Samyak Darshan Part 7 8-Gujarati (simplified iso15919 transliteration). Pakshatikrant Samaysaar; Swanubhutino Aprar Mahima; Sachho Marg Le To Fal Aave; Mumukshune Upyogi Vidhvidh Charchao; Chaitranyanu Grahan Vikalp Vade Na Thay; Mari Mata; Swanubhuti Prakasha (pad ).

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108 : shrī muni bhagavantanī sāthe )

( samyagdarshan

munirāj – dharmātmānā satsaṅganī e dhanya ghaḍī jīvanamān

dinarāt mane yād āvyā kare chhe. ahā! mārun āvun adbhut

svarup munirāje mane dekhāḍayun; rāgathī pār mārā gnānasvarupano
mahān atīndriy ānand mane temanā pratāpe anubhavamān āvyo.
mārī ā gnānaanubhūtimān rāg nathī. duḥkh nathī, klesh nathī.
āvī shānt gnātādhārānī ugratā vaḍe hun mohane sarvathā toḍīne
kevaḷagnān pāmī paramātmā thaīsh.

be ghaḍī muninā satsaṅganun āvun mahān phaḷ! to jīvanamān

evo dhanya avasar kyāre āve ke hun pote muni thaīne satatapaṇe
munivaronā sahavāsamān rahun ne dhyānamagna banīne temanī sāthe sāthe
mokṣhapurīmān jāun!

– ane, munirāj jāṇe āshīrvādapūrvak mane bolāvī rahyā

chhe; antarathī enā nād āve chhe. he bhavya! āv.....chālyo

āv.....ānandathī āvīne amārī sāthe rahe.....ne mokṣhapurīmān
chāl. mokṣhapurīnā daravājā khullā chhe.

bas prabho! āvī ja rahyo chhun.....

tamārī sāthe rahevā ne mokṣhane sādhavā.

(ā ek bhāvanātmak nibandh chhe. shrī mahāvīr prabhunā

‘aḍhīhajāravarṣhīy nirvāṇ mahotsav’ prasaṅganī smr̥utimān ātmadharmanā
4000 jeṭalā bālasabhyo māṭe bra. haribhāīe ek nibandhaspardhānun
āyojan karelun : nibandhano viṣhay hato ‘shrī munirājanī sāthe.....’
mahābhāgye tamane koī munirājano saṅg maḷe to tame shun karo? – e

viṣhay upar āvelā nibandhonā ādhāre ā lekh taiyār karyo chhe. āvā
bījā anek lekhono saṅgrah amārī pāse chhe, je yathāvasare pragaṭ thashe.)

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samyagdarshan )

( pakṣhātikrānt.... samayasār : 109

pa kṣhā ti krān ta.....sa ma ya sā ra

nayadvay – kathan jāṇe ja kevaḷ ‘samay’mān pratibaddha je,
nayapakṣha kāī paṇ navagrahe, nayapakṣhathī parihīn te.

pakṣhātikrānt thayel samyagdraṣhṭi kevo chhe tenun adbhut varṇan

ā gāthāmān chhe. tenī anubhūtinun gambhīr svarup samajāvavā
ṭīkāmān chha bolathī kevaḷībhagavān sāthe sarakhāmaṇī karī chhe : –
jevī rīte kevaḷī bhagavān tevī rīte shrutagnānī – samyagdraṣhṭi

1. vishvanā sākṣhī chhe.....tethī,

1. paranun grahaṇ karavā prati

utsāh nivr̥utta thayo chhe...tethī

2. nayapakṣhonā svarupane

2. nayapakṣhonā svarupane kevaḷ

kevaḷ jāṇe chhe.....

jāṇe chhe...

3. sakaḷ kevaḷagnān vaḍe

3. chinmay samayathī pratibaddhapaṇā

vignānaghan thayā chhe.....

vaḍe vignānaghan thayo chhe.....

4. sadā – pote ja vignānaghan

4. te kāḷe – (anubhav vakhate)

thayā chhe.....

pote ja vignānaghan thayo chhe..

5. shrutagnānanī bhūmikāthī

5. vikalponī bhūmikāthī

atikrānt thayā chhe.....

atikrānt thayo chhe....

6. nayapakṣhanā grahaṇathī

6. nayapakṣhanā grahaṇathī dūr

dūr thayā chhe.....

thayo chhe.....

tethī te banne, koīpaṇ nayapakṣhane grahatā nathī. ā chha bolamān

bījo ane chotho bol ekasarakhā chhe; bākīnān chār bolamān
najīvo taphāvat hovā chhatān ‘pakṣhātikrānt’ sambandhī samānatā chhe.

