 177

parabhāvothī chhūṭīne nijasvabhāvarup pariṇamavā māṇḍayo, bandhanā –
duḥkhanā mārgathī chhūṭīne mokṣhasukh taraph chālavā lāgyo; aho, je
dharatīkampamān āvā sundar – mahān – anantakāryo ek sāthe thāy
chhe evī svānubhūtinī shī vāt!

jyān moṭā parvato hoy te ūkhaḍīne tyān dariyā banī jāy

evun dharatīkampamān bane chhe; moṭāmoṭā parvato hoy te phāṭīne tyān
moṭā khāḍā banī jāy, ane jyān ūṇḍāūṇḍā khāḍā hoy tyān
ūchhaḷīne moṭā pahāḍ dekhāvā māṇḍe – evun dharatīkampamān bane chhe;
tem ā chaitanyamān svānubhūtinā dharatīkampano ek mahān ūchhāḷo
thatān, ātmāmān jyān duḥkhanān pahāḍ hatā te pahāḍ tūṭīne gambhīr
chaitanyanī shāntinā dariyā banī gayā, jyān bhavasamudra hato te samudra
purāīne tenī jagyāe ānandano pahāḍ rachāī gayo. aho, āvo
dharatīkamp, āvī svānubhūti, chaitanyanā pātāḷamānthī svayam ullaselun
ātmānun sukh, eno ullās, eno āhlād – e prasaṅganī shī
vāt!!

aho mahāvīr dev! āj āpanā avatārano mahān

kalyāṇak divas chhe. āpanā avatārathī ākhī pr̥ithvī jem
ānandathī dhrujī ūṭhī, tem amārā ātmāmān maṅgal svānubhūtino
avatār thatān amārī chaitanyapr̥ithvī – amārā asaṅkhyapradesho
atīndriy ānandanā jhaṇajhaṇāṭathī dhrujī rahyā chhe.....e jhaṇajhaṇāṭī
vaḍe āpanā upakāranā maṅgal gīt gavāy chhe.

jay varddhamān dev.....jay svānubhūti

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178 : svānubhūti-prakāsh )

( samyagdarshan

(34)

prabho, āpanā shāsanamān, āpanā mārgamān santo dvārā

ātmānī svānubhūti pāmīne hun have kr̥utakr̥utya thayo chhun; mārun ā
jīvan mārā ātmakāryanī siddhithī tr̥upta ane kr̥utārtha banyun chhe : –

kr̥utakr̥utyatā sāchī pāmyo jīvaḍo,
kāryasiddhithī thayo atishay tr̥upta jo;
duḥkhonā re bhaḍākāthī jīv chhūṭiyo,
adbhut shānti – shāntimān thayo līn jo...
āvyā re āvyā..chetan prabhujī antare..

aho.....ātmā, māro ātmā, jevo chhe tevo samyaksvarupe

khīlī ūṭhayo; ane ā jīv – ke je pahelān agnānadashāmān atr̥upta
hato, shun karun – enī kāī sūjh na hatī, kevun svarup chhe enun koī
vedan na hatun, ane potānā svarupane jāṇavā māṭe gnānīnā
satsaṅgamān khūb – khūb jhaṅkhato hato, aho, mārā svarupanun samyak
darshan mane thāy, mārā svarupanā sukhanun vedan mane thāy, – ene
māṭe ā ātmā atr̥uptapaṇe khūb – khūb divas – rāt jhaṅkhato
hato, enī vedanā khūb ja thatī hatī.....have.....

– have he prabhu! āpanā shāsananā pratāpe svānubhūtirup

kārya siddha thatān, mārā ātmānun asalī svarup pragaṭ thayun; enā
sukhanun, enī shāntinun, enā anant svabhāvonun vedan thatān, ā
ātmā atishay tr̥upta thayo, kr̥utakr̥utya thayo. āhā! āvun sundar

mārun svarup! āvī sundar – adbhut mārī shānti! āvī

shāntisvarup hun pote, sukhasvarup hun pote, em nijasvarupane jāṇyun,

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samyagdarshan )

