Sattasvarup-Gujarati (simplified iso15919 transliteration).

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sattāsvarūp ][ 9

+vyañjanaparyāy, asamān jātivibhāvadravyavyañjanaparyāy1,

2svabhāvavyañjanaparyāy, 3svabhāvaarthaparyāy, 4shuddhaarthaparyāy,

5ashuddhaarthaparyāy, 6sāmānyaguṇ ane 7visheṣhaguṇ. e pramāṇe

sattāno nishchay karī have tenun svarūp kahīe chhīe —

+vyañjanaparyāy = pradeshatva guṇanā pariṇamanane vyañjanaparyāy kahe
chhe. tene dravyaparyāy paṇ kahe chhe.

1. vibhāvadravyavyañjanaparyāy = paropādhi nimittathī thatā pradeshatva

guṇanā pheraphārane vibhāvavyañjanaparyāy kahe chhe. jem ke jīvanī
nar-nārakādi paryāy ane pudgalanī dvi – aṇukādi paryāy. ā

vibhāvadravyavyañjanaparyāy jīv ane pudgalamān ja hoy chhe.

2. svabhāvavyañjanaparyāy = paropādhi vagar pradeshatva guṇamān je

pheraphār thāy chhe tene svabhāvavyañjanaparyāy kahe chhe; jem ke jīvanī
siddha paryāy.

3. svabhāvaarthaparyāy = agurulaghuguṇanā pariṇamanane svabhāv-

paryāy kahe chhe. tene svabhāvaarthaparyāy paṇ kahī shakāy chhe.

4 – 5. shuddhaarthaparyāy, ashuddhaarthaparyāy = paropādhinī apekṣhā rahit

pradeshatvaguṇ sivāyanā anya guṇonā pheraphārane ¹shuddhaarthaparyāy

ane paropādhinī apekṣhā sahitanā pariṇamanane ²ashuddhaartha-

paryāy kahe chhe. jem ke ¹jīvanun kevaḷagnān; ²jīvanā rāgadveṣh.

6. sāmānyaguṇ = je guṇ badhān dravyamān sādhāraṇarūpathī maḷī āve

tene sāmānyaguṇ kahe chhe. dā.ta. astitva.

7. visheṣhaguṇ = je guṇ badhā dravyomān na maḷī āve tene visheṣh

guṇ kahe chhe. dā.ta. jīv dravyamān gnān, pudgal dravyamān varṇa,
gandh, ras, sparsha.

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10 ]

[ sattāsvarūp

tyān sarvagnane vyavahār – nishchayarūp be prakāranī kathanīnā

āshrayathī be jātinā guṇo hoy chhe, vā bāhya – abhyantarapaṇāthī

guṇ be prakāranā chhe, athavā 1niḥshreyas ane 2abhyudayanā

bhedathī guṇ be prakāranā chhe, vaḷī 3vachanavivakṣhāthī guṇ

saṅkhyātā hoy chhe, tathā vastusvarūpanī apekṣhāe anantaguṇ hoy
chhe, tene satyārthagnān vaḍe yathāvat jāṇatān svarūp bhāsashe.

kāraṇ ke ā jīv, anādikāḷathī sansāramān bhamato

mithyābuddhi vaḍe 4paryāyanā 5prapañchane satyarūp jāṇī temān magna

thayo thako pravarte chhe. parantu duḥkhanī pīḍā to banī ja (kāyam
ja) rahe chhe tenāthī taraphaḍī taraphaḍī anek upāy kare chhe, parantu
ākulatā – ichchhārūp je duḥkh te to anshamātra paṇ ghaṭatun nathī.

jem 6mr̥ugīno rog koī veḷā to ghaṇo pragaṭ thāy tathā koī

veḷā thoḍo pragaṭ thāy, paṇ antaraṅgamān to rog hameshān kāyam
rahyā kare chhe; jyāre e rogīne puṇyodayarūp kāḷalabdhi āve,
potānā upāyathī siddhi na thatī jāṇe ane tene (e upāyone)
jūṭhā māne tyāre te sācho upāy karavāno abhilāṣhī thāy. ‘have

1. niḥshreyas = mokṣha. (nitarān shreyaḥ nishchitan shreyaḥ = atyant

kalyāṇ, nishchay kalyāṇ).

2. abhyuday = puṇyano ṭhāṭh.
3. vachanavivakṣhā = vachanathī kahevāy evā.
4. paryāy = sharīr.
5. prapañch = vistār.
6. vāyano rog.

