Samyak Darshan Part 7 8-Gujarati (simplified iso15919 transliteration). Pad 1; Pad 2; Pad 3; Pad 4; Pad 5; Pad 6; Pad 7-8; Pad 9; Pad 10; Pad 11; Pad 12; Pad 13; Pad 14; Pad 15.

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( samyagdarshan

aho pañchaparameṣhṭhī bhagavanto! āpano koī achintya param

adbhut upakār chhe ke āpe ā jīvane param iṣhṭarup evo
ātmāno subodh āpyo chhe. āpanā te upakārane yād karīne
pharīpharīne hun āpane namaskār karun chhun.

aho mahāvīr bhagavān! āpanā upakāranī shī vāt karun!

sarvagna thayā pachhī divyadhvani vaḍe vipulāchal uparathī chaitanyanun
adbhut svarup āpe prakāshyun; gautamasvāmī gaṇadharadev jevā
anek bhavya jīvoe te jhīlyun; te jhīlīne te jīvo svayam
mokṣhamārgarup thayā.....potānā param iṣhṭa padane pāmyā. temanā
upar āpe jevo mahān param upakār karyo tevo ja upakār,
āpanā pachhī paramparāmān kundakundāchāryadev thayā, bījā anek santo
thayā – temanā dvārā ā jīvane paṇ prāpta thayo.

aho prabho! āpanā upakārane yād karatān ātmā koī

achintya adbhut ānandane anubhave chhe; kemake āpanā shāsananā
pratāpe, dharmamātāo dvārā ane pūjya shrī kahānagurudvārā āpanun
je param shāsan ā jīvane prāpta thayun te shāsan dvārā, āpe
batāvelī shuddhātmatattvanī anubhūti ā ātmā paṇ pāmyo. anant
anant kāḷanā pūrvanān bhayaṅkar bhavaduḥkh – agnān – mithyātva –
kaṣhāyabhāvo tenāthī ā ātmā chhūṭo paḍayo ane āpe batāvelā
ānand – sukh – shānti tene ā jīv pāmyo.

aho prabho! svānubhūtithī prāpta thayelo je mokṣhano mārga,

– āpe batāvelo mokṣhano mārga, temān ā ātmā vīrasamvat
2497 nā aṣhāḍ vad sātame dākhal thayo. ahā, e adbhut
ānandamay svānubhūti – prakāsh.....tene pharīpharīne yād karatān
tenī sāthe āpano param achintya upakār he mahāvīranāth! mane

yād āve chhe. te upakāranī mahān smr̥utirupe, ane ā ātmāne
potānī ānandamay svānubhūtino je apūrva prakāsh thayo tenā
pharīpharīne gholan māṭe, svānubhūtinī ā padarachanā karun chhun.

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( svānubhūti-prakāsh : 129

svānubhūti – prakāsh

achintya ātam dekhyo samyak bhāvathī,

atishay ānand ullasī shāntaras dhār jo;

jīvan dhanya banyun chhe ātam sādhatān,

jhaḍape chālyā mokṣhasanmukhī vaheṇ jo....

jāgī re jāgī svānubhūti muj ātmamān...(1)

aho bhagavān! āpanā shāsanamān ātmānun je samyak

svarup āpe batāvyun tevun samyak dekhatān, anubhavamān letān
chaitanyamān ānandarasanī je apūrva dhārā ullasī, je ek adbhut
achintya – pūrve kadī nahi anubhavāyelī evī shānti anubhavāṇī.
anantaguṇathī bharelī gambhīr shānti ātmāmān pragaṭī, tenī shī
vāt! prabho, āpanā shāsanamān āvī anubhūti pāmīne mārun

jīvan dhanya banyun chhe. aho, ātmānī pariṇati sansārathī chhūṭīne
ekadam jhaḍapathī mokṣhapurī taraph chālī rahī chhe.

ahā prabho, āpanā shāsananī gambhīratā! āpe

batāvelā chaitanyatattvanī apūrva gambhīratā have mane samajāy chhe.
duḥkhamānthī sukh thayun. ashāntimānthī shānti thaī, rāgamānthī
vītarāgatā thaī, ātmā kadī na joyelo te sākṣhāt pratyakṣhībhūt
thayo, – e dashānī shī vāt! ek sādhāraṇ jīvane paṇ

ashubhamānthī shubhabhāv thatān potāne khabar paḍe chhe ke mārā
pariṇām palaṭī gayā, to shuddhopayog vaḍe sansāranī dashā
palaṭīne mokṣha taraphano bhāv pragaṭe, kaṣhāyabhāv chhūṭīne akaṣhāyī
shānti pragaṭe ane te paṇ potānā svasamvedanapratyakṣhathī
anubhavamān āve, – e anubhavanī niḥshaṅkatānī shī vāt!