( svānubhūti-prakāsh : 179

nijasvarupane vedyun; mārun nijasvarup mārāmān ja chhe, e kadī
mārāthī chhūṭun paḍavānun nathī – evī mane param tr̥upti thaī. atyār
sudhī, svānubhūti thayā pahelān ā ātmā anekavār anek
prasaṅgomān duḥkhanā bhaḍakāmān baḷato hato, vāramvār anek prakāranā
sukh – duḥkhanā prasaṅgo – emān paṇ sukh karatān duḥkhanā prasaṅgo
jhājhā, anek tīvra mān – apamānanā prasaṅgo, – evā anek
prasaṅgomān ā jīv duḥkhanā bhaḍakāmān baḷato hato; vachche kyārek
koī koīvār gnānī dharmātmāonā satsaṅgathī thoḍīthoḍī shānti
maḷatī hatī, parantu chaitanyanī shānti vagar duḥkhanā bhaḍakāmān ā
jīv shekāto hato. āhā! e duḥkhonā bhaḍakāthī have hun chhūṭayo,

chaitanyanī param shānti maḷī – ke je shāntimān dājhavāpaṇun have kadī
nathī. āvī adbhut shānti, – e shānti paṇ keṭalī? – thoḍī

nahīn; pūrṇa shānti – svabhāv, ekalo shāntino ja bhaṇḍār, evā
shāntasvabhāvamān hun have līn thayo. mārī shāntinun vedan – emān hun
ekatvapaṇe pariṇamyo, eṭale hun pote ja shāntisvarup thayo. ā
shāntithī hun have kadī chhūṭavāno nathī, nathī. aho vīranāth bhagavān!

āvī shānti āpanārun āpanun shāsan, āpanun vītarāgī shāsan,
āpanā shāsananun samyagdarshan, – e mahān kalyāṇakārī chhe.
ājanā āpanā kalyāṇakanā mahān divase.....chaitra sud terase hun
āpane, āpanā shāsanane, svānubhūti sahit apūrva bhaktipūrvak
namaskār karun chhun. ।।34।।

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180 : svānubhūti-prakāsh )

( samyagdarshan

svā nu bhū ti pra kā sha

bhagavān mahāvīranā pratāpe prāpta thayelī, mārā ātmānī

apūrva ānandamay svānubhūti – tenā prakāshanamān, e prakāshanadvārā
vīraprabhunā upakāranī prasiddhirupe je padarachanā thayel chhe temān, ā
35 mun pad chhe –

(35)

mārā bhāvo sarve mujamān samāy chhe,
varate nahīn ko’ mujamān parano bhāv jo;
hun to gnāyak.....gnāyak.....gnāyak bhāv chhun,
sukhī svayam hun jagathī to ati dūr jo.....
– sukhī svayam hun duḥkhathī to ati dūr jo.....

– svānubhūtithī atīndriy bhāvo, te evā chhe ke bahāramān

indriyagamya chihnodvārā bījā jīvothī dekhī shakāy nahīn.
svānubhūtinā bhāvo te anubhūtimān ja samāy chhe; enī gambhīratā
evī chhe ke potānī ātmaanubhūtimān ja te samāī shake chhe, e
gambhīratā bahāramān dekhī shakātī nathī. e chaitanyabhāvo, e ānand,
e shānti, e apūrvatā, e duḥkhathī chhūṭakārānī param tr̥uptino
bhāv, – e badhā anant gambhīratāthī bharelā potānā
chaitanyabhāvo.....e to mārā vedanamān ja samāī gayā. aho, hun to
bas! ek gnāyak.....gnāyak.....gnāyakabhāv ja chhun; gnāyakapaṇāmān je

samāy chhe evā bījā anantā chaitanyabhāvo te rupe hun gnāyak ja chhun;
parantu gnāyakathī viruddha, gnāyakathī bhinna jātinā evā koī paṇ
bhāvo mārā vedanamān – mārī anubhūtimān nathī – nathī.

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samyagdarshan )

( svānubhūti-prakāsh : 181

ā rīte ekalā gnāyakabhāvarupe thayelo ane e

gnāyakabhāvanī andar chaitanyanā sukh – shānti vagere bījā
anantabhāvone samāvelo hun pote svayam sukhī chhun. ane jagatathī,
jagatasambandhī duḥkhothī, rāgadveṣhanā bhāvothī to hun atyant dūradūr
thayo chhun, enāthī hun chhūṭo paḍayo chhun, mārī pariṇatinun pariṇaman e
duḥkharup have thatun nathī; mārī chetanā have svayam sukharupe pariṇame
chhe, te duḥkharupe thatī nathī, te parabhāvone karatī nathī, jagat sāthe
sambandh dharāvatī nathī; jagatathī atyant dūr, atyant alipta evī
mārī chaitanyamay chetanā, te mārī anubhūtimān ja samāy chhe, ane
hun paṇ te chetanāmān ja samāun chhun. ām param chetanasvarupe thayelo
hun have param sukhī chhun, mokṣhano sādhak chhun; hun have mahāvīranāthano
sācho anuyāyī chhun ane ek rīte kahīe to hun nānakaḍo mahāvīr
chhun. – (jineshvarake laghunandan)

gī ra nā ra dhā ma mān.....