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110 : svānubhūtino apār mahimā )

( samyagdarshan

svānubhūtino apār mahimā

ahā, āchāryadeve shuddhātmāno nirvikalpa anubhav karanārā

samyagdraṣhṭine kevaḷī bhagavān sāthe sarakhāvyā chhe. ā samajatān
nirvikalpa – anubhūtino apār mahimā samajāy chhe.

‘dhanya svānubhūti !’

āvī anubhūtisvarup thayel ātmā te pote ja ‘samayasār’

chhe, te paramātmā chhe, te samyagdarshan chhe, te samyaggnān chhe, te
utpād – vyay – dhruv chhe, te ja dravya – guṇ – paryāyasvarup chhe;
anubhavathī te kāī judā nathī.

te ātmā kevo anubhav kare chhe? tenī spaṣhṭatā karatān

āchāryadev kaḷash 92 mān kahe chhe ke –

‘chitsvabhāvanā pūñj vaḍe ja potānān utpād – vyay – dhrauvya

bhavāy chhe – āvun jenun paramārthasvarup hovāthī je ek chhe; samasta
bandhapaddhatine dūr karīne āvā apār samayasārane hun anubhavun chhun.’

āvo anubhav te ja samyagdarshan, samyaggnān, ne

‘samayasār’ chhe. āthī viruddha bījo koī anubhav samyagdarshanamān
ke gnānamān hotā nathī. samyagdarshan ne samyaggnān je shuddhātmāne
anubhave chhe te ek ja chhe, judā judā nathī.

ahā, samayasāranī ā gāthā 143-144 nun spaṣhṭīkaraṇ

shrīguru – kahān jyāre pravachanamān karatā, tyāre chaitanyaanubhūtinā
mahimānā koī anerā bhāvo ullasatā.....je koīk viral ūṇḍā –
mumukṣhuo ja jhīlatā, ne āvī anubhūtino gambhīr mahimā
samajīne teno prayatna jagāḍatā.

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samyagdarshan )

( svānubhūtino mahimā : 111

ām to ākhuny samayasār samyagdarshanathī ne shuddhātmānī

anubhūtithī bharelun chhe; temāny ā gā. 143 – 144 mān
samyagdarshan thavānun khās varṇan chhe : temān vīs – vīs shloko
dvārā temaj gāthā dvārā spaṣhṭa samajāvyun chhe ke nayapakṣhanā vikalpo
vaḍe (bhale hun shuddha chhun evo shuddhanayano vikalpa hoy – to paṇ tenā
vaḍe) shuddhātmāno nirṇay ke anubhūti thatī nathī. pratham shrutagnān vaḍe
ja (vikalpavaḍe nahi paṇ gnānavaḍe ja) shuddhātmāno nirṇay thāy chhe;
evo nirṇay karanārun gnān, vikalpone (indriyo temaj manane)
oḷaṅgīne, ātmasanmukh thaīne shuddhātmānī anubhūti kare chhe;
āvī anubhūti karanār ātmā te bhagavān chhe, te samayasār chhe;
samyagdarshan, gnān ne ānand paṇ te ja chhe.

āvo anubhav karavo te ja sarve santono upadesh chhe.

‘sācho mārga le.....to phaḷ āve’

(chha mahinā to vadhumān vadhu)

āchāryadev karuṇāthī kanīk ṭhapakā sāthe ātmahitanun

mārgadarshan āpatān (kaḷash 34mān) kahe chhe ke –

‘

विरम.....!’ he bhavya! tane nakkāmo kolāhal karavāthī shun

lābh chhe? enāthī tun virām pām. (tārī kalpanāo chhoḍī de.)

ane ek chaitanyamātra vastune pote nishchal līn thaī antaramān dekh.
āvo, ame kahīe chhīe te rīte, chha mahinā ātmāne dekhavāno
abhyās kar. – em karavāthī tārā potānā hr̥udayasarovaramān
dehādithī bhinna tārā shuddhaātmānī upalabdhi anubhūti tane thashe
ja.