– aho, mārā ātmāmān āvī svānubhūti jāgī chhe. ।।1।।

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( samyagdarshan

(2)

anant guṇ gambhīr chhe chaitanya dhām ā,
aho, aho, shī vedan kerī vāt jo;
suḍatālīsame varase samakit pāmīne,
thayo chhun hun harisvarup sākṣhāt jo.....

prabho! āpano batāvelo mārga ātmāne paramātmā

banāvanāro chhe; tenun je vedan thayun, te vedanamān je chaitanyadhām
dekhāyun.....chaitanyadhāmamān ātmāno pravesh thayo, ne temān
anantaguṇathī gambhīr evī je anubhūti thaī – tenī shī vāt!

aho prabho! je vachanathī pār, je vikalpathī pār, je svasamvedan-

pratyakṣhagamya, – enī anubhūtinī shī vāt! je gnān svasamvedananā

baḷe he sarvagnadev! āpanā gnānanī jātanun ja thaī gayun, te gnānanā

mahimānī, te gnānanī shāntinī, te gnānamān samāyelī anant guṇanī
gambhīratānī vāt to svānubhūtimān ja samāy chhe.

ātmānī anantashaktimānthī 47 shaktinā varṇan dvārā

amr̥utachandrāchāryadeve, temaj ‘gnāyakabhāv’ kahīne kundakundāchārya
bhagavāne je adbhut ātmasvarup batāvyun chhe te shaktisvarup
ātmā ā jīvananā 47 mā varṣhamān samyaktvadvārā prāpta thayo.

he kundakundasvāmī! āpe jevo nij vaibhav batāvyo, ātmānā

apār vaibhavathī āpe je ekatva – vibhakta shuddhaātmā batāvyo,
tevo shuddhātmā āpanā pratāpe mane prāpta thayo, tethī pharīpharīne
āpano upakār mānun chhun. ।।2।।

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(3)

param bhāgye kahān – gurunā saṅgamān,
levā samakit āvyo hariprasaṅg jo;
adbhut mātā vedak mārā ātmanā,
e chhe mārān samyaknā dātār jo.....

aho, ā jīvane samyaktvanī prāpti thaī temān param

upakārabhūt shrī kahānaguru chhe ke jeo bhaviṣhyanā ek mahān
tīrthaṅkar chhe; ane pūjya banne dharmamātāo, – ke jemaṇe ā
bāḷakane param vātsalyathī chaitanyanun amr̥ut nirantar pīvaḍāvyun chhe –
te mātāo dvārā antaranī urmithī batāvāyelo shuddhaātmā ā
jīvane prāpta thayo chhe, tethī te mātāono paṇ kharekhar param
upakār chhe; te mātā samyaktvanā dātā chhe.

ā jīvanamān san. 1999 mān (19 varṣhanī vaye) koī

achānak suyoge (rājakoṭamān) ṭreīn chukī jatān kahānaguruno saṅg
mane prāpta thayo; samyaktva pāmavā māṭe ja kudarate mane kahānagurunā
charaṇamān mukyo, ne e kahānagurunī maṅgal chhāyāmān ātmahitanī
bhāvanā bhāvatān – bhāvatān, jinavāṇīno abhyās karatān – karatān,
dharmamātāo pāsethī vāramvār ātmānun protsāhan meḷavatān –
meḷavatān, je chaitanyarasanun gholan thayun, chaitanyaras vāramvār ghūṇṭāyo,
dinarāt nirantar ātmānī shānti kem maḷe! ātmā sansāranā

duḥkhathī chhūṭīne dharmanī anubhūti kem pāme? evī anubhūtine

pāmelā param vairāgyavant dharmamātāonā jīvanane vāramvār dekhī –
dekhīne atyant utkaṇṭhā jāgatī hatī ke aho! mārun jīvan paṇ ā

dharmamātāo jevun kyāre thāy! – em vāramvār khūb khūb bhāvanā

bhāvatān – bhāvatān, guruonā charaṇamān rahetān – rahetān,

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( samyagdarshan

mātāonī sevā karatān – karatān, ante chaitanyanī bhāvanā saphaḷ
thaī, ane ā jīv teonā param upakārane līdhe samyaktva pāmyo.
aho, mane samyaktvanā dātār santo! hun āpano ātmānā param

ullāsathī, asaṅkhya pradeshe param bhaktithī apār – apār upakār
mānun chhun. ।।3।।

(4)

svasamvedan mārun ūṇḍun apār chhe,
vikalpo – jaḍ pāmī shake nahīn pār jo;
aḍī shake nahīn antar ātamarāmane,
chetanathī chhe vilakṣhaṇ sau bhāv jo.....

mane antaramān chaitanyanun je vedan thayun te apār ūṇḍun, ekalā

chaitanyabhāvathī bharelun, chaitanyarasanī param gambhīratāthī bharelun chhe;
koī vikalpo, koī jaḍ – vāṇī eno pār pāmī shakatā nathī;
kemake ā chaitanyatattva – tene koī vikalpo ke indriyagamya padārtho
aḍī shakatā nathī. aho, chaitanyano vilakṣhaṇ bhāv! ekakor rāgano

bhāv, ane ekakor chaitanyano bhāv; banne ekabījāthī viruddha –
lakṣhaṇavāḷān vilakṣhaṇ chhe. rāgathī vilakṣhaṇ, jaḍathī vilakṣhaṇ evun
koī param chaitanyasvarup ātmatattva, – antarano māro
ātamarām, te svasamvedanamān samāyelo chhe; te vāṇīmān – vikalpamān
āvī shakato nathī; tenun je svasamvedan thayun temān koī vāṇīnī
apekṣhā na hatī, koī vikalpanī apekṣhā na hatī, andar mātra
chaitanyaras ek ja ghoḷāto hato. ।।4।।

