Sattasvarup-Gujarati (simplified iso15919 transliteration).

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sattāsvarūp ][ 29

darshāvavāvāḷā shrīsarvagnavītarāgajinadev ja chhe. māṭe sarva
laukik iṣhṭa kārya paṇ vyavahāranayathī stotrādikamān temanān karyān
kahyān chhe. kāraṇ ke – temaṇe jyāre satyamārga darshāvyo tyāre ā

jīv shubhamārgarūp pravartyo, jyāre shubhamārgarūp pravartyo tyāre
navīn shubhakarmano bandh thayo, jyāre shubhakarmano bandh thayo
tyāre te shubhakarmano uday āvyo ane jyāre shubhakarmano uday
āve chhe tyāre āpoāp rogādik dūr thaī jāy chhe tathā
iṣhṭasāmagrīnī prāpti thaī jāy chhe, e pramāṇe vyavahārathī
shrījinadevane iṣhṭanā kartā tathā aniṣhṭanā hartā kahyā chhe. jem
vaidya chhe te to auṣhadhādikano batāvavāvāḷo chhe, paṇ e
auṣhadhādikanun sevan jyāre rogī kare chhe tyāre tenān rogādik
dūr thāy chhe vā puṣhṭatānī prāpti thāy chhe, parantu tenā upakār
smaraṇ arthe vyavahārathī em kahīe chhīe ke – ‘vaidye amane

jīvanadān āpyun vā roganī nivr̥utti karī’ e ja pramāṇe
mārganun svarūp darshāvavārūp upakārasmaraṇ arthe stotrādikomān
evī vāt kahī chhe.

paṇ je ā nayavivakṣhāne to samaje nahi ane ene ja

(jinadevane ja) kartā mānī pote to kalyāṇamārgane grahaṇ na
kare ane tenāthī ja siddhi thavī mānī 1nishchint rahe te to

agnānī paṇ chhe tathā pāpī paṇ chhe. tathā je tene kartāhartā
māne chhe ane pote paṇ shakti anusār shubhakāryomān pravarte chhe

1. nishchint = niḥshaṅk , bephīkar.

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[ sattāsvarūp

te to agnānī shubhopayogī chhe, ane je tene satyasvarūp vā
satyamārganā darshāvavāvāḷā jāṇe chhe – potānun bhalun – būrūn thavun

potānā pariṇāmothī māne chhe, te rūpe pote pravarte chhe tathā
ashubhakāryone chhoḍe chhe te jinadevanā sāchā sevak chhe.

tyān jeṇe jinadevanā sevak thavun hoy vā jinadeve

upadeshelā mārgarūp pravartavun hoy teṇe sarvathī pahelān jinadevanā
sāchā svarūpano potānā gnānamān nirṇay karī tenun shraddhān karavun,
tyān devanun traṇ doṣh rahit mūḷ lakṣhaṇ nirdoṣh guṇ chhe, kāraṇ
ke – ‘nirdoṣh dev’ evun vākya chhe. ‘dev’ nām pūjya vā sarāhavā

(anumodavā; vakhāṇavā) yogya chhe. have ahīn devano nishchay
karavo chhe, te dev, jīv chhe. tethī jīvamān hoy evā doṣh sarva
prakārathī jenā dūr thayā chhe te ja jīv pūjya vā shlādhya
(prasanshavā yogya) chhe. tene ja ‘dev’ sañgnā chhe, jem laukikamān
hīrā – suvarṇādikamān kāī doṣh hoy to tethī tenī kimmat ghaṭī

jāy chhe, te ja pramāṇe jīvane nīcho darshāvavāvāḷā vā tenī
nindā karāvavāvāḷā agnān – rāgādik doṣh chhe, tenāthī ja

jīvanī hīnatā thāy chhe.

kāraṇ ke – sārān sārān kapaḍān paheryān hoy, rūpāḷī

mukhamudrā hoy, uttam kuḷano hoy, ane ābhūṣhaṇādik paheryān
hoy paṇ jo buddhi thoḍī hoy vā 1viparīt hoy vā krodh –

mān – māyā – lobhādi kaṣhāyasahit hoy to jagat tenī nindā ja

1. viparīt = ulaṭun.

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sattāsvarūp ][ 31

kare chhe, tem jenāmān gnān thoḍun hoy ane kaṣhāy ghaṇo hoy
to tenī nindā ja kare chhe. māṭe vichār karatān nindā karāvavāvāḷā
doṣh to agnān – rāgādik ja chhe ane guṇ, sāchī vītarāgatā

ja chhe, kāraṇ ke – puṇyavānagr̥uhastha paṇ tyāgī – tapasvīnī pūjā

kare chhe, tethī jaṇāy chhe ke – sarva laukik iṣhṭa vastuothī paṇ

tyāg vairāgya shreṣhṭha chhe. tyān jene sampūrṇa satyagnān – vītarāgatā

pragaṭ thaī chhe te to sarvotkr̥uṣhṭa pūjavā yogya chhe ane ene ja
paramaguru kahīe chhīe tathā jene e satyagnān – vītarāgatā pūrṇa

thayān nathī te paṇ ekadesh pūjya chhe, em jāṇavun.

prashnaḥ — tamārā devamān ja gnānanī pūrṇatā thaī chhe

ane anya devone nathī thaī, em kevī rīte jāṇavāmān āve
chhe te kaho?

uttaraḥ — ame 1nirapekṣha thaī kahīe chhīe ke – jenā

vachanamān vā matamān 2pratyakṣha (pramāṇathī), 3anumān (pramāṇathī)

1. nirapekṣha = niḥspr̥uh
2. pramāṇ = sāchā gnānane pramāṇ kahe chhe. pratyakṣha pramāṇ = je

padārthane spaṣhṭa jāṇe chhe te vishadan pratyakṣham = spaṣhṭa gnān te
pratyakṣha pramāṇ chhe.

