Samyak Darshan Part 7 8-Gujarati (simplified iso15919 transliteration). Pad 16; Pad 17; Pad 18; Pad 19; Pad 20-21; Pad 22; Pad 23; Pad 24; Pad 25; Pad 26; Pad 27-28.

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( samyagdarshan

lakṣhamān āvī jāy to upayog temān antarmukh thaīne, tanmay thaīne
anubhūti karyā vagar rahe ja nahīn. eṭale anubhūti māṭeno ek ja
upāy ke chaitanyatattvanī mahānatā, enī gambhīratā, eno
chaitanyasvād, enun rāgathī bhinnapaṇun, enun jevun svarup chhe tevun
barābar lakṣhamān levun. e lakṣhamān āve eṭale enī anubhūti paṇ
thāy ja.

jem tarasyo māṇas ṭhaṇḍā sarovaranā kināre āvīne ūbho

hoy, ene koī batāve ke jo, bhāī! ā rahyun ṭhaṇḍu pāṇī! tane

taras lāgī ho to tun pī le! ām ṭhaṇḍun pāṇī najar sāme jovā

maḷe pachhī pītān shī vār! em shānt chaitanyarasathī bharel

ātmatattva.....jyān lakṣhamān āvyun ke aho! ā mārun tattva ja

shāntithī bharelun koī agādh ūṇḍun chhe! – tyān shāntino abhilāṣhī

mumukṣhu, tene eno anubhav karatān pachhī shī vār! tatkṣhaṇe ja eno

upayog antaramān jāy, ane ene anubhūti thāy.

– eṭalī jhaḍapathī e anubhūti thaī gaī – kalpanā paṇ

na hatī ke upayog āṭalī badhī jhaḍapathī andar chālyo jashe! –

kemake pahelān jyāre vichāradashā hatī tyāre upayog hajī āṭalo
atīndriy thayelo na hato, eṭale emān upayoganī agādh tākāt
e vakhate na hatī; paṇ pachhī jyān anubhūti māṭe ūṇḍo ūtaryo tyān
upayoganī tākāt eṭalī badhī vadhī gaī ke ekadam, kalpanāmān
paṇ na āve eṭalī badhī jhaḍapathī, eṭalī badhī puruṣhārthanī
tākātathī, eṭalā badhā ūṇḍāṇathī andar ātmāmān ekāgra –
tanmay thaī gayo ke bas! te anubhūti tatkṣhaṇe ja thaī gaī. ।।15।।

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( svānubhūti-prakāsh : 149

(16)

gambhīratā kevī re ātma svarupanī,
pār na jeno rāg vaḍe pamāy jo;
anubhūti je jāgī chaitanya svādanī,
eṇe līdho nij svarupano ant jo.....

ātmasvarup eṭalun agādh ane gambhīr chhe ke rāganā

abhyās vaḍe, rāgasahit evā gnānanā abhyās vaḍe paṇ eno
pār pamāto na hato, paṇ jyān chaitanyasvād rāgathī chhūṭo paḍīne
antaramān anubhūti thaī tyān e anubhūti vaḍe chaitanyanā param
gambhīr svarupano paṇ ant pāmī gayo eṭale ke eno pār pāmī
gayo; enun jevun svarup hatun evun potānun potāmān paripūrṇapaṇe
dekhavāmān jāṇavāmān ne spaṣhṭa anubhavamān āvī gayun. e
ātmasvarupanī gambhīratā ahā, vāṇīmān kem āve? e

anubhūtimān ja samāyelī spaṣhṭa dekhāy, paṇ vāṇīmān kahīe tyāre
em lāge ke are! anubhūti keṭalī ūṇḍī chhe ne vāṇī keṭalī sthūḷ

chhe? rāganā vichāramān laīe tyāre paṇ, jevun anubhūtimān hatun

evun to temān nathī āvatun; upayogamān ja āvī shake – ane te
paṇ svasanmukh thayelā upayogamān āvī shake. – evun
ātmasvarup ghaṇun ja mahān, ghaṇun divya, ghaṇun sundar, ghaṇun pavitra chhe.

ek vakhat ātmā svasamvedanamān sākṣhāt āvī gayo pachhī,

nirvikalpa anubhūtirup upayog bhale na hoy to paṇ upayog
rāgathī chhūṭo paḍelo to chhe ja, te upayog e svasamvedanamān āvelā
ātmāne bhūlato nathī; e anumānathī, vichārathī, shāstranā
abhyāsathī paṇ, pote jāṇelī vastune pharīpharīne yād karī shake chhe.
।।16।।

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150 : svānubhūti-prakāsh )

( samyagdarshan

pahelān āvo ātmāno anubhav karavā māṭenī ghaṇī ūṇḍī

mumukṣhutā jāgavī joīe. mumukṣhu thaīne ātmāno abhyās kare
ane chaitanyarasanun gholan kare, e gholan karatān – karatān eno
anubhav thāy chhe, – e ja eno upāy chhe : –

(17)

mumukṣhutā jyān jāgī sāchī ātmanī,
param gholan gnān ja ras ghūṇṭāy jo.
gnān – gnān bas gnān – gnān hun ek chhun,
anant bhāvo gnānamahīn ghoḷāy jo.....