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(5)

mārun vedan antar muj samāy chhe,
bahāramān nahīn āve koī bhāv jo,
kem karīne dekhe bāhir jīvaḍā!

kholo kholo adbhut antar nen jo.....

ahā, chaitanyanun je vedan te to chaitanyanī anubhūtimān ja

samāy chhe. te anubhūtinā koī bhāvo bahāramān nathī dekhātā;
chaitanyanā bhāvo chaitanyamān abhed thaīne pariṇamī gayā, te
bahāramān indriyathī dekhāy ke rāgathī tenun anumān thaī shake –
tevā nathī, te to atīndriy bhāv chhe, eṭale bāhir – jīvaḍā,
bahāramān dekhanārā jīvaḍāo ā anubhūtine arere! kyāthī dekhī

shake?

aho jīvo! ā adbhut anubhūtine dekhavā māṭe antaramān

adbhut chaitanya netrane kholo.....kholo! dharmātmānī anubhūti

mumukṣhu jīv potānā antaranā chaitanya – netro vaḍe ja dekhī shake chhe.
te dharmātmānī atīndriy anubhūtine oḷakhavā māṭe paṇ jignāsu
ātmāmān koī anerā bhāv hovā joīe; ekalā rāg bhāvathī,
ekalā shubharāganī bhaktinā bhāvathī ke bahāranī koī cheṣhṭāothī
e dharmātmānī anubhūti anumānagamya paṇ thaī shakatī nathī.
dharmātmānī anubhūtino bhāv jem rāgathī pār atīndriy thayelo
chhe, tem te anubhūtine oḷakhavā māṭeno bhāv paṇ rāgathī jarāk
chhūṭo paḍelo ane gnānanā rasavāḷo hoy chhe. eṭale āvī adbhut
anubhūtine jagatanā bāhyadraṣhṭivāḷā jīvo dekhe ke na dekhe, enī
sāthe anubhūtine kāī ja sambandh nathī. pañchaparameṣhṭhī bhagavanto āvī
ātmik anubhūtine dekhī rahyā chhe, dharmātmāo āvī ātmik

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( samyagdarshan

anubhūti potāmān vedī rahyā chhe, ane bījā dharmātmāomān paṇ
āvī ja anubhūti thāy chhe em teo anumānathī jāṇī shake
chhe. ।।5।।

(6)

dekhyo re dekhyo adbhut vaibhav antare,
anant guṇanidhi chhun ātamadev jo
chetanabhāv ja prasarī rahyo chhe ekalo,
sarva pradeshe sukh – sukh bas, sukh jo.....
– ātmapradeshe sukh – sukh bas, sukh jo.....

vāh re vāh! anubhūtimān to bas, ātmānā sarva pradeshomān

ekalun sukh sukh ne sukh! ek sukhano mahān samudra ja pote

potānī anubhūtimān āve chhe; emān ekalo chaitanyabhāv sarvatra
bharelo chhe. e vakhate ātmā pote potānā ‘ekatva’ne – potāne
ekane ja – ekalo-ekalo svasamvedanamān vede chhe. āhā! antaramān

anant guṇanidhān pote ja bhagavānapaṇe men mane dekhyo....dekhyo. –
evo spaṣhṭa dekhyo, āṅkhathī jem thāmbhalo dekhāy enā karatān paṇ
vadhu spaṣhṭa, – pratyakṣha gnān vaḍe svasamvedananī svānubhūtithī
ātmāne pratyakṣha dekhyo.

jee indriyagnānathī spaṣhṭa dekhāy te to parokṣha gnān chhe; ā to

atīndriy gnānathī dekhāyelo ātmā – enī spaṣhṭatānī, enī
pratyakṣhatānī shī vāt! aho mahāvīr bhagavān! āpanā shāsanamān

ātmāno je shāntaras ullasyo – enī shī vāt! ।।6।।

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(7)

shānt shāntaras ullasyo guṇanā dhāmamān,
anant guṇonā rasamān ḍūbyā rām jo;
dariyo ūṇḍo kevo chaitanya rasano,
svayambhūthī paṇ nahīn māp mapāy jo.....

aho, anubhūtimān chaitanyanā guṇanā dhāmamān je shānt –

shāntaras ūchhaḷyo, je shāntarasanun vedan thayun, ane ātmā potānā
anant guṇanā chaitanyarasamān līn thayo, enī shī vāt!

svayambhūramaṇ samudra moṭāmān moṭo dariyo gaṇāy chhe, parantu enā
vaḍe paṇ jenun māp thaī shakatun nathī, jenī gambhīratā anantā
svayambhūramaṇ samudrathī paṇ adhik chhe, jenī gambhīratā ekamātra
atīndriy gnānamān ja samāī shake chhe, bījī koī rīte jenun māp
thaī shakatun nathī evo amāp – agādh shānt chaitanyarasano samudra
ātmānī anubhūtimān ullasyo.

e vakhate ātmā ekalo – ekalo potānā ekatvanā

ānandamān ḍolato hato. ।।7।।

(8)

ekākī ekākī nijamān ḍolato,
kadī na āve, nij maryādā bāhya jo;
evun vedan antaramān shuddha bhāvanun,
malin bhāvo jemān kadī na samāy jo.....