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sattāsvarūp ][ 11

māre sāchā upāyano nishchay karī māro rog je prakārathī maṭe
te auṣhadhi levī’ tyān pahelān upāy to karyo hato paṇ te sācho
nahoto, pachhī sāchā upāy vaḍe rog jeno gayo hoy te vaidyathī
sācho upāy jāṇī shakāy. kāraṇ ke jene rog, auṣhadhi, pathya
ane nirogatānun svāshritasampūrṇagnān hoy te ja sācho vaidya chhe.
ane te ja bījāne paṇ sārī rīte batāve. māṭe jene mr̥ugīnā
duḥkhathī bhay upajyo hoy, sācho rog bhāsyo hoy, ‘sāchī
auṣhadhi vaidyanī darshāvelī ja āvashe’ evun ¹jāñchapaṇun upajyun

hoy vā jene mr̥ugīno rog gayelānī surat (mudrā – shīkal) dekhī

utsāh upajyo hoy, te ā chār abhiprāyapūrvak vaidyanā gher
jāy. tyān pratham to vaidyanī ākr̥uti, kul, avasthā nirogītānun
chihna vā prakr̥iti vagere sarvane pratyakṣha jāṇe athavā anumānathī
vā koīnā kahevāthī sārī rīte nishchay kare chhe tyāre ām bhāse
chhe, ke – paramārthathī anyanun bhalun karavāvāḷo sācho vaidya ā ja

chhe ane tyāre pote tene potānī sampūrṇa hakīkat niṣhkapaṭapaṇe kahe
chhe, ke ā pramāṇe mārāmān rog chhe vā mārāmān roganī ā
avasthā thāy chhe paṇ have e rog javāno sācho upāy hoy
te āp kaho! tyāre te vaidya, tene rog vaḍe duḥkhī – bhayavān

jāṇī rog dūr thavāno sācho yathārtha upāy darshāve chhe. pachhī
e sāmbhaḷī auṣhadhi levī sharū kare. vaidyane potāno rog
darshāvavāthī tathā teno upāy darshāvavāthī pāko āsthābhāv

1. kharāpaṇun, nakkīpaṇun.

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[ sattāsvarūp

lāve. jyān sudhī potāno rog na jāy tyān sudhī e vaidyano
sevak – anuchar thaī pravarte. nāḍī dekhāḍavā, auṣhadhi levā,

duḥkhī – sukhī avasthānī pūchhaparachh karavā, khān-pānādi pathyano

vidhān pūchhavā vā temane rog dūr thayo chhe, tethī potāne dhairya –

harṣha ane vishrām āpavā vā tenī mudrā jovā ityādi prayojan
arthe vāramvār vaidyanā gher āvyā kare tathā tenī 1sushrūṣhā – pūjā

karyā kare ane teo auṣhadhi darshāve te vidhipūrvak le vā
pathyādinī sāvadhānī rākhe. pachhī jyāre tene rog dūr thāy
tyāre te sukhaavasthāmān prāpta thāy. e pramāṇe nirogatā thavānun
mūḷ kāraṇ sācho vaidya ṭharyo. kāraṇ vaidya vinā rog kevī rīte
jāy tathā rog gayā vinā sukhī kevī rīte thāy! māṭe pratham
avasthāmān

2avyāpti, 3ativyāpti ane 1asambhav e traṇ

1. sushrūṣhā = sevā.
2. avyāpti = jyān lakṣhaṇ lakṣhyanā pūrā bhāgamān (oḷakhavā

yogya rīte pūrī vastumān) na maḷī āve tyān avyāpti doṣh āve
chhe. dā.ta. rog te jīvanun lakṣhaṇ gaṇavāthī rāgathī badhā jīvo
eṭale ke siddha jīvo oḷakhātā nathī, tethī rāg te lakṣhya jīvanā
ek bhāgamān rahetun hovāthī avyāpti doṣh āve chhe.

3. ativyāpti = jo lakṣhaṇ alakṣhya (na oḷakhavā yogya vastu)mān

paṇ maḷī āve to tyān ativyāpti doṣh āve chhe. dā.ta.
ātmānun lakṣhaṇ arūpī gaṇavāthī arūpī guṇ ākāshādi
padārthamān paṇ hovāthī ekalun jīv dravya ja oḷakhātun nathī. paṇ
te lakṣhaṇ vaḍe bījā dravyo oḷakhāī jatā hovāthī ativyāpti
doṣh āve chhe.

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sattāsvarūp ][ 13

doṣh rahit svarūpano nirṇay karavā yogya chhe. tyān roganun
nidān, roganun lakṣhaṇ, chikitsānun pākun gnān hoy tathā rāg-
dveṣharūp matalab jene na hoy te paramārtha (sācho) vaidya chhe. paṇ
vaidyanā e guṇone to na oḷakhe ane auṣhadhinī jāti tathā
nāḍī dekhavānun ja jāṇe, ityādi guṇonā āshraye viṣharūp
auṣhadhi jo te leshe to tenun būrūn ja thashe. kāraṇ ke jagatamān
paṇ evun kahevāy chhe ke ‘ajāṇavaidya yam barābar chhe’, māṭe
sāchā vaidyano jeṭalo kāḷ sambandh na maḷe to auṣhadhi na levī
to bhalī chhe paṇ ātur thaī apramāṇik vaidyanī auṣhadhi
levāthī ghaṇun duḥkh utpanna thāy chhe. te tame tamārā chittamān
vichār karīne juo. jene (rogano) ilāj karāvavo hoy te
pahelān vaidyano ja nishchay kare chhe, tyān pratham to
bījānā kahevāthī vā anumānathī tenā svarūpano nishchay karī
vaidya pratye āsthā lāve chhe pachhī tenī kahelī auṣhadhinun sādhan
kare chhe tathā potāne roganī mandatā thatī jāy tyāre sukhī thāy
ane tyāre svānubhavajanit pramāṇ dvārā vaidyanun sāchāpaṇun
bhāsatun jāy.

e ja pramāṇe ā jīvane ākulatā chihna sahit

agnānajanit ichchhā nāmano rog banī rahyo chhe. tethī koī

1. asambhav = oḷakhavā yogya chījamān lakṣhaṇanun hovāpaṇun bīlakul

jovāmān na āvatun hoy tyān asambhav doṣh āve chhe. jem ke
jīvanun lakṣhaṇ achetan kahevun te.