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112 : sācho mārga le..... )

( samyagdarshan

koī kahe ke ame to varṣhothī ghaṇī mahenat karīne tūṭī marīe

chhīe, chhatān kem kāī ātmaprāpti thatī nathī? – to gnānī

samajāve chhe : he bhāī! tun samaj ke tāro prayatna sāchī dishāmān

nathī; ten ‘nakāmo kolāhal chhoḍīne’ prayatna nathī karyo; tārā
nirṇayamān, gnānamān, ruchimān bhūl chhe; shun bhūl chhe te gnānī ja tane
samajāvī shakashe. bākī to, vikalpamātra kolāhal chhe, ane tun kahe
chhe ke ‘hun vikalpa vaḍe ātmāno nirṇay ke abhyās karun chhun’ to ten
vikalponā kolāhalane kyān chhoḍayo? ūlṭun tenā grahaṇanī buddhi

karī.....pachhī ātmāno mārga tane kyāthī hāth āve? ‘potānī

rīte’ varṣhothī prayatna karavā chhatān kāī hāth na āvyun to samaj ke
tun mārga ja bhūlyo chhe. (doḍayo ghaṇun....paṇ ūndhā raste!) gnānī

pāsethī sāchī rīt samajīne pharī ekaḍe ekathī sharu kar ane pachhī
jo....ke chha mahināmān kevun uttam phaḷ āve chhe!!

sāchā mārganun, sāchā nirṇayanun, sāchā prayatnanun phaḷ jarur

āve chhe.....ne tatkāḷ te ātmāmān dekhāy chhe.

– māṭe he bhavya ātmārthī! tun bhay chhoḍ.....atyār sudhī

je kāī karyun ne niṣhphaḷ gayun teno āgrah chhoḍī de; ne koīk
gnānīnā mārgadarshan anusār, prasannatāthī.....sāchā bhāvathī,
niḥshaṅkapaṇe ane duniyāthī nirbhayapaṇe, tun ātmānī anubhūtinā
prayatnamān tārā ‘gnānane’ joḍ jarur mahān ānandasahit tane
ātmaanubhūti thashe.....ne samyagdarshan vaḍe tārā ātmakalyāṇanā
koḍ pūrā thashe.

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samyagdarshan )

( vividh charchāo : 113

✽ mumukṣhune upayogī vidhavidh charchāo ✽

dhyeyarup siddhabhagavān (sa. gā. 1)

ā maṅgal gāthāmān ‘वंदित्तु सव्व सिद्धे.....’ kahīne, sādhyarup

siddha bhagavantone shuddha ātmānā ādarsha tarīke svīkāryā chhe.

te siddha bhagavanto kevā chhe? ke svabhāv – bhāvabhūt evī

siddhagatirupe pariṇamelā chhe, apariṇāmī nathī. āvā
siddhabhagavantone ādarsharupe rākhīne sādhakajīv potānā ātmāne
paṇ temanā jevo eṭale ke ‘shuddha paryāyarupe pariṇamato’ anubhave chhe
ne tene dhyāvīne pote siddhapadarupe pariṇamī jāy chhe.

‘gnā.....ya.....ka.....bhā.....va’ (sa. gā. 6)

je ek gnāyakabhāv chhe te – ‘shubhāshubh – kaṣhāyachakrarupe

pariṇamato nathī’ tethī – pramatta ke apramatta nathī.....

‘kaṣhāyachakrarupe nathī pariṇamato’ em kahyun temān ja

‘arthāpattinyāye’ e vāt āvī gaī ke kaṣhāy vagaranā shuddha
gnānachakrarupe te pariṇame chhe.

‘koīpaṇ bhāvarupe pariṇamato nathī’ em na kahyun eṭale ke

gnāyakane apariṇāmī na kahyo paṇ kaṣhāyachakrathī judo gnānapariṇāmī
kahyo. ane evā gnānarup pariṇamanārane ja ame ‘shuddha – gnāyak’
kahīe chhīe. (bhinnapaṇe upāsavāmān āve tyāre shuddha kahevāy
chhe.)

svānubhūti vakhate te ‘gnāyak’ (bhale parane nathī jāṇato paṇ)

pote potāne jāṇe chhe, tethī te gnāyak ja chhe : jāṇanār pote (kartā),

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114 : vividh charchāo )

( samyagdarshan

ane potāne ja jāṇyo (te karma) – em kartākarmanun abhinnapaṇun
(dravyaparyāyanun abhinnapaṇun) chhe; ‘gnāyak’thī judo bījo koī
‘gnātā’ nathī : ‘gnāt te to te ja chhe.’ ā chhaṭhṭhī gāthāno artha
keṭalāk jīvo barābar samajatā nathī, ane ‘temān ātmāne sarvathā
apariṇāmī kahyo chhe’ – em māne chhe, – te bhrāntinun nirākaraṇ
uparanā nyāyo samajavāthī thaī shakashe.

ahīn ‘pramatta – apramatta’nā arthamān 1 thī 14 guṇasthāno

levānā chhe, – temān mohādi udayabhāvo bhaḷelā hovāthī
guṇasthānone ashuddha kahyā; parantu bhedagnānavaḍe te udayabhāvone bād
karīne jotān je samyaktva – kevaḷagnānādi shuddhabhāvo dekhāy chhe te
to jīvanun svarup chhe ne svabhāvathī jīv pote te – rup pariṇame chhe.
te pariṇaman jīvanun ‘karma’ chhe ne shuddhajīv teno ‘kartā’ chhe – em
kartā – karmanun ananyapaṇun (ekapaṇun) chhe. ā, chhaṭhṭhī gāthānun ne
samayasāranun tātparya chhe.