aho, jyān ātmānī sāchī mumukṣhutā jāgī tyān ene potāne

je bhāvamān shāntinun vedan thāy – evā bhāvanun ja gholan vāramvār
andar chālatun hoy chhe. rāgano ras – ke jemān ashānti chhe e
rāgano ras ghūṇṭavāmān ene majā āvatī nathī, emān eno upayog
santoṣh pāmato nathī, eṭale enāthī upayog ūñcho ne ūñcho rahe
chhe; jem man amuk kāmamānthī ūñchun thaī jāy pachhī e kāmamān choṇṭe
nahi, em eno upayog rāgādi ashāntimānthī – par bhāvomānthī
ūṭhī gayo, pachhī have enun gholan ene rahetun nathī. enā
upayoganā gholanamān, enī mumukṣhutānā gholanamān ek potānun
ātmatattva – ke jemān mārī shānti bharī chhe – jemān mane sukh lāge
chhe – e ja mārun tattva – tene hun kem anubhavun, ī tattva kevun chhe!

em vāramvār pharī – pharīne ek ja gholan, dinarāt tanmayatāthī,
laganatāthī, udāsīnatāthī, vairāgyathī, utsāhathī, param param
ādarabhāvathī potānā chaitanyarasanun gholan, enun shravaṇ karatān koī
mahān majā āve, gnānī pāsethī enun varṇan sāmbhaḷatān ātmā
enī prāpti māṭe ullasī jāy. antaranā vichāramān paṇ vāramvār

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samyagdarshan )

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jāṇe hamaṇān e ras chākhī laun em lagan lāge, em divas
rāt, mahināo sudhī ke varṣho sudhī paṇ ghūṇṭīghūṇṭīne evun pākun kare
ke ante enī anubhūti thāy ja.

mumukṣhu jīv ātmānā gholanamān pāchho haṭhe nahi, emān thāke

nahi, kemake emān ja ene majā āve chhe. kyāy paṇ shānti joītī
hoy, kyāy paṇ sukh dekhātun hoy to ene potānā ātmānā
gholanamān dekhāy chhe; bīje kyāy shāntino koī ansh, shāntinī koī
gandh ene dekhātī nathī, eṭale enun gholan enā upayogamān kem
ṭake? ene to sūtān – jāgatān divase – rāte ek ja dhūn – ek

ja gholan ke ahā! mārun ā chaitanya tattva! jainadharmamān āvīne mane

sāmbhaḷavā maḷyun; ene prāpta karavānī mane abhilāṣhā jāgī,
santoe mārā upar kr̥upā karī karīne mane vāramvār e samajāvyun,
vāramvār mane eno anubhav karavānun kahyun; have mane e bahu ja
gamyun, bahu ja emān majā āvī; bas, to have hun eno anubhav
karun – karun....em khūb ja gholan chālatun hatun, varṣhothī
chālatun.....chhellā kāḷamān to khūb ja, atishay gholan chālatun;
giranāratīrthanī yātrā vakhate, bījā anek tattvanā prasaṅgomān, anek
vairāgyanā prasaṅgomān, sansāranā prasaṅgomān, chaitanyanī sādhanānā
prasaṅgomān, em sarva prasaṅgomān chaitanyarasanī puṣhṭi karatān – karatān,
evī puṣhṭinī parākāṣhṭā thaī ke ek kṣhaṇe chaitanyarasano svād,
sīdhesīdho svād men chākhyo.

– kemake jyān mumukṣhutā jāge tyān enā bhāvamān em ja

āve ke bas, hun to ek gnān.....gnān.....gnān! em gnānanun ja

gholan! mārā gnānamān bījun shun bhaḷī gayun ke jethī mane gnānano

svād nathī āvato? em bījā bhāvone shodhī shodhīne gnānamānthī

bahār kāḍhato jāy, ne gnānane gnānarupe karato jāy. em ek

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152 : svānubhūti-prakāsh )

( samyagdarshan

gnānarasanā gholanathī ja ātmānī anubhūti thāy chhe. gnān pote
potāmān evun ghūṇṭāy chhe – evun ekāgra thāy chhe ke atīndriy
anubhūti kare chhe, ane emān rāganun vedan chhūṭun paḍī jāy chhe. ।।17।।

(18)

gnānasvādane pharī pharīne ghūṇṭatān.....
rāg taṇā sau rasaḍā chhūṭī jāy jo;
gnānamagna thatān je shānti jāgatī,
vikalpo tyān sarave bhāgī jāy jo.....

aho, gnānano svād rāgathī judo, atīndriy svād, ene ghūṇṭatān

– ghūṇṭatān rāgano ras chhūṭī jāy chhe ane gnānanī sāthe koī evī apūrva
shānti āve chhe ke jyān koī vikalpane avakāsh raheto nathī. e gnānamān
kevī shānti hoy te 19 mā padamān batāvyun chhe. ।।18।।

(aho, svānubhūtinun varṇan chāle chhe. ā ātmāne koī

apūrva ānandanī anubhūti thaī; te ānandanī anubhūtinun vāramvār
gholan karavā māṭe ā padarachanā chhe. ā rachanāno sharuātano
moṭo bhāg, shrīmad rājachandranā janmadhām vavāṇīyākṣhetramān ‘poṣh
sud pūnam’nā roj lakhāyel chhe; bījo keṭalok bhāg sonagaḍh –
anubhūtidhāmamān lakhāyel chhe; ane bākīnā bhāganī pūrṇatā
gīranār – siddhakṣhetramān atyant vairāgyabhāvanānā vātāvaraṇamān
thayelī chhe – jeṭh sud trīj vīr san. 2499nā roj, ane pachhī
ā padono bhāvārtha sonagaḍhamān vīr nirvāṇanā aḍhīhajāravarṣhīy
utsav daramiyān lakhāyel chhe. temān 18 shlok āpaṇe bhāvanārupe
bolyā, have 19 mā shlok dvārā svānubhūtino mahimā sāmbhaḷo!)