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[ sattāsvarūp

veḷā visheṣh ākulatā thāy chhe tathā koī veḷā ochhī
ākulatā thāy chhe, parantu e ichchhā nāmano rog hammeshān banī
ja rahyo chhe, jyāre koī 1bhavyajīvane mithyātvādinā

kṣhayopashamathī tathā bhalun thavun sarjit hovāthī 2kāḷalabdhi najīk

āve chhe tyāre ‘potānā karelā viṣhayasevanarūp upāyothī siddhi
na thaī’ em jāṇī tene asatya jāṇe tyāre satya upāyano
nishchay karī māro ichchhā nāmano rog je prakārathī maṭe e
pramāṇe satyadharmanun 3sādhan karavun. tyān satya dharmanun sādhan to

ichchhārog maṭavāno upāy chhe, paṇ te to je pahelān pote
ichchhārogasahit hato ane pāchhaḷathī satyadharmanun sādhan karī
jene e ichchhārogano sarvathā abhāv thayo hoy tenāthī
darshāvyo jāṇī shakāy chhe, kāraṇ ke – rāg, dharma, sāchīpravr̥utti,

4samyaggnān vā vītarāgadashārūp nirogatā tenun ādithī ant

sudhīnun sāchun svarūp svāshritapaṇe tene ja bhāse chhe, ane te ja
anyane darshāvavāvāḷā chhe, māṭe jene agnānajanit ichchhā
nāmanā rogathī bhay utpanna thayo hoy, sācho rog bhāsyo

1. bhavyajīv = mokṣha pāmavāne lāyakātavāḷo jīv.
2. kāḷalabdhi = svakāḷ (potānī paryāy)nī prāpti, potānā

puruṣhārthane phoravavārūp avasthā.

3. sādhan karavun = sevavun, ādaravun.
4. samyaggnān = sāchun gnān, vastunā svarūpane yathārtha rīte jāṇavun

te; parathī bhinna ātmānun sāchun bhān.

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sattāsvarūp ][ 15

hoy, e rogane maṭavānī sāchī dharmavārtā shrī sarvagnavītarāg
bhagavāne batāvelī āvashe (evo nishchay thayo hoy). vā jeno
e ichchhārog maṭyo chhe, tenī mūrti dekhavāthī utsāh utpanna
thayo hoy, te ja jīv rogīnī māphak vā yāchakanī māphak
shāntarasanī rasikatāthī bhagavānarūp vaidyano āshray le. e
pramāṇe shāntarasanī mūrtinān darshananā prayojan arthe kāy – vachan

–

man – netra ādi sarva aṅgathī yathāvat 1hāvabhāv – 2kaṭākṣha

vilāsavibhram thaī jāy, tem chār prakārarūp potānā
pariṇāmane banāvī jinamandiramān āve, tyān pratham to āgaḷ
anya sevak beṭhā hoy temane sudevanun svarūp pūchhe vā
anumānādithī nirṇay kare tathā āmnāyane māṭe darshanādi karato
jāy, paṇ pote tyāre sevak bane chhe vā temano upadeshelo mārga
tyāre grahaṇ kare chhe vā temanān kahelān tattvonun tyāre shraddhān kare
chhe, ke jyāre pahelān āgam sāmbhaḷī vā anumānādithī
svarūpano nishchay sācho thaī chukyo hoy. paṇ jene sācho
svarūpano nirṇay thayo ja nathī tathā visheṣh sādhananun yathārtha
gnān thayun ja nathī, tyāre te nirṇay vinā kono sevak banī
darshan kare chhe vā jāp kare chhe? koī kahe ‘ame to sāchādev
jāṇī kuḷanā āshrayathī vā ³pañchāyatanā āshrayathī pūjā

–

1. hāvabhāv = sharīr ne mananī cheṣhṭā.
2. kaṭākṣha = premathī bharelī vakra draṣhṭi, premathī bharelā vakra vachano.
3. pañchāyat – janasamūh, āgaḷ paḍatān māṇaso, gnāti, saṅgh.