✽

(gā. 322 thī 344)

sāṅkhyanī jem – koī jain paṇ jo ātmāne sarvathā

apariṇāmī māne to te paṇ mithyādraṣhṭi chhe, – ane jinavāṇīnā
virādhak chhe; e vāt samayasār 322 thī 344 sudhīnī 23
gāthāmān bahu spaṣhṭa rīte samajāvīne sābit karyun chhe ke ātmā
apariṇāmī nathī paṇ svapariṇāmī chhe. agnānī jīv potānā
agnānapariṇāmane kare chhe, ne bhedagnānī jīv gnān bhāvarup
pariṇamato thako te gnānapariṇāmano kartā (tathā vibhāvano akartā)
thāy chhe. ā rīte jīv kanīk pariṇām to kare ja chhe.

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samyagdarshan )

( vividh charchāo : 115

samayasār gā. 11

bhūtārthano āshray karanār jīv samyagdraṣhṭi

jainadharmano mantra ] * [ shuddhanay bhūtārtha

bhūtārthasvabhāvī shuddhāātmā, tenā anubhavarupe pariṇamelo

jīv te pote ‘shuddhanay’ chhe; te ‘shuddhanay’ bhūtārtha chhe, ne evā
‘bhūtārtha’nā āshrayavāḷo jīv samyagdraṣhṭi chhe.

shuddhanay to shrutagnānanī paryāy chhe, paṇ ahīn te paryāyano bhed

na karatān, shuddhanay ane tenā viṣhayabhūt shuddhaātmā – te bannene
abhed karīne, tene ja (eṭale ke tevā bhāvarupe pariṇamelā jīvane
ja) ‘bhūtārtha’ ane ‘shuddhanay’ kahel chhe, ne te pote ja samyagdarshan chhe.

ā rīte ‘shuddhanay bhūtārtha’ hovānun ane te ‘bhūtārthanā āshraye

samyagdraṣhṭi’ hovānun samajāvīne prabhu kundakundasvāmīe samyagdarshanano
amogh – mantra āpyo chhe. temane namaskār ho.

shrī gurukahān ā gāthāne jainadharmano mantra kahetā hatā.

✽ ni ja pa da ✽

he uttam mumukṣhu!

jem krodhādi vibhāvo tārāthī par bhāvo chhe ne bāhya chhe, tem

tārā gnānādi paryāyorup chetan bhāvone tārāthī bāhya ke par bhāvo
na mānīsh, te to tārā svabhāvanā antaraṅg nijabhāvo chhe. –
sāmbhaḷ! (samayasār : 205)

mati – shrut – avadhi – man: – kevaḷ teh pad ek ja khare,
ā gnānapad paramārtha chhe, je pāmī jīv mukti lahe.

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116 : vividh charchāo )

( samyagdarshan

– je mati – shrut vagere gnānaparyāyo chhe teo gnānamay ā

ek padane bhedatā nathī paṇ ūlṭā abhinande chhe.

c jai nan ja ya ti shā sa nan c

ākhāy samayasāramān, mūḷagāthā ke tenī sanskr̥itaṭīkāmān

shuddhaparyāyathī judo ātmā kyāy kahyo nathī, sarvatra abhed kahyo chhe.
tem ja dravya – guṇ – paryāy vachche pradeshabhed hovānun paṇ kyāy
kahyun nathī. shatashatavār gurugame samayasāranā mathanano sār ā chhe
ke tārā shuddha dravyaguṇaparyāyathī tāro ātmā abhed chhe – te ja
ātmānun ‘ekatva’ chhe; ne tene par dravyo tathā parabhāvothī
bhinnatārup ‘vibhakta’ paṇun chhe. āvā ekatva – vibhaktarup shuddha
abhed ātmānī anubhūti karavī te ja shuddhanay chhe; ne shuddhanayanī
anubhūtithī ūñchun kharekhar bījun kāī nathī. anubhūtimān shuddhanay
ane teno viṣhay abhed chhe; tethī ‘shuddhanay bhūtārtha chhe’ ane āvī
anubhūti te ja jainashāsan chhe.