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samyagdarshan )

( svānubhūti-prakāsh : 153

(19)

aho, gnān to svayam shānti svarup chhe,
ānandamay ne dhīr vīr udār jo.
gnānamān nahīn – duḥkh ashānti sambhave,
gnān to chhe svayam ātam dev jo.....

aho, chaitanyasanmukh je gnān thayun, ākhāy sansārano sambandh

toḍīne, indriyono sambandh toḍīne, rāgādi parabhāvano sambandh toḍīne,
je gnān potānā agādh chaitanyamahimāne pakaḍatun, enī shāntine
vedatun emān tanmay thayun, – e gnān, enī dhīratānī shī vāt!

enī vīratānī shī vāt! ane enī udāratānī shī vāt!!

jagatanā koī prasaṅgathī je ḍage nahi; jenī vīratā – eṭale
parabhāvothī bhinna pote potānī chetanārupe pariṇamīne mokṣhane
sādhavun – evī je vīratā, – mahāvīr bhagavān jevun vīrapaṇun e
gnānamān pragaṭayu chhe; ane te gnān udār chhe, eṭalun moṭun ane
mahān chhe ke je siddha bhagavān jevo potāno apār chaitanyasvabhāv,
anant guṇagambhīr chaitanyasvabhāv e ākhāy svabhāvane ek sāthe
pote potānā gnānamān svīkārī lye chhe, ane enā sivāyanā samasta
parabhāvo, samasta par padārtho, ākhā jagatanī bāhyavibhūti, ene
potāthī bahār paradravyapaṇe jāṇīne ekadam enun mamatva chhoḍī de
chhe. āvun param bhedagnān svānubhūti vakhate thaī jāy chhe; ane tyār
pachhī sadākāḷ evun ja ātmik jīvan vartyā kare chhe. aho, e
jīvananī shī vāt! emān je apūrva shānti chhe enī shī vāt! jemān

koī ashānti kadī sambhavī shakatī nathī; jeṭalī shānti thaī e sādhak
bhāvanī shāntimān kadī ashānti āvatī nathī; eṭalī shānti to ene
sarva prasaṅge, koī paṇ upayog vakhate, koī rāgadveṣhanā pariṇām

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154 : svānubhūti-prakāsh )

( samyagdarshan

vakhate, krodhādi bhāv vakhate, shubhāshubhabhāv vakhate paṇ vartyā ja
kare chhe.

– āvā shāntisvarup ātmadevane aho! men mārī

svānubhūtimān svayam sākṣhāt dekhyā.....enī adbhutatānī shī vāt!

je ātmatattva mātra atīndriyagnānathī ja pakaḍāī shake, ane
pañchaparameṣhṭhīnī paṅktimān je besī shake, – evī jenī dashā thaī
gaī te anubhūtisvarup ātmānī shī vāt!! ।।19।।

svānubhūtino jay ho.

svānubhūtisvarup ātmadevano jay ho.

(20) – (21)

adbhut – adbhut – adbhut vaibhav gnānamān,
anant kholyā svānubhūtinā dvār jo;
chetanajāti sāchī ātmānī jāt chhe,
kevaḷīmān ne mujamān ko nahīn pher jo.....

kevaḷagnān chhe chetan kerī jātanun,
muj mati chhe chetan kerī jāt jo;
banne jāt sajāt, rāg kajāt chhe,
jātibhedanun sāchun chhe ā gnān jo.....

aho, adbhut – adbhut chhe ātmāno vaibhav! e gnānamān

khīlī gayo. svānubhūti vaḍe, svānubhūtinā daravājā dvārā anant
chaitanyavaibhavamān ātmā dākhal thaī gayo; potānā nijanidhān,
potāno apār nijavaibhav, jenī adbhutatā santo paṇ vakhāṇe chhe,

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samyagdarshan )

( svānubhūti-prakāsh : 155

jenī adbhutatā – achintyatāno koī pār nathī – enī anubhūti
thaī. te ātmik anubhūtimān je gnān thayun, – bhale mārun gnān
matignān ane shrutagnān chhe topaṇ, te gnān kevaḷī bhagavānanī
jātinun ja chhe; chetanabhāv tarīke, rāgathī bhinna atīndriy
ānandabhāv tarīke mārun gnān ane kevaḷī bhagavānanun gnān ek ja
jāt chhe, e ja ātmānī sāchī jāt chhe. e jāt apekṣhāe kevaḷī
bhagavānamān ne mārāmān kāī paṇ pher nathī – nathī.