ātmā potānā dravya – guṇ – paryāyane potāmān samāvato,

potānā ekatvamān ḍolato hato; ekatvamān bījā koī ashuddhabhāvo,
bījā koī bhedo, bījā koī vikalpo ke anya koī saṅg tyān

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( samyagdarshan

dekhāto na hato. chetanarājā ekalo potānā shuddha vedanamān
pariṇamato, potānī maryādāmān svagharamān samāto, ānandathī
pariṇamato hato. potānā dravya – guṇ – paryāyanī shuddhatānī
ekatā, – e ekatvanī maryādāthī bahār e jarā paṇ na jato;
ne potānā svarupanā vedanamān anya bhāvane pote āvavā deto na
hato; potānā ekatvanā vedanane koī anya bhāvathī ke koī
bhaṅgabhedathī khaṇḍit karato na hato.

– āvun adbhut ekatva! sundar ekatva! kundakund svāmīe

batāvelun ekatva, mārī anubhūtimān mane prāpta thayun. anubhūtimān
āvun ekatvasvarup prāpta thatān koī adbhut – āshcharyakārī
mokṣhano maṅgaḷ mahotsav jāṇe thato hoy! mārā chaitanyamān jāṇe

anantā arihant ane siddha bhagavanto padhārīne mane ānandit karatā
hoy! evo koī adbhut ānand – ullās thato hato. anubhav

vakhate to e ānand – ullās ke arihantonī padharāmaṇī – evo
koī bhedabhāv paṇ na hato. chaitanyanī anubhūtimān abhedapaṇe
pañchaparameṣhṭhī bhagavanto paṇ samāyelā ja hatā. tyān na koī vikalpa
hato, na koī ullāsanī vr̥uttino bhāv hato, mātra chaitanyanī
shāntapariṇati, – nirvikalpa pariṇati, – abhed pariṇati
ātmāmān pariṇamatī hatī. te anubhūtimān arihanto – siddho paṇ
sākṣhāt thayā, – emanun jevun svarup chhe tevun svarup sākṣhāt thayun,
eṭale jāṇe āhā! mārā ātmāmān sadāy arihanto birājī ja

rahyā chhe. siddho paṇ mārā ātmāmān sadā vasī ja rahyā chhe;
pañchaparameṣhṭhīne mārā ātmāthī bahār kyāy māre jovā javun paḍe –
em chhe ja nahīn. kharī arihantonī oḷakhāṇ, siddhabhagavantonī
ātmāmān padharāmaṇī, kundakundasvāmī jevā dharmātmā puruṣhonī sāchī
oḷakhāṇ ā anubhūtimān thaī. ।।8।।

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(9)

arihanto āvyā chhe aho muj antare,
siddha prabhu paṇ birāje sākṣhāt jo.
sākṣhī sarve sādhak santo āpatā,
evī anubhūti ‘chhe’ indriy – tīt jo.....

aho ā anubhūti! e anubhūti jyāre thaī, ane

atīndriy ātmā svasamvedanagochar thayo tyāre ja khabar paḍī ke
arihant ane siddha bhagavanto kevā chhe! kemake sarvagna arihanto ane

siddha bhagavanto te atīndriy gnānathī ja oḷakhāy evā chhe. svayam
atīndriy thayelā sarvagno, – atīndriy ānandarupe pariṇamatā
sarvagno, – emanī oḷakhāṇ potānā atīndriy svasamvedan dvārā
ja thaī shake chhe. atīndriy svasamvedanamān je thoḍuṅk atīndriyapaṇun
thayun ne atīndriy ānandano thoḍok ansh svādamān āvyo tenā
uparathī khabar paḍī ke aho, āvun adbhut gnān ne āvo adbhut
atīndriy ānand – ene ghaṇo ghaṇo vadhāre – paripūrṇapaṇe
arihanto ane siddha bhagavanto anubhavī rahyā chhe, e ja gnān ane
ānandano thoḍok namūno ā ātmāne prāpta thayo.

ā ātmāne je svasamvedanarup svānubhūti thaī te

anubhūtimān sarve sādhak santonī sākṣhī chhe.

aho, jinashāsanamān āvī je anubhūti satrupe ātmāmān

varte chhe te anubhūti indriyothī pār hovā chhatān svasamvedanamān te
ekadam pratyakṣha chhe. ātmā indriyothī bhale pakaḍāy tevo nathī parantu
antarmukh dashā, antarmukh gnān ane anubhūti je thāy chhe temān to
ākheākho ātmā sākṣhāt hājarāhajūr pratyakṣhabhūt thaī jāy chhe.
āvī anubhūti thatān sarve siddha bhagavantonī sākṣhī, sarve sādhak

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( samyagdarshan

santonī sākṣhī, potānā bhāvamān samāī jāy chhe ke aho,
pañchaparameṣhṭhī bhagavanto! tame ātmāno kevo anubhav karī karīne

parameṣhṭhī thayā tenī mārā ātmāmān mane have khabar paḍī gaī chhe,
ane hun paṇ āpanā te mārgamān āvī rahyo chhun; temān āp sarvenun
atīndriyagnān sākṣhī chhe.