जैनं जयति शासनम्

✽ sva-paranun bhedagnān ✽

‘aṇumātra paṇ rāgādino jene potāmān sadbhāv chhe eṭale

ke rāganā ek anshamātrane je gnānasvabhāvamān bheḷave chhe tene
bhedagnān nathī, te ātmānā shuddha svarupane jāṇato nathī.’

have jem gnānī potānā gnānasvabhāvamān paranā ek aṇu

mātrane bheḷavatā nathī, tem potānā svabhāvanā ek anshane paṇ
potāthī bahār paramān bheḷavatā nathī; potānā gnānanā koī anshane

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samyagdarshan )

( vividh charchāo : 117

– koī paryāyane je potānā ātmāthī bahār (paradravyarup) māne chhe
te paṇ ātmāne parathī bhinna jāṇato nathī.

jem paranā koī anshane svamān na lāvavo,
tem svanā koī anshane svathī bahār na kāḍhavo;
par dravya – guṇ – paryāyathī atyant khālī, ne
sva dravya – guṇ – paryāyathī sampūrṇa pūro.....

āvī ātmashraddhā ne ātmagnān te ja samyagdarshan ne

samyaggnān.

svatattvanā koī anshane je paramān nāṅkhe chhe tene ‘anshī’ khaṇḍit

thaī jāy chhe eṭale pūrṇa ātmā pratītamān āvato nathī.

mātra navatattvanā bhedavichāramān rokāī rahe tene māṭe te

‘parabhāv’ kahyo; paṇ navatattvanun sāchun svarup vichārīne temānthī
āsravabandharup ashuddhatattvane chhoḍīne, samvaranirjarātattvarupe
(samyaktvādi – rupe) je svayam pariṇame chhe tene to te tattva sāthe
ekatva pariṇaman chhe, tenā samyaktvādi kāī bāhya tattva nathī, tene
to te ant: tattva chhe – svabhāv chhe – upādey chhe.

sācho vichārak to samyaktvādine potānā ātmāmān

abhinna chintavīne, te – rup pariṇaman kare chhe. ‘je samyakdarshan chhe
te ātmā ja chhe.’ samyaktvādine potāthī bhinna chintavavā te vichār
khoṭā chhe ne tevun chintan karanār samyaktvādirup pariṇamato nathī;
– mithyātvarup pariṇame chhe.

‘muj ātma nishchay gnān chhe,
muj ātma darshan – charit chhe;
muj ātma pratyākhyān ne,
muj ātma samvar – yog chhe.’

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118 : vividh charchāo )

( samyagdarshan

‘muj gnānamān ātmā khare,
darshan – charitamān ātamā,
pachchakhāṇamān ātmā ja,
samvar – yogamān paṇ ātamā.’

– ā chhe gnānīnun samyak chintan!

sākṣhī chhe prabhu kundakundasvāmī.

gnānī gnānakriyānā kartā chhe

‘

आत्मा ज्ञानं...स्वयं ज्ञानम्
ज्ञानात् अन्यत् करोति किम्?’

✽ātmā pote gnānasvarup chhe, te gnān sivāy bījun shun kare?

✽gnānathī viruddha anya bhāvono kartā ātmā chhe – evī buddhi
te agnānī jīvono moh chhe.

✽have āno vyatirek karīne koī em māne ke ‘māro ātmā
mārā nij bhāvanoy kartā nathī, ke ātmā potānī
gnānādiparyāyane paṇ karato nathī,’ – to te paṇ agnān ane
moh chhe, teney kartā – karmanā sāchā svarupanī khabar nathī.

✽bhagavāne ātmāne gnānathī anya evā parabhāvano akartā
kahyo chhe, kāī nij – gnānabhāvano akartā nathī kahyo; teno
to tanmayarupe kartā chhe.

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samyagdarshan )

( vividh charchāo : 119

samayasār gā. 69 – 70 mān āchāryadev kahe chhe ke –

‘gnānakriyā svabhāvabhūt hovāthī niṣhedhavāmān āvī nathī.’ – eṭale
ke ātmāmān te svīkāravāmān āvī chhe. ātmā evo akriy nathī
ke tenāmān gnānakriyā paṇ na hoy. rāgādi kriyāne ātmāthī bhinna
kahīne, mokṣhamārgamānthī teno niṣhedh karyo chhe; gnānakriyā to
ātmānā svabhāvabhūt chhe, tene ātmāthī judī pāḍī shakāy nahi,
teno niṣhedh karī shakāy nahīn. ātmā sarvathā akartā nathī, nij
shuddhabhāvano to kartā chhe. ‘ātmasiddhi’ mān gnān pāmelo shiṣhya
potānā anubhavanun varṇan karatān kahe chhe ke –

‘‘athavā nijapariṇām je shuddha chetanārup

kartā – bhoktā tehano, nirvikalpa – svarup.’’

gnānī vibhāvakarmonā akartā – abhoktā chhe; parantu potānā

shuddha chetanabhāvonā te abhedapaṇe (vikalpa vagar) kartā – bhoktā
chhe. ā shuddha kartā – bhoktāpaṇun gnānīne ja samajāy chhe.

shun andar ane shun bahār ?