ahīn sudhīnī rachanā vavāṇīyāmān thaī chhe, keṭalīk rachanā

sonagaḍhamān thaī chhe. have pad nan. 36 thī sharu karīne je rachanā thaī
chhe te rachanā param siddhakṣhetra gīranāradhāmamān thayelī chhe. gīranāramān
jaīne lagabhag ekamās rahel, te vakhate jeṭh sud trīj
lagabhagamān ā rachanā thayelī chhe.

aho gīranār siddhakṣhetra! chaitanyanī sādhanānun kṣhetra, nemanāth

bhagavāne param vairāgyathī jyān ātmāne sādhyo; jyān munidashā
chhaṭhṭhun – sātamun guṇasthān nirvikalpa param chaitanyaanubhūti pragaṭ
karī, jyān manaḥparyayagnān pragaṭ karyun; tyārapachhī anek vihār

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182 : svānubhūti-prakāsh )

( samyagdarshan

karīne pharī pāchhā e ja sahasrāmravanamān padhāryā, jyān nirvikalpa
sātishay anubhūti uparānt āgaḷ vadhīne chaitanyanī shreṇīmān
āṭhamun guṇasthān, navamun guṇasthān, dasamun guṇasthān, pachhī sīdhun
bāramun vītarāgī guṇasthān ane pachhī.....aho! sarvagnapadarup

kevaḷagnān bhagavān nemināth ā sahasrāmravanamān pāmyā. ā
sahesāvanamān beṭhobeṭho hun paṇ mārī svānubhūtine yād karīkarīne
mahān ānandit thāun chhun. ā sahesāvanamān nemaprabhunā khoḷāmān
beṭho houn.....evā param shānt vātāvaraṇamān, svānubhūti pachhī
āvīne hun beṭho chhun ane svānubhūtinā padanī gūnthaṇī karun chhun.

gīranār mārī sanmukh ja chhe.....are, gīranāranī andar ja

hun beṭho chhun.....ne gīranārī santone hr̥udayamān yād karun chhun. gīranār
eṭale to ātmasādhanāno moṭo ḍhagalo! ghaṇā ghaṇā santoe, karoḍo

munīshvaroe jyān ātmasādhanā ā chovīsīmān karī chhe – evun ā
gīranāratīrtha, ene jotān santonī sādhanā yād āve chhe, ane
santonī sādhanā yād āvatān ā ātmānī sādhanā paṇ yād āve
chhe, eṭalun ja nahīn – enun vedan tājun thāy chhe ane jīvane
ānandit kare chhe. ।।35।।

(36)

gaurav kevun moṭun ā gīranāranun !
ā gīranār paṇ guṇ re jenān gāy jo;
jenā pratāpe pūjya banyā ā parvato,
e to chhe ā svānubhūtino pratāp jo...

jāgī re jāgī svānubhūti muj ātmanī...

jagatamān ā gīranār mahān gauravavant, mahān tīrtharup

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samyagdarshan )

( svānubhūti-prakāsh : 183

gaṇāy chhe; parantu e gīranāranun gaurav, e gīranāranun tīrthapaṇun paṇ
kharekhar to chaitanyanī svānubhūtinā pratāpe ja chhe. chaitanyanī
svānubhūtivāḷā sādhak jīvo jyāre ā gīranāramān vicharyā tyāre
te sādhak jīvonā charaṇanā pratāpe ja ā gīranāranā paththarone paṇ
tīrthapaṇun prāpta thayun chhe. e rīte je svānubhatinā pratāpe ā parvato
paṇ pūjya – tīrtha banyā ne ā paththar e paṇ paramātmānī jem
pūjāvā lāgyā, aho! e svānubhūtinā pratāpanī shī vāt! ane

evī svānubhūti ā ātmāmān pragaṭī chhe eno sākṣhī ā gīranār
pahāḍ chhe. ।।36।।

(37)

svānubhūti jyān, tyān to tīrtha sadāy chhe,
sarve tīrtho svānubhūtimān samāy jo;
svānubhūtinun ānand – tīrath chhoḍīne
jato nathī hun bahār sansār – dhām jo.....