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[ sattāsvarūp

darshanādi dharmabuddhipūrvak karīe chhīe.’ tene kahīe chhīe ke —

e dev to sāchā ja chhe, parantu tamārā gnānamān tenun

sāchāpaṇun bhāsyun nathī, jem tame pañchāyat vā kulādinā
āshraye dharmabuddhithī pūjādi kāryomān pravarto chho te ja pramāṇe
anyamatāvalambī paṇ dharmabuddhithī vā potānī pañchāyat vā
kulādikanā āshraye potānā devādikanī pūjādi kare chhe, to
tyān tamārāmān ane temanāmān visheṣh pharak kyān rahyo? tyāre
te shaṅkākār kahe chhe ke – ame to sāchā jinadevanī pūjādik

karīe chhīe, paṇ anya mithyādevanī pūjādik kare chhe
eṭalī to visheṣhatā chhe? tene kahīe chhīe ke – (vāstavik)

dharmabuddhi to tamārāmān paṇ nathī tathā e anyamān paṇ
nathī, jem be bāḷak agnānī hatā e bannemān ek
bāḷakanā hāthamān hīro āvyo tathā bījānā hāthamān ek
bilorī paththar āvyo, e bannee shraddhāpūrvak tene
potapotānā āñchaḷamān (kapaḍānā chheḍāmān) bāndhī līdhā, parantu
banne bāḷakone tenun yathārtha matignān nathī e apekṣhāe te
banne agnānī ja chhe. jenā hāthamān hīro āvyo te hīro
ja chhe tathā bilorī paththar āvyo tenī pāse bilorī
paththar ja chhe.

tyāre te kahe chhe ke – anyamatavāḷāne gr̥uhitamithyātva

chhe ane ame to sāchā devādinī pūjā karīe chhīe – anya

devādinī nathī karatā, tethī amane gr̥uhitamithyātva to chhūṭyun

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sattāsvarūp ][ 17

chhe, eṭalo napho to thayo! tene kahīe chhīe ke —

tamane gr̥uhitamithyātvanun ja gnān nathī ke

gr̥uhitamithyātva kone kahevāy? tame to gr̥uhitamithyātva ām
mānyun chhe ke – ‘anya mithyādevādinun sevan karavun, paṇ e

gr̥uhitamithyātvanun (sāchun) svarūp bhāsyun nathī. tenun kharūn
svarūp shun chhe te ahīn kahīe chhīe —

je dev – guru – shāstra – dharma ityādikano bāhyalakṣhaṇonā

āshraye sattā, svarūp, sthān, phaḷ 1pramāṇ, 2nay

ityādikano nishchay to na hoy ane laukikatāthī tenun
bāhyarūp judun na māne, tene bāhyarūpathī paṇ (tenun) svarūp
bhāsyun nathī, te anyane seve chhe tathā kuḷ – pakṣhanā āshraye,

pañchāyatanā āshraye, saṅgatinā āshraye, prabhāvanādi chamatkār
joī vā shāstramān ane pragaṭamān devādikanī pūjādikathī bhalun
thavun kahyun chhe, evī mānyatānā āshraye sāchā devādikano ja
(mātra) pakṣhapātīpaṇāthī sevak banī pravartte chhe tene paṇ
gr̥uhitamithyātva ja chhe. e pramāṇe to anya paṇ potānā
ja devane māne chhe ane jinadevane nathī mānatā. e
gr̥uhitamithyātvanun maṭavun to ā pramāṇe chhe ke

– anya

devādinā bāhyaguṇonun tathā prabandhanā āshrayapūrvak svarūp

1. pramāṇ = sāchun gnān, ākhī vastune yathārthapaṇe jāṇavī te.
2. nay = vastunā ek paḍakhāne peṭamān rākhī bījā paḍakhāne mukhya

karī jāṇavun te. shrutagnānano ansh.

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[ sattāsvarūp

pahelān jāṇī, 1svarūpaviparītatā – 2kāraṇaviparītatā ane

3bhedābhed-viparītatārahit gnānamān nishchay karī, pachhī

jinadevādikano bāhyaguṇonā āshraye vā vyavahārarūp nishchay
karī potānun mahān prayojan siddha na thavāthī (e bannemān)
hey – upādeyapaṇun mānī anyanī vāsanā mūḷathī chhūṭe ane

jinadevādikamān ja sāchī prīti utpanna thāy (to
gr̥uhitamithyātva maṭyun kahevāy.)

tyān pratham avasthāmān gr̥uhitamithyātvane māṭe tan,

dhan, vachan, gnān, shraddhān ane kaṣhāy vagere lagāvato hato
te vyavahārathī jinadevādikano sevak thaī pravartatān have e
dūṣhaṇothī rahit harṣha pūrvak vinayarūp banī samyaktvanā

1. svarūpaviparītatā = jene jāṇe chhe tenā mūḷ vastubhūt svarūpane

to na oḷakhe ane anyathā svarūp māne te svarūpaviparītatā
chhe. dā.ta. rāgane ātmāno svabhāv jāṇavo te.

2. kāraṇaviparītatā = jene jāṇe chhe tenā mūḷ kāraṇane to na

oḷakhe ane anyathā kāraṇ māne te kāraṇaviparītatā chhe. dā.ta.
shubhane shuddhanun kāraṇ jāṇavun te.