kevaḷagnān ane mati shrutagnān e rāgathī judā paḍelā chhe; e

banne ek – sajāti chhe, ane rāg e bannethī viruddha kajāt chhe.
eṭale jem kevaḷagnānathī rāg judo chhe tem mārā svasamvedanamān mati
– shrutagnānathī paṇ rāg judo ja chhe; gnān ane rāganā jātibhedanun
āvun atyant sāchun gnān e svānubhūtimān thayun chhe. kevaḷagnānane
ane mārā matignānane jātibhed nathī, parantu matignānane ane
rāgane jātibhed chhe. ām rāg ane gnānanī atyant bhinnatā, –
atyant judāpaṇun, bannenā svādanun ekabījāne jarāpaṇ na aḍe evun
judāpaṇun – e svasamvedan vaḍe khyālamān – gnānamān – anubhūtimān
āve chhe, ane tyāre pote potānā ātmāne kevaḷagnān jevā ja
ānandasvarupe anubhave chhe; ane tyārathī te kevaḷībhagavānanā
mārgamān, kevaḷī bhagavānanī nātamān dākhal thaī gayo.....eṭale ke
jagatamān jineshvaradevano laghunandan thaī gayo. ।।20 – 21।।

(22)

‘‘chetan – vedan vedyun asharīr bhāvathī’’

(ā sharīramān beṭho, chhatān asharīrī thaīne pote potāne

vedyo, evun vedan koī adbhut hoy chhe – )

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156 : svānubhūti-prakāsh )

( samyagdarshan

chetanavedan vedyun asharīr bhāvathī
gnānadhārā chhe e to siddhasadrash jo.....
dehātīt ne rāgātīt ek bhāvamān
ḍolī rahyā chhe ā gnātā – draṣhṭā dev jo.....

aho, siddhabhagavān jem sharīrathī chhūṭā chaitanyabhāvamān

mahālī rahyā chhe tem svasamvedanamān vartato ā ātmā potānā
asharīrī chaitanyavedanamān mahālī rahyo chhe. siddha bhagavantanā
asharīrī bhāvamān, ane ā ātmānā svasamvedanarup
asharīrībhāvamān, kāī pher nathī. ane āvun svasamvedan karelā
munibhagavanto, arihant bhagavanto, kevaḷī bhagavanto – bhale sharīr
– sanyoganī vachche rahyā hoy topaṇ – emano ātmā asharīrī
bhāve mumukṣhune najare dekhāy chhe.....ke aho! ā dharmātmāo, ā

munivaro, ā arihanto asharīrī bhāve vartī rahyā chhe; emanī
shānti asharīrī chhe; emane sharīr sāthe ke sharīr sambandhī koī
padārtho sāthe ātmānī e shāntino sambandh jarāy nathī. evī sharīr
ane rāgādi sāthe sambandh vagaranī chaitanyashānti ātmānā
svasamvedanamān thaī tyāre adbhut gnānadhārā khīlī, ane e
gnānadhārānā baḷe ā ātmā pote potāne siddhasamān ja
anubhūtimān āvyo. e anubhūtino ek ekatvabhāv chhe te bhāv
dehathī pār ane rāgathī paṇ pār chhe. jyān deh ane rāgano sanyog
kāḍhī nāṅkho, enāthī chhūṭā chaitanyabhāvapaṇe ātmāne dekho, tyān
ātmā potānā ekatvamān ja dekhāy chhe. e vakhate bhale enā
chetanamān dravya-guṇ-paryāy badhuy chhe paṇ enā ekatvamān e badhun
samāī gayun chhe, ane gnātādraṣhṭā ātmarām chaitanyabhāve potānā
ekatvamān ḍolī rahyā chhe. ।।22।।

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samyagdarshan )

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(23)

adbhut kevo chaitanyaras ā ātmano,
sarve klesho enāthī ati dūr jo.....
bhavabhramaṇ chhūṭayā ne ḍaṅkā vāgiyā,
mokṣhapurīnā sukhaḍā dīse najīk jo.....

ahā, ā chaitanyano ras.....je ghūṇṭatā – ghūṇṭatā paṇ

sansāranā klesh dūr thaī jāy chhe.

‘dūr thaī jāy chhe ne!’ ...‘hā.’

kāī yād āve chhe duniyānā klesh? ‘nā’

– ām sansāranā kleshathī dūr jaīne, chaitanyarasane ghūṇṭatān

koī chintā rahetī nathī. e chaitanyarasanun je sākṣhāt vedan thayun...e
vedanamān sansārano koī ras, koī nāmanishān kem hoy?

‘‘vāh!’’ mokṣhanun mandir have ā najīk ja dekhāy chhe....kemake

sukhanā ghaṇṭ sambhaḷāy chhe. jem kyāṅk mahān tīrthamān jatā hoīe,
pahelān te na joyun hoy, paṇ najīk jaīe ne mandiranā ghaṇṭ
sambhaḷāy tyān ātmā ullāsamān āvī jāy ke aho, mandir
najīkamān āvī gayun; em jyān ātmānun svasamvedan thayun tyān
svānubhūtinā ānandamān mokṣhapurīnā mandiranā sukhanā ḍaṅkā
‘dhaṇaṇ....dhaṇaṇ’ karatān andar spaṣhṭa sambhaḷāyā, ke vāh! mokṣhanun

sukh ekadam najīk āvyun....eno namūno āvī gayo. jem olā
ghaṇṭano nād indriyagnān dvārā kāne paḍī gayo tem mokṣhasukhano
namūno atīndriyagnān dvārā, chaitanyanā anahad nādarupī ghaṇṭ dvārā,
andar ātmānā svasamvedanamān āvī jāy chhe.