sarvotkr̥uṣhṭa sākṣhīrup svasamvedan eṭale ke ātmānī sākṣhī to

chhe ja, ane te sākṣhīnā baḷe pañch parameṣhṭhīne paṇ hun mārī
anubhūtinā sākṣhī banāvun chhun. ।।9।।

(10)

gnānapakṣhamān rāgano pakṣha vipakṣha chhe,
banne dhārā atishay bhinna vedāy jo.
gnānalakṣhamān anant guṇano pakṣha chhe,
bahār rahe chhe sarve rāg – vikalpa jo.....

svasamvedanamān je gnān thayun te gnān –

✽ ek taraph gnānano pakṣha, ane

✽ bījī taraph rāgano pakṣha,

– em be bhāgane judā pāḍīne bhedagnān kare chhe. be

bhāvone judā jāṇyā : ek mārā chaitanyano svābhāvik bhāv – ke
jemān chaitanyanā bījā sarve bhāvo paṇ tanmayapaṇe bharelā chhe; ane
bījī taraph rāg – dveṣhādi par bhāvo – ke jemān chaitanyanī shānti
vagere koī paṇ guṇo nathī; – ām be bhāvonun atyant bhinnapaṇun
gnāne potāmān jāṇyun.

anubhūti pahelān paṇ gnān ane rāg e bannenun bhinnabhinna

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( svānubhūti-prakāsh : 139

svarup jinadevanā upadesh anusār, gnānīnī anubhūti anusār
shāstranā abhyās anusār jīvane potānā gnānamān jāṇavāmān āvatun
hatun; ‘ā gnān, ane ā rāg’ em bannene jāṇīne, temān gnānano pakṣha
hato; – gnānano pakṣha eṭale shun? gnānamān je kanīk anshe paṇ shānti

dekhātī te shānti dekhātī te shānti potāne iṣhṭa ane vahālī lāgatī, ne
rāgamān kāī paṇ shānti dekhātī na hatī, ke rāg potāne vahālo lāgato
na hato. ām pahelethī ja ruchinī dishā palaṭī gaī, pakṣha pharī gayo,
rāgano pakṣha chhūṭī svābhāvik bhāvono pakṣha thayo; te pakṣhanun gholan
karatān – karatān, gnānanī vr̥uddhi karatān – karatān ane rāgano ras toḍatān
– toḍatān, ante banne dhārā atyant bhinna, ekadam judī vedanamān āvī
gaī ane sākṣhāt svasamvedan thayun, tyān nirvikalpatā thaī gaī.

pahelān je gnānanun lakṣha hatun eṭale ke ‘hun gnān.....hun gnān’

evo je bhāv andar ghūṇṭāto hato, te gnānanī andar anant guṇano
pakṣha hato eṭale ke anant guṇo e gnānanā pakṣhamān āvīne ūbhā
rahetā hatā; gnānanā svādanī sāthe anant guṇono svād andar
dekhāto hato, vedanamān āvato hato; ane je rāgādi – vikalpo –
ashānti – krodhādi bhāvo – parabhāvo e badhāy bhāvo gnānanā
vedanathī ekadam dūr, ekadam judā ane viruddha svabhāvavāḷā
eṭale ke vipakṣhavāḷā hatā. ā rīte ātmānī je anubhūti thaī
temān banne bhāvonun sarvathā bhinnapaṇun to thayun, paṇ bannene bhinna
karīne anubhūti gnānanā pakṣhamān rahī gaī ane rāgano temān
abhāv thaī gayo. – ām ek ja gnānasvarupanā ja pakṣhanun lakṣha
rahyun – enī ja anubhūti rahī, bījānī nāsti temān āvī gaī.

ane, ā rīte anubhūti thatān par bhāvothī atyant

bhinna evun, atyant sundar mārun potānun majānun svatattva mane prāpta
thayun. ।।10।।

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(11)

aho mārun tattva maḷyun muj antare,
hun ja svayam chhun nijānandapad dhām jo.
svayam sukhī ne tr̥uptapaṇe hun vartato,
dīse nahīn ko avar muj ārām jo...

jāgī re jāgī svānubhūti muj ātmāmān...

aho, mārun tattva mane maḷyun. ā tattva prāpta thatān atīndriy

ānandanā vājān vāgyā. ahā, āvo ānand je pūrve kadī
anubhūtimān nahīn āvelo, evā ānandasvarupe māro potāno
ātmā ja pariṇamanarup thaī gayo, eṭale hun pote ja mārā
nijānandapadanun dhām chhun – em pote potāne anubhavavā lāgyo.
tyāre hun pote sukhī hato; – sukh eṭale hun ja. sukh nāmanī koī
bījī vastu nathī, ātmāthī koī judun sukh nathī. – ām svayam
pote potāne sukhī dekhī – anubhavī ne potāmān tr̥upta thayo ke
aho! je kāī chhun te hun mārāmān ja chhun; je kāī joīe, je mane