3. bhedābhedaviparītatā = ‘e ānāthī bhinna chhe tathā e ānāthī

abhinna chhe’ em yathārtha na oḷakhatān anyathā bhinna –

abhinnapaṇun māne te bhedābhedaviparītatā chhe. dā.ta. guṇ guṇī
sarvathā bhinna ke sarvathā abhinna jāṇavā te.

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sattāsvarūp ][ 19

1pachīsamalane vichārapūrvak nahi lagāvato tan, dhan, vachan,

gnān, shraddhān ane kaṣhāy vagere temān lagāvavāne
sadbhāvarūp ja pravarte chhe, anyamān pravartato nathī, abhāvane
sādhe paṇ mithyāsadbhāvane sthān na āpe vā tenun samarthan
na kare vā tenā sahakārīkāraṇarūp na bane.

tyān devanā kathanamān to – devasambandhī mithyāsadbhāv

karato nathī. anyadev ane jinadevamān samānatārūp pravr̥utti
rākhato nathī, jinadevanun (antaraṅg) svarūp ane bāhyarūp
anyathā kaheto nathī – sāmbhaḷato nathī, vītarāgadevanī

pratimānun rūp sarāgarūp karato nathī, avinayādirūp pravr̥utti
karato nathī, te rūp pote banāvato nathī, laukikamān

1. samyaktvanā pachchīsamal; āṭhamad = (1) jāti, (2) lābh,

(3) kuḷ, (4) rūp, (5) tap, (6) baḷ, (7) vidyā,
(8) adhikār.

traṇ mūḍhatā = (1) kugurū sevā, (2) kudev sevā, (3) kudharma

sevā.

āṭh shaṅkādi doṣho = (1) shaṅkā, (2) kāṅkṣhā, (3) vichikitsā,

(4) mūḍh draṣhṭi, (5) anūpagūhan, (6) asthitikaraṇ,
(7) avātsalya, (8) aprabhāvanā. e āṭh shaṅkādi doṣho.

chha anāyatan = (1) kuguru, (2) kudev, (3) kudharma,

(4) kuguru sevak, (5) kudev sevak, (6) kudharma sevak. ā badhā
maḷīne samyaktvanā pachchīs doṣh chhe.

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[ sattāsvarūp

1atishayonun svarūp anyathā kaheto nathī, pote avinay

dekhe to teno 2prabandh karato nathī tathā sāchā devādikanā

pratimājīno avinayādi thato hoy to tyānthī pote potāne
bachāvato rahe chhe. e ja pramāṇe shāstrādinun paṇ jāṇavun.
e pramāṇe anyadevādikathī sambandh chhoḍavo enun ja nām
gr̥uhitamithyātvanun chhūṭavun chhe.

sāchā devādikathī sāchī pravr̥utti vyavahārarūp viṣhay

kaṣhāyādinā āshrayarahit karavāthī gr̥uhitamithyātva chhūṭashe, tethī
tame anya devādithī to parīkṣhā karyā vinā ja sambandh chhoḍyo,
parantu sāchā devādikamān to jevī āgaḷ bījāothī sāchī
laganī hatī tevī prīti na thaī te tame tamārā pariṇāmomān
vichār karīne juo! kāraṇ ke – antaraṅg prītinun kārya bahār

jaṇāyā vinā na rahe. tethī gr̥uhasthī chhe tene ā sugamamārgarūp
kalyāṇanī vāt chhe (kahīe chhīe,) ke vartamān kṣhetra – kāḷamān

badhāy potapotānā devādikathī pravr̥utti kare chhe, ane tame paṇ
dhan, kuṭumbādikanun poṣhaṇ, bhog – rogādik vā vivāhādi kāryomān

jevā pravarto chho tevā ja padayogya nānā prakārapūrvak te ja rūpe
pravarto chho, jyān sudhī tamārāmān visheṣhadharmavāsanā na vadhe tyān
sudhī tenā hissā jeṭalun dhanādik to ānā arthe lagāvyā karo!

1. atishay = khās prakāranun utkr̥uṣhṭa alaukik puṇya je

samyagdarshananī bhūmikāmān bandhāy chhe te

2. prabandh = svīkār.

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sattāsvarūp ][ 21

āgaḷ tame pratham avasthāmān gr̥uhitamithyātva māṭe je karatā
hatā vā vartamānamān bījā tamārī barābarīnā gr̥uhastha anya
devādikanā māṭe je kare chhe, temanā jevun māyā mithyātva –

nidānarahit sāchā devādikanā arthe tame temane yogya hoy tevun
karasho to ja gr̥uhitamithyātva chhūṭashe, tenā hissā jeṭalān tan,
man, dhan, vachan, gnān, shraddhān, kaṣhāy, kṣhetra ane kālādik
ahīn lagāvasho to ja tame bāhya jainī banasho, tame bāhyarūp
sāchī āstikyatā lāvatā nathī, gnān karatā nathī, kriyā
sudhāratā nathī, dhan lagāvatā nathī, ullāsapūrvak kārya karatā nathī
ane āḷasādi karma paṇ chhoḍatā nathī ane mātra korī vātothī
pāñch āḷasu agnānī bhāīono sambandh rākhavā jainī banyā chho
to bano paṇ phaḷ to shāstramaryādānusār pravartatān ja sāchun
lāgashe. ā avasar chālyo jashe tyāre tame ja pāchho pashchāttāp
karasho ane kahesho ke