ā chaitanyarasanī bhāvanā bhāvatān sansāranā klesho –

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158 : svānubhūti-prakāsh )

( samyagdarshan

vichāro dūr thaī jāy chhe, enī pāse sansāranā koī klesh najīk
paṇ nathī āvī shakatā; eṭalī badhī bhinnatā chhe ke jyān
chaitanyabhāvanā hoy tyān najīkamān koī kleshabhāvo āvī shakatā
nathī. āvo ja chaitanyano koī alipta svabhāv chhe. ā svabhāvane
jyān svasamvedanamān līdho tyān, bhavabhramaṇanā anādinā je duḥkho
hatā tenā vedanathī ātmā chhūṭī gayo. – jenāthī kadī chhūṭo nahoto
paḍayo, enāthī evo chhūṭo paḍayo ne evun mokṣhanun sukh svādamān
āvyun ke vāh, ā sukh! ane atyāre ā pahelī ja vakhat ā

bhavamān thayun. anant – anant bhavanā avatāramān āvu sukh kadī
paṇ chākhelun nahīn, te āje jyāre svānubhūti thaī tyāre pahelī ja
vakhat mane vedanamān – anubhavamān āvyun. e vedanamān āvatān
mokṣhanā ḍaṅkā vāgyā. mokṣhanā bhaṇakārā āvyā. are, mokṣha thashe ke
nahi – e prashna ja have raheto nathī. mokṣha thavā ja
māṇḍayo.....mokṣhanī najīk hun āvī ja gayo. have to ḍaṅkā – nishān
vāgavā māṇḍayā.....have e dūr kahī shakāy nahi, have to āvī ja
gayā kahevāy.

āvī svasamvedananī adbhut alaukik dashā chhe.

(atyāre kudarate ḍaṅkā ne vājān vāgatā sambhaḷāyā.)

‘aho, svānubhūtinun āvun majānun varṇan! kevī majā āve chhe

te sāmbhaḷavāmān!!’ ‘ahāhā, bahu ja majā āve chhe.....āvī

svānubhūtinī vāt sāmbhaḷatān kone majā na āve!! tame to sākṣhāt

anubhavī rahyā chho.....ne amaney sāmbhaḷatān em thāy chhe ke
ahāhā, atyāre ja āvo svānubhav laī laīe!’

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( svānubhūti-prakāsh : 159

– ā rīte ātmānī anubhūtine sādhavā māṭe mumukṣhune

ullās hoy chhe.....te sādhavā māṭe ātmānā ekatvamān āvavun paḍe
chhe. jagatanā saṅgathī ekadam dūr, ne ekadam ekalo thaī,
ekatvamān āvī potānā ātmānī andar gnānamān vedanamān ne
shāntimān āvavun e ja sāchī anubhūtinī rīt chhe. sāmānyapaṇe
duniyāmān paṇ dekhāy chhe ke jyāre chaitanyanā ekatvanī bhāvanā
bhāvatā hoīe tyāre bījā koīno saṅg emān pālavato nathī, to
antarmukh thaīne sākṣhāt anubhūti karavī temān jagatamān koīnī
apekṣhā nahi – paṇ jagatathī ekadam dūr – dūr thaīne eṭale ke
ekadam ātmāmān ūṇḍo – ūṇḍo ūtarīne, ekalo thaī eṭalo badho
ūṇḍo ūtarī jāun ke jemān potānā ātmā sivāy bījun koī āvī
ja na shake. ām ekatvamān āvīne ātmānī anubhūti thāy chhe.

ātmānun āvun ekatva dekhāḍatān, āpaṇā kundakundasvāmī

samayasāramān kahe chhe ke : hun mārā samasta ātmavaibhavathī –
anubhūtithī, sarvagnanā divyadhvanithī, āgamathī, yuktithī,
shrīgurunā prasādathī mane je shuddhātmānun gnān maḷyun chhe te samasta
ātmavaibhavathī – hun ā samayasāramān....‘shun dekhāḍīsh?’ – ke

ātmānun ekatvasvarup dekhāḍīsh. eṭale ātmānā ekatvane pāmavun,
– te ekatvamān pachhī bhale potānā anant guṇ – paryāyo samāyelā
hoy, te ekatvamān bhale potānā anant chaitanyasvabhāvo bharelā
hoy, paṇ bījā koīno saṅg nahi, eṭale bījā koī bhāvano
emān sparsha nahi, – āvā ekatvanun vedan te ā samayasārano
sār chhe, te amāro upadesh chhe. ame āchārya thaīne shāsananā
jīvone āgnā karī hoy to ā ek ja āgnā karī chhe ke
he jainashāsananā jīvor! tame tamārā ekatva ātmāno anubhav

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( samyagdarshan

karo. shuddha ātmānī anubhūti te ja jainashāsan chhe, te ja
pañchaparameṣhṭhī bhagavantonī āgnā chhe, te ja pañchaparameṣhṭhī
bhagavantono upadesh chhe, te ja ātmānun iṣhṭa chhe, ne te ja
mumukṣhunun kartavya chhe. ।।23।।