iṣhṭa, sukh – shānti e badhun hun ja chhun; eṭale param tr̥upti thaī; koī
asantoṣh na rahyo ke have māre kāī prāpta karavānun bākī rahyun; ke
māre bīje kyāyathī levānun rahyun, bījā koīnī kāī ādhīnatā
karavānī rahī – evo koī atr̥upti bhāv raheto nathī. mārun āṭalun
majānun chaitanyatattva – e ja ek potāno ārām, e ja ānandathī
khīlelo bagīcho, e ja anant guṇonā chaitanya bhāvothī bharelun
vishrāmanun sthān; potāmān ja pote sthir thaīne rahī gayo ke vāh,
ā mārun ghar! ā mārun rahevānun sthān! game tyān houn – jagatanā

bāhya kṣhetramān, paṇ mārun rahevānun sthān to māro chaitanya ātmā ja
chhe; emān ja hun have sadā kāḷ rahīsh. enāthī bahār jagatamān

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( svānubhūti-prakāsh : 141

kyāy bījun koī kṣhetra, sthān, koī puruṣho ke koī bījo bhāv –
e mārā ātmāne māṭe ārāmanun sthān chhe nahi. – em svayam
pote potāmān ārām laun evun mārun svatattva koī param adbhut,
anubhūtimān prāpta thayun. ।।11।।

āvun tattva sarvagna bhagavānanā vītarāgī shāsanamān ja prāpta

thāy chhe. je shāsananā pratāpe ātmaprāpti thaī e shāsananā
mahimānun shun kahīe? –

(12)

dhanya dhanya chhe shāsan shrī vītarāganun,
karāve chhe chetanamay nij bhāv jo.
antaramukh vr̥uttine vāḷī vegathī,
rāg – dveṣhane rākhe chhe ati dūr jo.....

vāh re vāh, anant sarvagna bhagavantonun shāsan! temān koī

rāgano ansh nathī; svayam vītarāg ane sarvagna thayelā bhagavanto pote
je mārgathī ātmā pāmyā, te mārga ane tevun ātmasvarup āpaṇane
paṇ te sarvagna vītarāg bhagavantoe batāvyun chhe. ahā, āvun shāsan
pāmavun, ne e shāsanamān kahelun chaitanyatattva pāmavun – e apūrvatānī
shī vāt!

jainashāsananī ā ek khūbī chhe ke te ātmāne

chaitanyabhāvarupe pariṇaman karāve chhe. koī paṇ tattvanun rahasya
samajo to ātmā bījā badhāyathī chhūṭā chetanapaṇe ja potānī
anubhūtimān āve – evun jainashāsan sarva prakāre batāve chhe.

jainashāsanathī e pramāṇe jāṇatān chaitanyatattva eṭalun badhun

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sundar ane majānun dekhāy chhe ke potānī paryāyanī vr̥uttino veg
ekadam antaramān vaḷavā māṇḍe chhe – ke vāh! āvun majānun mārun

tattva! chāl, hun jaldī emān jāun! jaldī eno anubhav karī laun!

ane anubhav pachhī paṇ vāramvār emān tanmay thaīne līn thāun!

– em antarmukh vr̥utti vaḷe chhe ane chaitanyamān vr̥utti vaḷatān rāg –
dveṣh to emān kyāy dekhātā nathī, enī najīkamān paṇ dekhātā
nathī. rāg – dveṣh jāṇe ā ātmāmān kyāy chhe ja nahi.....em
ekadam, rāgadveṣh atyant dūr thaī gayā, rāgadveṣhathī chetanā atyant
chhūṭī paḍī gaī. – āvī chetanāpaṇe ātmānī anubhūti
jainashāsan karāve chhe.

aho, ā jainashāsan.....dhanya chhe! dhanya chhe! ।।12।।

have jainashāsane batāvelun chaitanyatattva je svasamvedanamān āvyun,

te svasamvedan karanāro bhāv – e koī rāgabhāv nathī; vichāradashā
vakhatano ‘rāg’ e kāī chetanane pakaḍato nathī, paṇ e vakhatanun
‘gnān’ – te āgaḷ vadhī, rāgathī chhūṭṭun paḍī, te gnān pote
chetanabhāvarup thaīne chaitanyatattvane anubhave chhe. kharekhar banne
chetanabhāvo tanmay thaī jāy chhe, enun nām ja anubhūti chhe.

banne chetanabhāvo eṭale? – ek to chetanasvabhāv trikāḷ

svarupe chhe ja, ane paryāy paṇ chetanabhāvarup thaī gaī, – em
dravya – paryāy banne ek svabhāvarup thaī gayā, enun nām abhed
anubhūti! – e ja nirvikalpa – anubhūti, ane e ja sarvagna

bhagavānano shuddha anekānta dharma! ā rīte chetanasvarup ātmā

potānā chetanabhāvathī ja pakaḍāy chhe.

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( svānubhūti-prakāsh : 143

(13)

chetan prabhu ‘pakaḍāyā’ chetan bhāvathī,
kadī na thāye chetan rāg ādhīn jo;
bannenī jyān jāt ja bhinna bhinna vartatī,̣
ūṇḍā ūtarye e to bhinna jaṇāy jo.....