– ‘āgaḷ mithyātvanān kāryomān harṣhapūrvak

tan – man – dhan kharcha karyān hatān,’ paṇ have tame sāchā jainamatanā

sevak bano to te jātinān kāryomān tan – dhanādi na lagāvavāmān

āve to ā matamān āvavāthī paṇ tamārī shakti ghaṭī gaī,
athavā kapaṭ vaḍe lokane dekhāḍavānā sevak thayā chho, vā tenun
mahānapaṇun tamane bhāsyun nathī, vā tamane temān kāī paṇ phaḷanī
prāpti thavī bhāsī nathī vā tamārā hr̥udayamān tenun vāstavik rahasya
ja upajyun nathī. ke jethī tame svayam utsāharūp banī e kāryomān
sukharūp yathāyogya pravartī shakatā nathī.

athavā pañchāyat vā vaktānā kahevāthī vā prabandh

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[ sattāsvarūp

bandhāvānā āshrayathī nirāsh banī pravarto chho, vā tamane ā
(dharma) kāryo phīkān bhāsyān hoy em lāge chhe, tenun kāraṇ shun
chhe? ahīn tame kahesho ke ‘ruchi upajatī nathī – ummagapūrvak shakti

chalāvavāno udyam thato ja nathī tyān ame shun karīe?’ ā
uparathī em jaṇāy chhe ke – tamārun bhaviṣhya ja sārun nathī, jem

rogīne auṣhadhi ane āhār na ruche tyāre jāṇīe chhīe ke –

‘ānun maraṇ najīk āvyun chhe’ tem tamārā antaraṅgamān (dharma)
vāsanā upajatī nathī ane mātra moṭā kahevarāvavā māṭe vā dash
puruṣhomān sambandh rākhavā māṭe kapaṭ karī ayathārtha pravarto chho,
tenāthī laukik agnānī jīvo to tamane bhalā kahī deshe; parantu
jenā tame sevak bano chho te to 1kevalagnānī bhagavān chhe,

temanāthī to ā kapaṭ chhūpun raheshe nahi vā pariṇāmo anusār
karma bandhāyā vinā raheshe nahi ane tamārun būrun karavāvāḷun to
karma ja chhe māṭe tamane ā pramāṇe pravartavāmān napho sho thayo?
tathā jo tame enāthī (e jinadevādithī) vinayādirūp,
namratārūp vā rasasvarūp nathī pravartatā to tamane tenun mahānapaṇun
vā svāmipaṇun bhāsyun ja nathī, tyān to tamārāmān agnān
āvyun! to pachhī vagar jāṇye sevak shun thayā? tame kahesho ke
‘e ame jāṇīe chhīe, to e jinadevādikanā arthe
uchchakāryomān mithyātvanā jevī umaṅgarūp pravr̥utti to na thaī!

1. kevalagnānī = sampūrṇagnānī, sarvane sampūrṇa rīte ek samayamān

jāṇanārā.

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sattāsvarūp ][ 23

jem koī kulaṭā strī parapuruṣhane potāno bharathār jāṇī te rūp
kārya karatī hatī, tene sārān bhojan jamāḍatī hatī, paṇ koī
bhāgyodayathī tene potānā patino lābh thayo tyān jem pahelān
parapuruṣhanā arthe potānun svarūp vā 1sārun kārya banāvatī hatī,

tem have potānā bharathāranā sambandhamān ras vā 1sārun kārya

banavā chhatān paṇ na kare to tene moṭī bhūṇḍī – kulaṭā ja kahīe

chhīe, te ja pramāṇe tame pahelān mithyātva avasthāmān
anyadevādikanā arthe rasarūp sārān sārān umaṅgabharyān kāryo
karatā hatā, ane have ghaṇā ja mahān bhāgyodayathī tamane
tamārā sāchā svāmi – jinadevanī prāpti thaī tame paṇ te jāṇī

līdhun vā mukhathī paṇ kahī chūkyā chhatān tamane pelī vanitā jevān
anya devanā sambandhathī ras, umaṅgarūp chākarī, dhanano kharcha,
pūjādinun karavun, yātrādie javun, bhayavān thavun vā nīche besavun
ādi kāryo thatān hatā ane have ā sāchā devādikanā sambandhamān
te ras nathī āvato. te umaṅg vā tevān kāryo nathī thatān, tethī
jāṇīe chhīe ke – tamārāmān pelī kulaṭā strī jevun ja mahān

gr̥uhitamithyātva ja chhe. kāraṇ ke – ā to mahān bhāre gajab

chhe ke – potānā kharā svāminā sambandhamān harṣharūp kārya na thāy!

tame pote ja vichār karī juo, amāre jorāvarīthī tamane
dūṣhaṇ lagāvavān nathī. jo tamārāmān ā ja pramāṇe prakr̥iti vā
pravr̥utti banī rahī chhe to tamārā ghare doṣh avashya thashe, kāraṇ

1. sārūn = sundar, sharaṇāgati.