✽ samyagdarshan ātmānun antaraṅg tattva chhe, ke ātmāthī

bāhya chhe?

samyagdarshan te ātmānun abhed – antaraṅg tattva chhe, te

ātmāthī judun ke bāhya nathī.

✽ dharmātmā potānā shuddha dravya – guṇ – paryāyone potānī

andar samāve chhe, koīne bahār nathī rākhato; ne sarve rāgādi
parabhāvone potāthī bahār rākhe chhe, chaitanyamān nathī bheḷavato.

– āvī chhe dharmātmānī bhedagnānadashā.

‘‘nijabhāvane chhoḍe nahīn; parabhāv kaīpaṇ navagrahe.’’

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120 : vividh charchāo )

( samyagdarshan

chaitanyatattvanun grahaṇ vikalpa vaḍe na thāy

chaitanyatattva evun moṭun mahān atīndriy chhe ke, tene

vikalpagamya kahevun te kalaṅk chhe; ‘vikalpathī ātmāne jāṇyo’ em
kahenāre ātmāne indriyagamya – sthūḷ mānyo chhe. vikalpa pote
mohano prakār chhe, tenā vaḍe gnānasvarup ātmānun grahaṇ (shraddhān,
gnān ke ācharaṇ) kem thaī shake? chaitanyanī jātarup gnān vaḍe ja

tenun grahaṇ thāy chhe. ātmānī shobhā vikalpathī nathī; gnānachetanāthī
ja ātmānī shobhā chhe. vikalpamān ātmāno svād nathī, temān to
mohano svād chhe. ātmāno svād to chetanāmān chhe. ā rīte chetanā
ane vikalpane svādabhede atyant bhinnatā chhe. āvī bhinnatā
jāṇī, pragnāchhīṇī vaḍe vikalpone judā karīne, ane chetanāmān ekatva
karīne, shuddhaātmānī svānubhūti thāy chhe.

✽ svānubhavanī paramparā ✽

prashna : – samyagdraṣhṭi – gnānī pote potānā svānubhavanī

vāt kare?

uttar : – hā; shrīguru pāse, temaj suyogya ātmārthī jīvo

pāse gnānī potānā svānubhavanī vāt kare. ‘he prabho! āpanā

prasādathī mane shuddhātmā maḷyo’ em kahīne upakār māne.

– to pachhī, niyamasāramān to kahyun chhe ke gnānījīv

parajanano saṅg chhoḍīne potānā gnānanidhine bhogave’ – teno shun
artha chhe?

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samyagdarshan )

( vividh charchāo : 121

– bhāī, emān to dharmanā virodhī jīvo, ke tattvanī jignāsā

vagaranā sāv laukik jīvone ‘parajan’ kahyā chhe, tevā jīvono saṅg
vādavivādanā kleshanun kāraṇ thato hovāthī te chhoḍīne, gnānī potānā
gnānanidhine bhogave – em kahyun chhe; paṇ potānā gurujano upakārī
puruṣho temaj tattvajignāsu sādharmī – sajjano temane kāī ‘parajan’
nathī kahyā; temano to saṅg kare, temaj temanī sāthe svānubhavanī charchā
paṇ kare. jyāntyān ayogya sthāne tenī charchā na kare. jo suyogya jīv
sāthe paṇ gnānī potānā svānubhavanī charchā na kare to jagatamān
svānubhūtinā mārganī paramparā kaī rīte chālashe?

vaḷī juo, deshanālabdhino niyam shun sūchave chhe? koī paṇ

svānubhūtivant gnānīnā shrīmukhathī ātmānā anubhavanī vāt
‘pratyakṣha sāmbhaḷīne’ (ṭep dvārā sāmbhaḷīne ke lakhāṇ vāñchīne nahi
paṇ ekavār pratyakṣha sāmbhaḷīne) jīvane deshanālabdhi thāy
chhe.....ane pachhī supātra jīv tevo svānubhav kare chhe. have jo gnānī
potānā anubhavanī vāt bole ja nahi to deshanālabdhino ja lop
thaī jāy!