ā ātmā to ‘chetan prabhu’ chhe.....ne rāg e kāī chetananī

jātano nathī, enāmān chetanapaṇun chhe ja nahi, – e rīte bannenī
jāt ekabījāthī judī to kharī, paṇ ūlṭī ekabījāthī viruddha
paṇ chhe; to chetanaprabhu e rāgane ādhīn kem thāy? rāganī

anubhūtimān chetananī anubhūti kem āve? – na ja āve.

anubhūtino je bhāv chhe e to rāg vagarano ja, chaitanyabhāvarup ja
pariṇame chhe. ā rīte chetananī anubhūtinī jāt ane rāganī jāt,
e banne ekadam judā judā svarupe ja varte chhe. jyāre chetanabhāv
potānā chaitanyamān ūṇḍo ūtare chhe tyāre te rāgathī chhūṭo paḍayo chhe.
chaitanyasvabhāv to sadāy rāgathī chhūṭo ja chhe, ane te chaitanyamān
ūṇḍā ūtaravānī tākāt chetanabhāvamān ja chhe; rāgamān evī tākāt
nathī ke chaitanyasvabhāvamān ūṇḍe ūtarī shake. rāg e to bahār jato
bhāv, sthūḷ bhāv chhe; e chaitanyanun vedan karī shake nahi, ke
chaitanyanī andar praveshī shake nahi. jyān rāganī sāthe bheḷaseḷ hoy
tyān chaitanyano sācho svād āve nahīn. jemān chaitanyano sācho svād
āvyo te anubhūti sarva prakāre rāg vagaranī, mātra chetanā –
pariṇatirup ja hatī, – ke je chetanānī andar potānā sarva
guṇono madhur svād, nirmaḷ svād, shānti ane vītarāgatā samāī
shake, paṇ temān ek paṇ par bhāvano ansh samāī shake nahi. –
āvī spaṣhṭa adbhut anubhūti ātmāne thaī. enun nām

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samyagdarshan kaho, ene ja bhavano ant ke mokṣhano mārga kaho; e
ja pañchaparameṣhṭhī bhagavantonī kr̥upā chhe ne e ja ātmānun kalyāṇ chhe.
aho, ātmā dhanya banyo.....te āvā bhāvathī dhanya banyo. ।।13।।

(14)

ahā, spaṣhṭa kevun chhe vedan ātmanun,
sthambh karatānye dīse ati sākṣhāt jo.
indriy – sambandh chhoḍī chālyun gnān ā,
e to pahoñchyun atīndriy ānandadhām jo.....

bas, je gnāne nakkī karyun hatun ke māre māro ātmā pāmavo

ja chhe, mārā ātmānī shānti māre pāmavī ja chhe – e gnān
antaramān vaḷyun; ane jyān svasamvedan thayun ī atīndriyagnānamān
thayelā svasamvedananī shī vāt! e svasamvedan eṭalun badhun spaṣhṭa chhe,

eṭalun badhun chokhkhun, niḥshaṅk ane ānandathī bharelun chhe ke jem
prakāshamān ūbhelo thāmbhalo āṅkhathī chokhkho dekhāy chhe enāthī paṇ
vadhāre chokhkho, atīndriyagnānathī ātmā potānā vedanamān spaṣhṭa
āve chhe. – kemake āṅkhathī thatun gnān to parokṣha – parādhīn chhe
tyāre svasamvedanamān thatun gnān to pratyakṣha, atīndriy, svādhīn chhe;
jemān indriyanī – āṅkhanī koīnī madad nathī, jemān rāganun
ālamban nathī, – e gnānanī tākātanī shī vāt! indriyagnān,

parādhīn, rāgavāḷun, bahār jonārun, enī tākāt karatān atīndriy
gnānanī tākāt koī aparampār ghaṇī ghaṇī vadhāre chhe.

– evun gnān jyāre ātmāne dekhavā māṭe andar chālyun,

gholan karatān – karatān anubhūti taraph ātmāno ras upaḍayo, tyāre

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( svānubhūti-prakāsh : 145

gnān ekadam joradār thayun – evun joradār thayun ke indriyono
sambandh eṇe toḍī nāṅkhyo. – khabar paṇ na paḍī, eṭale ke
vichāramān paṇ na āvyun ke atyāre indriyono sambandh hato ne chhūṭī
gayo! kem ke upayog to e vakhate chaitanyanā rasamān ja tanmay

thato jato hato.....em chaitanyarasamān tanmay thayelā upayoge
indriyonun avalamban ekadam chhoḍī dīdhun.....chhūṭī gayun. ane e
gnān indriyothī chhūṭīne, antaramān doḍayun; pahelān idriyonā
avalambanamān bandhāyelun hatun eṭale doḍī shakatun na hatun. (antarmukh
thaī shakatun na hatun). have jyān indriyonun bandhan toḍī nāṅkhyun tyān
gnān joradār thaī, chhūṭun paḍī, atīndriy thaī antarasvarupamān
doḍayun, svabhāvamān ūtaryun. atīndriy thayā vagar gnān potānā
svabhāv taraph chālī shakatun na hatun; have to svasamvedanamān ekadam
atīndriy thaī pote potānā svabhāvane pakaḍī līdho. āvun ā
gnān potānā atīndriyadhāmamān pahoñchī gayun.