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[ sattāsvarūp

ke – parapuruṣhanī apekṣhāe nij – bharathār pratye adhik rasasvarūp

kārya thavāthī ja shīlavānapaṇun rahe chhe. e ja pramāṇe kudevādikanā
sambandh karatān sudevādikanā sambandhamān sāchā rasarūp vadhatān kāryo
thatān ja dharmātmāpaṇun āvashe.

vaḷī, tame kahesho keḥ — ‘amane visheṣh phaḷ to kāī

bhāsyun nathī.’ tenun samādhānaḥ — anya devādikathī tamane shun phaḷ

thayun chhe te kaho! temanun sevan karī batāvyān te phaḷo jo
temanāthī thayā hoy to batāvī dyo athavā; 1ārtadhyān sivāy

bījun kāī phaḷ thayun hoy to yukti dvārā paṇ batāvī dyo! enā
karatān sāchā devādikathī to je phaḷ thāy chhe tenun varṇan, phaḷ,
nishchayaprakaraṇamān lakhīshun.

dhananun āgaman, sharīranī nirogatā, putrādikano lābh,

iṣhṭa sāmagrīnī prāpti, putra – strī ādinī jīvanavāñchchhā, sundar

strīno sambandh maḷavo, ane vivāhādi kāryomān vighna na thavān
ityādi kāryo vāste tun anya devādikane pūje chhe vā vinayādi
kare chhe, tyān ame pūchhīe chhīe ke – anyadevādikathī e iṣhṭa

kāryonī prāpti avashya thashe evo svāshrit vā parāshritapaṇe
nishchay tame kevī rīte karyo chhe, ke jethī tamane tenī prabaḷ āsthā
ane āshā chhe te kaho! pratyakṣhathī, anumānathī vā desh-paradeshanī
vātothī nishchay karī āvyā chho to amane paṇ e nishchay karāvī

1. ārtadhyān = duḥkhamay thavāthī thavāvāḷun dhyān; iṣhṭāniṣhṭa

sanyog-viyoganī prāpti – aprāpti viṣhe thatī māṭhī chintā.

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sattāsvarūp ][ 25

dyo; tyān pratyakṣhamān to potānā netra vaḍe e batāvo ke anya devane
pūjavāthī iṣhṭanī prāpti mane vā anyane avashya thaī chhe tathā
jinadevane pūjavāvāḷāne thavī 1anishchayātmak chhe, anumānamān

evun pākun sādhan batāvo ke jethī em bhāsī jāy ke – anya

devane pūjavāvāḷāne iṣhṭanī prāpti thāy ja thāy ane jinadevane
pūjavāthī thāy paṇ kharī tathā na paṇ thāy, kānothī ā vāt
sāmbhaḷavāmān āvī hoy ke desh-paradeshamān anya devādikane
pūjavāvāḷāne to iṣhṭanī prāpti thaī ja chhe tathā jinadevane
pūjavāvāḷāne thaī chhe paṇ kharī tathā nathī paṇ thaī. paṇ evo
prabandh nirapekṣha hoy chhe; parantu vichār karatān to te satya bhāsashe
nahi; kāraṇ ke jīvan – maraṇ, sukh – duḥkh, āpatti – sampatti,

rog – nīrogatā, lābh – alābh ityādi to jainī tathā anyamati

sarvane potapotānā pūrvopārjit karmodayanā āshrayathī sāmānya

– visheṣharūpathī thāy chhe.

jem shītalā pūjavāvāḷo to potānā putranā jīvan māṭe

ja pūje chhe, pūjatān chhatān paṇ te (putra) marato pratyakṣha jovāmān
āve chhe tathā anumānathī paṇ em bhāsatun nathī ke shītalā
pūjavāvāḷāno putra jīvashe ja, tathā desh – paradeshathī sāmbhaḷavāmān

paṇ nathī āvyun ke – shītalāne pūjavāvāḷā sarvanā putro jīvyā

ja chhe, e pramāṇe sarva vāto samajī levī – jagatamān paṇ em

ja kahe chhe.

1. anishchayātmak = achokkas.

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[ sattāsvarūp

jyāre shītalāne pūjatān – pūjatān putra marī jāy tyāre

teo kahe chhe ke – ‘prāṇīnī āyusthiti hoy teṭalī ja te

bhogave chhe ek paḷ paṇ āgaḷ – pāchhaḷ thaī shakatī nathī,

shītalā shun kare! ā to pūjādikano vyavahār banāvī rākhyo
chhe’, parantu emān to jagatanā kahevāmān paṇ jīvan-maraṇ,
sukh – duḥkh, lābh – alābh, ādinā mūḷamān to karma, āyuṣhya,

shātā – ashātā vā 1antarāyādikanun anukūḷapaṇun – pratikūḷapaṇun ja

prabaḷ kāraṇ thaī rahyun. māṭe satyārthadraṣhṭi vaḍe nirṇay karīne
sarva saṅkalpa chhoḍī potānā sudevamān ja 2āstikyabuddhi lāvavī