ghaṇā loko bhramaṇāthī em māne chhe ke ‘hīrā mukhase nā kahe,

lākh hamārā mol, tem gnānī pote potānā anubhavanī vāt na
kare!’ – paṇ te vāt barābar nathī. pratham to hīrāne mukh – jībh

ja nathī ke te bole; athavā hīrānī chamak e ja enun mukh chhe ne
tenā dvārā te prasiddha kare ja chhe ke hun keṭalo mulyavān chhun! tem

gnānīnī vāṇīmān svānubhavanī chamak hoy chhe ne tenā uparathī
jhaverī jevā kushaḷ jignāsuo temane pārakhī laīne potānun kalyāṇ
kare chhe. ā lekhakane jīvanamān anek gnānīo maḷyān chhe, ne temanā
shrīmukhathī temanā svānubhavanī vāt pratyakṣha sāmbhaḷī chhe, – je
apūrva kalyāṇanun kāraṇ thayun chhe.

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122 : vividh charchāo )

( samyagdarshan

shāstromān paṇ evā hajāro prasaṅgo chhe ke jemān gnānī potānī

anubhūtinun niḥshaṅk varṇan karatā hoy, temānthī thoḍāk namūnā ahīn
āpīe chhīe : –

✽(samayasār gā : 5) nirantar jharatā ānandanī chhāpavāḷā
prachur svasamvedanathī mane nijavaibhav pragaṭayo chhe.....

✽(sa. kaḷash 20) ā ātmajyotine ame nirantar
anubhavīe chhīe.

✽(kaḷash : 30) hun potāthī ja potānā ek ātmasvarupane
anubhavun chhun.

✽(gā. 38) pratibuddha shiṣhya, potāne je apūrva ātmaanubhav
thayo tenun varṇan karatān svamukhe kahe chhe ke – hun anādithī
apratibuddha hato; have virakta guruthī nirantar samajāvavāmān
āvatān.....potānā parameshvar ātmāne jāṇīne, tenun shraddhān
karīne tathā ācharaṇ karīne je samyak prakāre ek ātmārām
thayo; te hun evo anubhav karun chhun ke.....mahān gnānaprakāsh
mane pragaṭ thayo chhe.

✽shrīmad rājachandrajī kahe chhe –
‘ogaṇīso ne suḍatālīse samakit shuddha prakāshyun re.’

‘darshanamoh vyatīt thaī upajyo bodh je
dehabhinna kevaḷ chaitanyanun gnān jo.’

(ā kāvyamān chāritranī bhāvanā bhāvī chhe paṇ ‘ātmabodh

kyāre thashe’ em bhāvanā nathī karī, kemake ātmabodh to thaī gayo
chhe.)

‘amārun je anubhavagnān tenun phaḷ vītarāgatā chhe.’

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samyagdarshan )

( vividh charchāo : 123

‘ātmasiddhi’mān bodhabīj pāmelo shiṣhya kahe chhe ke –

‘sadgurunā upadeshathī āvyun apūrva bhān;
nijapad nijamānhī lahyun, dūr thayun agnān.
bhāsyun nijasvarup te shuddha chetanārup;
ajar amar avināshī ne dehātīt svarup.’

✽pravachanasār : pahelī ja gāthāno pahelo shabda ‘एष.....’ tenā

arthamān kahe chhe ke ‘ā svasamvedan – pratyakṣha hun.....praṇamun chhun.
samyagdarshanagnānachāritranā aikyasvarup ekāgratāne hun
avalambyo chhun.
(gā. 80) mohanī senāne jītavāno upāy men meḷavyo
chhe.....arthāt mane samyagdarshan thayun chhe.....men chintāmaṇi prāpta
karyo chhe.....mārī mati vyavasthit thaī chhe.....
(gā. 92) bahirmohadraṣhṭi āgamakaushalya tathā ātmagnān vaḍe
haṇāī gaī hovāthī have mane pharīne utpanna thavānī
nathī.....‘ā ātmā svayamev dharma thayo.’
(pra. gā. 199) ‘mokṣhamārga avadhārit karyo chhe, kr̥utya karāy
chhe.’ arthāt mokṣhamārga nakkī karīne temān chālī rahyā chhīe.
(gā. 200) hun ā mokṣhādhikārī, gnāyakasvabhāvī
ātmatattvanā parignānapūrvak.....shuddhātmāmān pravartun chhun.

– ā rīte svānubhavī gnānījano, suyogya prasaṅge supātra

jīvo samakṣha potānā svānubhavanī mahā ānandakārī vāt kare chhe, ne
jignāsu jīvone te mahān ātmalābhanun kāraṇ thāy chhe.
jignāsuone māṭe ā viṣhay mahattvano ane lābhakārī hovāthī
tenun spaṣhṭīkaraṇ karyun chhe.