aho, svānubhūti e bhavasāgarathī tāranārun sāchun tīrtha chhe;

svānubhūti e sadāy tīrtha chhe; jagatamān koī kṣhetrane to amuk
prasaṅgavashāt tīrthapaṇun prāpta thāy chhe, parantu ā chaitanyanī svānubhūti
to sadāy tīrthasvarup chhe. ane e svānubhūtinā tīrthamān badhā tīrtho
samāy chhe. jagatanī koīpaṇ jagyā hoy paṇ jo tyān
svānubhūtivāḷo jīv hoy to te jagyā tīrtha ja chhe, kemake
svānubhūti te pote ānandamay tīrtha chhe. svānubhūtirup thayelo ā
māro ātmā have potānī svānubhūtinā tīrthane chhoḍīne bīje kyāy
jato nathī. bāhyadraṣhṭie bhale game te sthān ho – gīranār ho ke

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184 : svānubhūti-prakāsh )

( samyagdarshan

sonagaḍh ho, morabī ho ke sammedashikhar ho, parantu antaramān
svānubhūti – tīrtha mārī sāthe ja vartī rahyun chhe. hun pote tīrthasvarup
chhun. āvā mārā chaitanyabhāvarup tīrthane chhoḍīne sansāranā bhāvamān hun
jato nathī. sansāradhāmane chhoḍīne hun mārā mokṣhadhāmamān vasyo chhun;
tethī hun sadāy tīrthamān ja rahenāro chhun; sadā mokṣhanī tīrthayātrā ja
hun karī rahyo chhun. ।।37।।

svānubhūtinā pratāpe badhuy māṅgaḷik chhe. ātmā

svānubhūtirup thayo tyān pote māṅgaḷik thayo, ne te ātmānā
sambandharup dravya – kṣhetra – kāḷ – bhāv te badhā paṇ māṅgaḷik ja
chhe. juone, āje ā chaitrasud teras, – bhalene mahāvīr
bhagavānanā janmane to 2572 varṣha thaī gayā, chhatān e ātmā
maṅgaḷarup hato to temanā pratāpe ājano ā divas paṇ (āje
2572 varṣha pachhī paṇ) māṅgaḷik tarīke ujavāy chhe. ā rīte
maṅgaḷarup ātmānā pratāpe badhun maṅgaḷ ja chhe. –

(38 – 38)

maṅgalarup ā ātamarāmī jīvaḍo,
banyā chhe muj kṣhetra – kāḷ maṅgaḷ jo;
dravya – bhāv paṇ maṅgaḷ mujamān vartatā,
aho, aho, ā samyakno ja pratāp jo.....
jyān jashe ā ātamarāmī jīvaḍo,
banī jashe te kṣhetra – kāḷ maṅgaḷ jo;
dravya – bhāv paṇ maṅgaḷ je pīchhāṇashe,
tene maṅgaḷ sarva prakāre thāy jo.....

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samyagdarshan )

( svānubhūti-prakāsh : 185

✽ aho, chaitanyabhāvarup svabhāvavāḷo māro ā ātmā...

mārun ā ātmadravya trikāḷ māṅgaḷik chhe. trikāḷ maṅgaḷ evun mārun
ā ātmadravya, tene oḷakhatān mārā bhāv paṇ have maṅgaḷarup thayā
chhe.

✽ mārā asaṅkhyapradesharup kṣhetra, e paṇ samyaktvādi

atīndriy ānand vagere nirmaḷ maṅgaḷ bhāvothī vyāpta chhe, tethī
mārun svakṣhetra paṇ have māṅgaḷik chhe.

✽ mārī svakāḷarup pariṇati paṇ samyaktva ane ānandarup

pariṇamatī hovāthī te paṇ māṅgaḷik chhe.

– ā rīte mārā ātmānā dravya – kṣhetra – kāḷ – bhāv

e badhāy māṅgaḷik chhe. ‘ṣhaṭkhaṇḍāgam – dhavalā’nā maṅgalācharaṇamān
ātmāne trikāḷ maṅgaḷasvarupe varṇavyo chhe; te trikāḷ maṅgaḷapaṇun
mārāmān jāṇīne mane je ānand – ullās thayelo te
ānandaullāsanā baḷe āgaḷ vadhatān, aho! ā ātmā sākṣhāt

bhāvathī paṇ maṅgaḷarup thayo. je trikāḷ dravyanun maṅgaḷapaṇun svīkāre
tene vartamān bhāvamān paṇ maṅgaḷ hoy chhe : ā ek apūrva nyāy
ṣhaṭkhaṇḍāgam – siddhāntamān bhagavān vīrasen svāmīe je rīte
samajāvyo chhe, ane mithyātvane amaṅgal kahīne ātmāthī chhūṭun pāḍī
dīdhun chhe, ane e ja vakhate chaitanyabhāvane maṅgaḷarup kahīne
mithyātvathī chhūṭo pāḍī dīdho chhe, ā rīte bhedagnān karāvīne
ātmāne samyaktvarup māṅgaḷik karyo chhe.....aho! te santone

namaskār chhe.