yogya chhe. ‘kārya to karmanā uday āshrit je thavānun chhe te ja
thashe.’ evo nishchay rākhavo yogya chhe paṇ dharma chhoḍavāthī
iṣhṭanī prāpti thavī sambhavatī nathī, anya matavāḷā paṇ e ja
pramāṇe kahe chhe ke —

potapotānā iṣhṭane naman kare sau koī,
iṣhṭa vihuṇā parasharām namen te mūrakh hoy;

vaḷī, te kahe chhe ke – ‘je sāchā antaḥkaraṇathī pūje chhe

temane to iṣhṭaphaḷanī prāpti thāy chhe ja.’ tene uttar – jyān karmanā

udayathī iṣhṭanī prāpti thāy chhe tyān to tun tene kudevādikanī karī
batāve chhe tathā jyān iṣhṭanī prāpti nathī thatī vā aniṣhṭanī

1. antarāy = vighna karavāmān nimitta thatun karma.
2. āstikyabuddhi = vishvās, bharosāno bhāv.

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sattāsvarūp ][ 27

prāpti thāy chhe tyāre tun kahe chhe ke – ‘sāchā antaḥkaraṇathī sevā

na karī’ to have temanun ja karyun ā thāy chhe, evo nishchay thāy
te upāy batāv? ahīn tun kahīsh ke – ‘to jinadevane

pūjavāvāḷāne paṇ ā niyam dekhāto nathī,’ e tārun kahevun
satya chhe; parantu tun to potānā devano kartā kahe chhe, jo ame
paṇ em kahīe to to dūṣhaṇ āve, parantu ame (jinadevane)
kartā to kahetā nathī, paṇ ā jīv, tap – tyāgādi vaḍe vā

viṣhay kaṣhāy vyasanādi vaḍe shubh – ashubh karmane bāndhe chhe tenā

udayathī tene bāhyanimittādikanun sahakārīpaṇun svayam thatān iṣhṭa

– aniṣhṭano sambandh bane chhe.

prashnaḥ — tame to bhalun – būrun thavun potānā

pariṇāmothī mānyun to pachhī tame devādikanun pūjanādik shā
sārūn karo chho?

uttaraḥ — amāre to ā āmnāy chhe ke – potānān

shraddhān – gnān – tyāg – tapādirūp kalyāṇamārgane grahaṇ karavān.

paṇ jo tenā (jinadevādinā) pūjanādikathī ja laukik iṣhṭanī
prāpti ane aniṣhṭanī aprāpti mānī tene pūje chhe temane to
mukhyapaṇe pāpabandh ja thāy chhe, kāraṇ ke tene dev vhālā
lāgyā nathī paṇ potānun prayojan ja vhālun lāgyun chhe. jyāre
potānun prayojan sādhya thaī jashe tyāre te devanun sevan chhoḍī
deshe vā anyathā vachan bolavā lāgashe, tyān tene devanun
āstikya vā vhālap kyān rahyān? tathā pūrvakarmano bhalo – būro

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[ sattāsvarūp

uday āvavānun koī 1pramāṇ nathī māṭe evā prayojanane arthe

jinadevanā sevak thavānun kahyun nathī. amāre to jinadeve,
sansār – mokṣhamārgano sācho niṣhedh – vidhi tathā tenun satya svarūp

darshāvyun chhe, jene jāṇī bhavyajīvo potānun kalyāṇ kare chhe vā
sukharūp je shāntiras tenun avalamban chintave chhe. evā
prayojananī siddhi thatī jāṇī temanā sevak thavānun kahyun chhe;
e banne prayojan temanāthī ja (jinadevathī) siddha thāy chhe.

prashnaḥ — to stotrādikamān vā purāṇomān evun paṇ

kahyun chhe ke temanān pūjanādithī rog dūr thaī jāy chhe, r̥̄iddhi –

ādi āvī maḷe chhe vā vighna dūr thāy chhe?

uttaraḥ — tamane 2nayavivakṣhānun gnān nathī, stotrādimān

vyavahāranayathī tenāthī rogādi dūr thavān ityādi kahyun chhe,
kāraṇ ke – bhalān kārya thāy chhe te shubhakarmanā udayathī thāy chhe

ane e vāto shāstromān, jagatamān vā vichār karatān potānā
chittamān pragaṭ jaṇāy chhe. have shubhakarmano uday to tyāre thāy
ke jyāre pratham shubhano bandh thayo hoy, ane shubhakarmano bandh
tyāre thāy ke jyāre shraddhān – gnān – ācharaṇ – tyāg – tap ane

pūjādi shubhakarmanān kāryorūp pote pravarte, tathā shubhakāryomān
pravr̥utti tyāre thāy ke jyāre shubhakāryonun svarūp dekhāy. have
(tenun) sāchun svarūp vā mārga, pūrvāparavirodharahitapaṇe

1. pramāṇ = sābitī, mānya karavā yogya kāraṇ.
2. nayavivakṣhā = nayanī apekṣhā (nayonā paḍakhān).

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