āvun ekatva thatān ātmāmān shun thāy chhe.....te juo –

(24)

ekalaḍo thaī āvyo shāntidhāmamān,
dīṭhun adbhut āshcharyamay sukhadhām jo;
nāṭakamān chhūṭayā re bheṣh bhav – duḥkhanān,
dhāryo sācho chidānand mūḷ bheṣh jo...

jāgī re jāgī svānubhūti muj ātmamān...

samayasāramān anādi anant ātmānā nāṭak tarīkenā badhā

veṣh batāvyā chhe; nāṭakamān kāī badhā veṣh kharāb ja hotān nathī,
keṭalāk kharāb veṣh hoy, keṭalāk duḥkhanā veṣh hoy, tem keṭalāk
sārā – sukhanā veṣh hoy, koī sādhunā veṣh hoy, koī vairāgyanā
veṣh hoy, koī rājānā ke bhagavānanā veṣh hoy, em anek
jātanā veṣh nāṭakamān hoy chhe; tem ā chaitanyatattvamān pariṇāmonun
je vichitra nāṭak chālī rahyun chhe te nāṭakamān, pahelān agnānadashāmān
anubhūti na thaī tyānsudhī to duḥkhanān ja nāṭak hatā, duḥkhanān ja
veṣh hatān, duḥkhanun ja vedan hatun, have jyān sāchī ātmaanubhūti
thaī, santonā pratāpe sukhano svād āvyo, tyān ākho veṣhapalaṭo
thaī gayo. jem ek veṣh bhīkhārīno hoy ne e ja māṇas kṣhaṇamān
ja bījā veṣhamān rājā thaīne āve, te ākhoy palaṭī jāy, tem ā
ātmāne svānubhūti thatān bhīkhārī jevā bhavaduḥkhanān veṣh palaṭī

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samyagdarshan )

( svānubhūti-prakāsh : 161

gayā, e kharāb bheṣh chhūṭī gayā, ne chidānandarājā, jagatanā
mahārājā, potānā sarvotkr̥uṣhṭa chaitanyarājānā sāchā veṣhamān pragaṭ
thayā : māro sācho veṣh, mārun asalī svarup to ā ja chhe.
nāṭakamān ekavār bhīkhārīno veṣh hato paṇ kharekhar to hun rājā
chhun, ā māro svābhāvik veṣh chhe; koī banāvaṭī, uparathī paherelo
ā veṣh nathī. – ām potānī chaitanyaanubhūti thatān potānā
sāchā veṣhanun – potānā sāchā svarupanun antaramān gnān thāy chhe; ne
antaranā sāchā veṣhanun gnān thayā pachhī uparanā khoṭā bhīkhārī jevā
veṣhane e jīv pharīne kadī dhāraṇ karato nathī.

jyān ātmā potānā ekatvamān āvyo, tyān evun nathī ke

ekatvamān na game ke udāsīnatā thāy. ekatvamān to mahān shānti
chhe, ekatvamān mahān ānand chhe, ne ekatvamān chaitanyavaibhavano
eṭalo badho adbhut ḍhagalo dekhāy chhe ke ātmā āshcharya pāmī
jāy chhe.....āshcharyathī paṇ vadhāre, eṭale ke āshcharyathī paṇ pār
evī koī adbhut bhūmikā enā antaramān pragaṭī jāy chhe. e
svānubhūtimān je ānand chhe e to āshcharyathī paṇ pār chhe, eṭale
ke tyān āshcharya karavāpaṇun paṇ rahetun nathī. jem kevaḷī bhagavānane,
bāramāguṇasthāne vītarāgatā thayā pachhī kevaḷagnān thatān jagatamān
kadī nahi joyelā evā anantā padārtho kevaḷagnānamān dekhāy chhe, paṇ
tyān āshcharyano koī avakāsh nathī.....ke aho, men āvun dekhyun!

.....aho, mane āvun kevaḷagnān thayun! evā āshcharyano kevaḷīne

koī avakāsh ja nathī, kemake emanā kevaḷagnānanī bhūmikā
āshcharyathī paṇ koī pār.....pār thaī gaī chhe. evī ja
svānubhūtinī bhūmikā – nirvakalpadashā, emāny āshcharyane koī
avakāsh nathī; āshcharyathī paṇ pār, ātmā pote shāntinā baraphamān

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ṭharī jāy chhe.....tyān koī vikalpanā utthānano avakāsh nathī. āvī
adbhut dashā, āvo chaitanyano svābhāvik sācho veṣh svānubhūtinā
pratāpathī thayo; e svānubhūti kundakundasvāmī jevā vītarāgī santonā
pratāpathī ā ātmā pāmyo. aho santo! aho, kundakundasvāmī

vagere vītarāgī santo! tamane mārā ātmānā asaṅkhyapradeshamān

bhaktibhīnā chittathī hun namaskār karun chhun. ।।24।।

svānubhūti thatān ākho ātmā ja jāṇe navo thaī jāy

chhe.....ekadam ākho ātmā palaṭī jāy chhe; enā badhā bhāvo,
enī dashāo palaṭī jāy chhe. – shun thāy chhe.....?