mārā dravya – kṣhetra – kāḷ – bhāv ke je mārāmān maṅgaḷarupe

vartī rahyā chhe e badho aho, samyaktvano koī achintya pratāp chhe.
āvo maṅgaḷarup thayelo māro ātmā have jyān jashe tyān bahāranun

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186 : svānubhūti-prakāsh )

( samyagdarshan

kṣhetra paṇ maṅgaḷ kahevāshe; e je kāḷamān hashe te kāḷ paṇ maṅgaḷ
gaṇāshe; enā sambandhavāḷā dravyo te paṇ maṅgaḷ chhe; ā rīte badhun
ja ātmānun maṅgaḷ chhe.....maṅgaḷ chhe. (38)

(39)

anādimān kadī prāpti no’tī jehanī
anantakāḷe paṇ nahīn chhūṭe ā ratna jo;
āvun amūlya ja ratna dīdhun chhe mujane,
kevā mārā chaitanya prabhu dātār jo.....

anantakāḷamān pūrve chaitanyasukhano svād ā jīve kadī chākhyo

na hato. ā jīvanī andar, ā jīvanā svabhāvamān param
sukhasvabhāv vidyamān to hato parantu enī khabar na hatī;
shrīgurupratāpe e chaitanyasukhanī vārtā jainashāsanamān jyāre
sāmbhaḷavā maḷī, vīranāth bhagavānanā shāsanamān e ātmikasukhanā
anubhavano mārga jyāre sāmbhaḷyo, tyāre antaramān te mārga jāṇyo
ane te mārge antaramān ātmānā sukhano anubhav thayo; aho!

enī shī vāt! anādimān kadī je sukhanī prāpti na hatī te apūrva

chaitanyasukh ā ātmā jainashāsananā pratāpe, svānubhūtinā pratāpe,
samyagdarshananā pratāpe pāmyo. āvun samyagdarshan, āvo ānand,
āvun sukh, āvun jainashāsan, eno dātār ā māro chaitanyaprabhu
ātmā pote ja chhe. ahā, chaitanyaprabhu keṭalo mahān dātār chhe!

anant chaitanyabhāvonī shānti ekasāthe je āpe, ane evī gambhīr
anant shānti, anantakāḷ sudhī sadāy āpyā ja kare – evo apūrva
mahān dātār māro ātmā, te ātmānī anubhūti mane thaī.....
aho, enī shī vāt! e amūlya chaitanyaratna, ane evī amūlya

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samyagdarshan )

( svānubhūti-prakāsh : 187

enī anubhūti, enī shī vāt! āvī anubhūti jemanā shāsanamān

thaī evā he vīranāth prabhu! āpano param upakār hun pharīpharīne

prasiddha karun chhun.

he jagatanā jīvo! he sādharmījano! tame vīrashāsanamān

āvyā chho, vīrashāsanane pāmyā chho, to vīrashāsanamān je āvī
apūrva ātmik anubhūti chhe te anubhūti tame karo.....karo.....karo.
(39)

(40)

anubhūti thaī tyāre he vīranāth bhagavān! jevo āpano

ātmā chhe evī ja jātano māro ātmā pariṇamyo; āp jevā
pūrṇa sukharupe pariṇamī rahyā chho evā ja sukharupe māro ātmā
anshe – anshe pariṇamavā māṇḍayo. ā rīte bhāvaapekṣhāe āp
ane hun banne judā nathī. jevo chaitanyabhāv āpanā ātmāmān chhe
tevo ja chaitanyabhāv ā ātmāmān paṇ chhe, – em āpaṇe banne
have ek ja hoīe em antaramān vedāy chhe : –

prabho ! have ‘hun’ ane ‘tun’ kāī judā nathī,
prabhumay banyo chhun hun ja svayam jo;
prabhutā jyān pragaṭī chhe ātmasvarupanī
pāmaratā ke dīnatānun nahīn nām jo.....

jāgī re jāgī shānti ātmasvarupanī.....

he prabho! pahelān, āp chaitanyasvarupe pariṇamatā gnānī ane

hun kaṣhāyarup pariṇamato agnānī, – evo āpanāmān ne mārāmān
bhed hato, .....have.....; athavā bījī rīte kahīe to māro

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