gnānanun sāchun dhām to atīndriy svabhāv ja chhe – ke jemān

ekalo ānand bharyo chhe. gnānane em thayun ke vāh! aho, jyān

māro ānand bharyo chhe temān hun pahoñchī gayun eṭale ānandamān hun
mashagul thaī gayun. tyān ā ānand, ne ā hun – evo dvaitano
vikalpa paṇ gnānamān rahyo nahi. upayog nirvikalpa thaīne ānandamān
tanmay thaī gayo. – āvī anubhūti keṭalī ūṇḍī! ghaṇī ūṇḍī!!

ane jāṇe keṭalāy – keṭalāy kāḷ sudhī e anubhūti rahī hoy
– em alpa samayanī anubhūtimān paṇ apār ūṇḍapane līdhe,
ghaṇā – ghaṇā lāmbā kāḷanī anubhūti hoy – jāṇe anant kāḷathī
anubhūtimān ja ātmā beṭho hoy! eṭalo ūṇḍo bhāv andar

vedāto hato. ‘ham to kabahun na nijaghar āye’ e vāt have ā
ātmāne māṭe na rahī. have to ā ātmārām potānā ānandamay

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nijagharamān āvyā.....eṇe potānun nijaghar joyun.....ane e
nijaghar chhoḍīne sansārarupī par gharamān ā ātmā have kadī nahīn
jāy.

ānandamay nij ātmā, jisakī anubhūtise bhavakā ant

ā jāy aur mokṣhakā daravājā khul jāy – aisī anubhūti
karanekī yah bāt hai. aisī anubhūti karanese ātmāko mahān
ānand hotā hai; ātmākā kalyāṇ.....ātmākī shānti.....ātmākī
aisī anubhūtimen hī hai. ।।14।।

(15)

sahaje ullasyā bhāvo ātam devanā,
nīrakhavā pote potānun rup jo;
adbhut mahimā āvyo jyāre lakṣhamān,
kem rahe pachhī kṣhaṇ paṇ ekke dūr jo.....

aho, anubhūti karavā jyāre ā ātmā beṭho

hato.....pahelān to ghaṇā kāḷathī anubhūti māṭe talasato hato; paṇ
chhelle, eṭale ke aṣhāḍ vad 7 nā divase anubhūti karavā māṭe
jyāre ā ātmā beṭho hato.....tyāre chaitanyatattvano vichār karatān,
parabhāvothī bhinna gnānīnī gnānachetanānun lakṣha karatān sahajapaṇe
ātmadevanā bhāvo potānā chaitanyasvabhāv taraph ullasyā; –
evā ullasyā.....e ullāsathī evī majā āvī – evī shānti
āvī.....ke jhaḍapathī evī shāntisvarup potānun rup jovā māṭe
pariṇām ekadam sthir – shānt thaīne andaramān ūṇḍe ūṇḍe javā
lāgyā.

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– jem jem pariṇām antaramān ūṇḍā javā lāgyā tem tem

ātmatattvano mahimā koī adbhut.....adbhut, vadhāre ne vadhāre
adbhut antaramān lakṣhagat thavā lāgyo. aho, jyān chaitanyano
āvo mahimā lakṣhamān āvī jāy, – pachhī mumukṣhujīv ek kṣhaṇ
paṇ enāthī dūr kem rahe? eṭale pariṇām doḍayā ekadam

antaramān, – ā pariṇām antaramān doḍayā e vakhate e
pariṇāmanī andar ja traṇ prakāranān karaṇ thaī gayā.....have e
vakhate upayog to andaramān ja jato hato, eṭale ‘ā traṇ karaṇ
thayā’ evun kāī bhedanun lakṣha hoy nahīn; paṇ pachhī khyāl āvī gayo
ke ā sthitimān jyāre chaitanya taraph upayog jato hato e
vakhatanā koī kāḷamān e traṇ karaṇ samāī gayā hatā. e
pariṇāmamān chaitanyarasanī koī param sūkṣhmatā hatī; e
chaitanyarasanī andar ja traṇ karaṇ hatā, – eṭale samyaktvanā traṇ
karaṇ e koī rāgarup nathī paṇ chaitanyane rāgathī bhinna pakaḍavānī
kriyā – evī kriyā karavānun nām ja traṇ karaṇ chhe. – evo bhāv
antaramān spaṣhṭa dekhāy chhe.

jyān chaitanyaras potāno potāmān dekhāyo, e rasanī shānti

potāmān āvavā lāgī tyān pachhī sāchī shāntino abhilāṣhī ek
kṣhaṇ paṇ enāthī dūr kem rahe? – na rahe. eṭale upayog

ekadam jhaḍapathī antaramān – ātmāmān vaḷī gayo, nirvikalpa thaī
gayo, apūrva svānubhūti thaī gaī; koī param ānand, mahān
shānti, samyagdarshan, samyaggnān, mokṣhamārga – badhuy ek ja kṣhaṇamān
andaramān āvī gayun.

aho, e kṣhaṇ! e anubhūti! enā bhāvo! enī shī

vāt!! ene māṭe pahelān chaitanyano apār – apār mahimā lakṣhamān

āvavo joīe. chaitanyano mahimā jeṭalo chhe teṭalo barābar

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