(25)

parivartan pāmyo re ātmik bhāvanun,
nutan dhāryo ānandamay avatār jo;
aho jīvan sukhī banyun chhe māharun,
atishay tr̥upti nijarasamān vedāy jo.....

jyān svānubhūti thaī tyān shun thayun? ke ātmā –

✍agnānamānthī gnānī thayo;

✍unāmānthī ṭhaṇḍo thayo;

✍ākuḷatāmānthī nirākuḷ thayo;

✍ashāntimānthī shānt thayo;

✍anātmā hato, āsrav – bandharup hato, sansārarup hato, ene
badale have samvar – nirjarārup thayo, mokṣhabhāvarup thavā lāgyo.

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– ām ākho palaṭo thaī jāy chhe.

jem ek bhav pūro thaīne bījo koī adbhut navo bhav

dhāraṇ kare, – chhatān tyān to sansāranā chāre bhavo ekabījānī
jātanā chhe jyāre ā to anādikāḷanā mithyā – viparītabhāvo
dūr karīne chaitanyano ek adbhut navo ja ānandamay avatār
ātmāe dhāraṇ karyo. ātmā pote ja ānandasvarupe
avataryo.....pariṇamyo. aho, āvī svānubhūti thaī tyāre bas!

have mārun jīvan sukhī banyun.....sadā kāḷane māṭe ā ātmā have
sukhī banyo, have sadākāḷ sukhathī hun mārā svarupamān.....mārā
ātmāmān potāthī ja tr̥upta – tr̥upta santuṣhṭa chhun. – ām potānā
ātmānī anubhūti thatān potāne khātarī thaī jāy chhe. are,
anādikāḷathī anant bhavomān je duḥkh bhogavyān hashe enī to shī
vāt! parantu ā ek bhavamān paṇ jīve anek – anek prakāranān

duḥkho bhogavyān chhe; anek prakāranān saṅkalpa – vikalpo, anek
prakāranān mān – apamānanān duḥkho, anek prakāranān sanyog –
viyoganān duḥkho, – evā ghaṇān bhayaṅkar duḥkho – ke jemān narak
jevī vedanā paṇ lāgatī hoy – evā duḥkho paṇ jīv bhogavī
chukyo chhe, paṇ jyān svānubhūti thaī tyān ākho ātmā dhovāī
gayo; duḥkh ane pāpanun nāmanishān jyān rahetun nathī; ekalun
chaitanyasukh! sukhamay jīvan ja chhe.....aho, hun sukhī chhun, sukh ja

mārun svarup chhe, have ā jagatamān māre māṭe kāī duḥkharup chhe ja
nahi. ām, svānubhūti thatān ātmānā ākhā jīvanamān ek
mahān parivartan thaī gayun. ।।25।।

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(26)

ārādhānā jāgī chhe ātma svarupanī,
parameṣhṭhīno maḷyo satya prasād jo;
anant rahasyo khulyā ātmasvarupanā,
param gambhīr chaitanyaras vedāy jo.....

aho, ātmāmān ārādhanā jāgī, pañchaparameṣhṭhī bhagavānano

sākṣhāt prasād maḷyo; bhagavān kāī khāvānun to āpe nahi,
bhagavān pāse to atīndriy ānand chhe, evo ānand te
bhagavantonā prasādathī ā ātmāne maḷyo, e ja pañchaparameṣhṭhīno
sācho prasād chhe. ātmānī svānubhūtimān teno svād āve chhe ane
ātmasvarupanā anantā rahasyo temān khulī jāy chhe. ‘ātmā kevo
hashe! enun sukh kevun hashe! enī gambhīratā kevī hashe! enān guṇo

kevā hashe! enī paryāyo kevī hashe! enun anādianantapaṇun kem

hashe?’ – evā je ātmānā anantā rahasyo, e badhāy

svānubhūtimān khulī jāy chhe; ane tyān ekalo param gambhīr
chaitanyaras pote potāmān ekalā – ekalā ghūṇṭāy chhe. jem dariyo
– ekalā agādh – agādh pāṇīthī bharelo ākho dariyo, enun
pāṇī potāmān ne potāmān hīloḷā māryā karatun hoy; em
ātmāno param gambhīr chaitanyaras, e chaitanyarasano samudra pote
potāmān ne potāmān hīloḷā māryā kare chhe. āvī adbhut
ārādhanā svānubhūtimān jāgī chhe. ।।26।।

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( svānubhūti-prakāsh : 165

(27)

svānubhūti prakāshī jyāre ātmamān,
siddhapad jāṇe āvī maḷyun sākṣhāt jo;
chaitanyatej to khīlyun ātmik bhāvathī,
mohataṇun tyān maḷe na nāmanishān jo.

ātmā jyān svānubhūtithī jhaḷakyo tyān jāṇe siddhapad

khīlyun, chaitanyatej potānā anant kiraṇothī khīlī ūṭhayun. ātmik
chamakār jem vījaḷī jhabake em bhedagnānathī jhabakī ūṭhayo; tyān
have andhakār – mohanun nāmanishān kem hoy? āvī adbhut

svānubhūti ātmāmān prakāshe chhe, tyāre mokṣhanā daravājā khūle chhe,
ātmā ārādhak thāy chhe.