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124 : vividh charchāo )

( samyagdarshan

‘sārun chhe.....tene dekho’

he jīv! tārā ātmāmān kyārey ekalo udayabhāv nathī

hoto, bījā sārā bhāvo paṇ sadāy tārāmān hoy ja chhe; tenī
sundaratā oḷakhatān ja udayabhāvo judā paḍī jāy chhe. ekalā
vibhāvane na dekh; sārun chhe tene dekh.

uday bhāv vinānā to ghaṇāy jīvo jovā maḷe chhe;
chetanabhāv vināno to koī ja jīv hoto nathī.
– ā vāt vichārīne prayog karatān jarur bhedagnān thāy chhe

ne upashamādi bhāvo pragaṭe chhe.

mārī mātā

he jinavāṇī – mā! sāchā bhāvathī men jīvanabhar tārī sevā

karī, mārun ākhuny jīvan ne ātmā tane samarpit karī dīdhā; to
tenā phaḷamān tun mane shun āpīsh?

he vatsa! sāmbhaḷ! jem ten tārun sarvasva mane samarpit karyun

tem men paṇ mārun sarvasva tane samarpit karī dīdhun chhe : mārī pāse
uttam traṇ ratno, temānthī apūrva samyaktva – ratna to hun tane daī
chukī chhun ane bākīnān be vītarāgatā ne kevaḷagnānarup mahā ratno
paṇ thoḍā ja vakhatamān hun tane āpīsh.

dhanya mātā, tārī sevānun sarvottam phaḷ ten mane āpyun. tārī

sevāthī jīvan dhanya banyun, māro ātmā kr̥utakr̥utya thayo.

tane namaskār ho.

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samyagdarshan )

( svānubhūti-prakāsh : 125

svānubhūti-prakāsh

dekhyo re dekhyo adbhut vaibhav antare,
anantaguṇanidhi chhun ātamadev jo;
chetanabhāv ja prasarī rahyo chhe ekalo,
sarvapradeshe sukh – sukh bas, sukh jo...

❀

(svānubhūti sambandhī 47 pad tathā tenā artha)

bra. harilāl jain

✽

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126 : svānubhūti-prakāsh )

( samyagdarshan

svānubhūti – prakāsh

ā ‘svānubhūti – prakāsh’shāstra antaranī anubhūtinā

bhāvo vaḍe rachāyelun chhe. ānā bhāvo samajīne je mumukṣhujīvo
ādarathī – vishvāsathī ane ūṇḍā mananathī āno svādhyāy karashe
te jīvone svānubhūti pratyeno param utsāh jāgashe ane atyant
alpakāḷamān ja teo svānubhūtino prakāsh karīne chaitanyanā param
atīndriy ānandane pāmashe. ane, jeo āvā atīndriy –
ānandane pāmelā chhe evā – svānubhūtivantā mārā sādharmījano
paṇ ā svānubhūtiprakāsh – shāstra dvārā potānī svānubhūtine
pharī pharīne atyant tājī karīne khūb ānandit thashe.

svānubhūtino prakāsh jagatanā sarve mumukṣhujīvomān

vistaro ne jainashāsananī ā svānubhūti jagatanun kalyāṇ karo.
‘‘jay varddhamān’’ bra. harilāl jain

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samyagdarshan )

( svānubhūti-prakāsh : 127

नमः श्री वर्द्धमानाय

u pa kā ra

jemanā pratāpathī ā ātmā svānubhūti pāmyo ane

potānā iṣhṭa padanī prāpti thaī evā mahāvīr bhagavānano
mahān upakār chhe.....temane namaskār ho.

अभिमतफलसिद्धेः अभ्युपायः सुबोधः
स च भवति सुशास्त्रात् तस्य चोत्पत्तिः आप्तात् ।
इति भवति स पूज्य तत्प्रसादात् प्रबुद्धेः
न हि कृतमुपकारं साधवो विस्मरंति ।।

shāstranī utpatti ‘āpta’ eṭale sarvagnadev ane param

guruothī thāy chhe; ane tenā vaḍe subodh pragaṭe chhe ke je
iṣhṭa phaḷanī prāptino upāy chhe. ā rīte, temanā prasādathī
prabuddha thayelā budhajanovaḍe te āptapuruṣho pūjanīy chhe;
kemake satpuruṣh – dharmātmāo potānā upar karelā
pañchaparameṣhṭhī bhagavantonā upakārane kadī bhūlatā nathī.

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