– ā to varṇan chhe, – to e anubhūtino je sākṣhāt

svād....enī to shī vāt karavī? ‘‘vāh!’’ ।।27।।

(28)

magna thayo hun nijānandanī dhūnamān,
duniyā sārī lāge chhe ati dūr jo;
chitta choṇṭayun chhe ek ja chaitanyadhāmamān,
bījun to sau lāge aparichit jo.

ā svānubhūtinī bhāvanā bhāvīe chhīe to duniyā keṭalī

āghī – āghī lāge chhe! ‘‘āhāhā, je sāmbhaḷatān āvun adbhut

lāge chhe to sākṣhāt anubhavanī shī vāt!!’ ātmāmān ūtare to,

duniyā bhale chhe najīk kṣhetrathī, paṇ potāthī to jāṇe kyāy dūr dūr
chālī gaī hoy, athavā duniyāthī pote kyāy agochar dhāmamān

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( samyagdarshan

dūr dūr chālyo gayo hoy.....ke jyān na to potāne duniyā dekhāy,
ke na duniyā potāne dekhe.

gupta sthānamān (ekānt bhāvamān) beṭho beṭho chaitanyanī dhūnamān

chaḍī jāy to ānī chaitanyadhūnamān shun chālī rahyun chhe ene duniyā
kyān dekhe chhe? duniyā āne dekhatī nathī, kemake ā to duniyāthī

dūr potānā andaranī guphāmān kyāṅk chālyo gayo chhe; ne pote
potānā chaitanyanī dhūnamān hoy tyāre duniyāmān shun banī rahyun chhe, –
ke duniyā kem chāle chhe – enun potāne kyān lakṣha chhe? – duniyā

to kyāy dūr dūr chhe eṭale ke dekhātī ja nathī.

– ām ātmānā ekatvamān āvīne pote potānā

ānandanī dhūnamān magna thāy tyān andar shānti āvavā māṇḍe, ānand
āvavā māṇḍe, ātmānī dhūn vadhatī jāy. e vadhatān – vadhatān
chaitanyatattva ekadam parichit thaī jāy ke aho, ā chaitanyatattva to
mārun jāṇītun chhe, ā chaitanyanī sāthe to hun sadākāḷ rahun ja chhun, ā
to sadāy mārī sāthe ja chhe; ām ātmatattva ene parichit thaī
jāy chhe. ane duniyā eṭalī badhī aparichit thaī jāy chhe ke enī
sāthe jāṇe māre kāī sambandh ja nathī; ā duniyā koṇ chhe, shun chhe,
– eno mane jāṇe kāī parichay ja nathī; e duniyāthī māre koī
parichay, koī rāg – dveṣhano sambandh, enī sāthe kāī levun devun –
evun kāī chhe ja nahīn, enāthī sarvathā bhinna evun mārun chaitanyadhām
– temān ja mārun chitta choṇṭī gayun chhe. – ām duniyāthī ekadam
dūr, ane potānā ātmānī dhūnamān masta; bījī rīte kahīe to
duniyāthī dūr eṭale ‘vibhakta’, ane ātmānī dhūnamān masta eṭale
‘ekatva’, – āvā ekatvavibhakta ātmāne ā rīte svānubhūtimān
sādhatān mahān ānand thāy chhe. ।।28।।

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vīr san. 2500 chaitra sud 13

❀

maṅgalan bhagavān vīro, maṅgalan gautamo gaṇī,
maṅgalan kundakundāryo, jainadharmostu maṅgalam.

syādvād – lakṣhaṇ amogh jenun, param gambhīr sundaran,
upadesh shrī vīranāthano jayavant chhe jinashāsanan.

āje ā 29 mā padano artha thāy chhe tyāre, chaitra sud 13

chhe ane bhagavān mahāvīranā nirvāṇ – mahotsavanun 2500 mun
maṅgal varṣha chāle chhe. ā varṣhamān ja sonagaḍh – paramāgamamandiramān
mahāvīr bhagavānanī, kundakundāchāryadevanī ane jinavāṇīnī maṅgal
pratiṣhṭhā thaī chhe. vīrashāsananī mahān prabhāvanā dvārā ajoḍ
upakār karanārā shrī kundakundāchāryadev āpaṇī sanmukh ja birājī
rahyā chhe. āvo, emanā darshan karo.....charaṇasparsha karo ane emanī
maṅgal vāṇī sāmbhaḷo.

aho kundakund bhagavān! āpanā pratāpe ā jīv svānubhūti

pāmyo; bhayaṅkar bhavaduḥkhathī chhūṭīne chaitanyanī param shānti, ātmik
ānand āpanā pratāpe ā jīvane prāpta thayā chhe mahāvīr
bhagavānanā mokṣhanā aḍhīhajār varṣhano ā ati maṅgalan mahotsav
ārādhanāsahit ānandathī ūjavī rahyā chhīe, tyāre prabhunā mahā
– ati upakāranun atyant – atyant bhaktipūrvak pharī pharīne
smaraṇ thāy chhe. jīvan mahāvīr prabhunī bhaktimay banyun chhe;
mahāvīr prabhunā upadeshelā param tattvo, chaitanyanī anubhūti –
temay thayelun jīvan, temān mahāvīr bhagavānano param achintya
upakār chhe.

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