3. anumānapramāṇ = sādhanāt sādhya vignānamanumānam = sādhan

(hetu)thī sādhya (siddha karavā yogya vastu)nun gnān thavun, tene
anumān pramāṇ kahe chhe.

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[ sattāsvarūp

1āgam (pramāṇathī) tathā nyāyarūp laukik svavachanathī virodh

na āve te ja sarvagnavītarāg chhe, kāraṇ ke – tene sarvagna-

vītarāgapaṇun pratyakṣha to bhāsatun nathī, pratyakṣha to kevalīne ja
bhāse chhe tathā āgamamān lakhelun hovāthī ja mānī laīe to tene
(potānā) gnānamān to e viṣhay āvyo nathī mātra anyanā
vachanathī mānī līdhun, tyān tene vastunun yathārthagnān to na thayun,
keval vachan shravaṇ thayun. evā (mātra) āgnāpradhānīne
aṣhṭasahasrī ādi granthomān agnānī kahyo chhe.

māṭe prayojanabhūt je vāto āgamamān kahī chhe teno

pratyakṣha – anumānādithī potānā gnānamān nishchay karī āgam

upar pratīti lāvavā yogya chhe. e prashnottaronun visheṣh vyākhyān
pramāṇanishchayanā kathanamān lakhīshun. ahīn anumān dvārā
arhantanā svarūpano nirṇay thashe.

anumān to tyāre thāy ke jyāre sādhya – sādhananī

2vyāptirūp satya 3tarka pahelān thāy. have ahīn

1. āgamapramāṇ = āptanā vachanādithī utpanna thayelā gnānane

āgam pramāṇ kahe chhe.

2. vyāpti = ekanā (sādhananā) hovāthī bījānun (sādhyanun) hovāpaṇun

ane bījānā na hovāthī ekanun na hovāpaṇun evā sambandhane vyāpti
kahe chhe. dā.ta. jyān jyān dhūmāḍo (sādhan) hoy tyān tyān agni
(sādhya) hoy, jyān jyān agni na hoy tyān tyān dhūmāḍo na hoy,
evā agni ane dhūmāḍānā sambandhane vyāpti kahe chhe.

3. tarka = ane te sambandhanā gnānane tarka kahe chhe.

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sattāsvarūp ][ 33

1asiddha 2viruddha, 3anaikāntik ane 4akiñchitkar e chār

dūṣhaṇarahit 5anyathānupapattirūp sādhanano pratham ja nirṇay

karavo. tyān tame je arhantadevane pūjo chho – hammeshān darshan karo chho

1. asiddha = je sādhananā abhāvano nishchay hoy athavā tenā

sadbhāvamān sandeh hoy tene asiddha hetvābhās kahe chhe, je
sādhanano sādhya sāthe sarvathā avinābhāv na hoy tene asiddha
sādhan kahe chhe. dā.ta. chakṣhuno viṣhay hovāthī shabda anitya chhe,
shabda chakṣhuno viṣhay na hovāthī ‘chakṣhuno viṣhay’ e sādhan kharun
nathī.

2. viruddha = sādhyathī viruddha padārthanī sāthe sādhananī vyāptine

viruddha hetvābhās kahe chhe. sat hovāthī badhuy nāshavān chhe.
sādhya je nāshavān tenāthī viruddha je nitya tenī sāthe satnī
vyāpti chhe, tethī ‘sat’ te viruddha hetvābhās chhe.

3. anaikāntik = vipakṣha (sādhyanā abhāvavāḷun sthaḷ – vastu)mān

paṇ je maḷī āve tene anaikāntik hetvābhās kahe chhe. sādhan
hovā chhatān koī sthaḷe sādhya dekhāy ane koī sthaḷe sādhya na
dekhāy evā sādhanane anaikāntik hetvābhās kahe chhe. dā.ta. ā
oraḍāmān dhūmāḍo chhe, kem ke temān agni chhe. agni hovā chhatān
kyāṅk dhūmāḍo hoy chhe ane kyāṅk nathī hoto, māṭe agnine
anaikāntik hetvābhās kahe chhe.

4. akiñchitkar = je hetu sādhyanī siddhi karavāmān samartha na hoy

tene akiñchitkar hetvābhās kahe chhe.

5. anyathānupapatti = sādhya vinā na maḷī āve evun,

avinābhāvī.

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[ sattāsvarūp

te mātra kulabuddhithī ja karo chho ke laukikapraddhati vaḍe ja karo
chho ke temanī pratimā birāje chhe tenī ākr̥uti, nāno – moṭo

ākār vā varṇa bhed upar ja tamārī draṣhṭi chhe? athavā kāī
arhantanun mūḷ svarūp paṇ bhāsyun chhe?

tyāre te kahe chhe ke – ‘kulapaddhatimān paṇ tenun ja nām

kahevāy chhe, shāstramān paṇ sāmbhaḷyun chhe ke – 1aḍhāradoṣh rahit,

2chhentālīs guṇo sahit birājamān, dhyānamudrānā dhārak,

1. aḍhār doṣh = (1) janma (2) jarā (3) tr̥uṣhā (4) kṣhudhā (5)

vismay (6) ārta (7) khed (8) rog (9) shok (10) mad
(11) moh (12) bhay (13) nidrā (14) chintā (15) sved
(16) rāg (17) dveṣh (18) maraṇ e aḍhār doṣh chhe.

2. 46 guṇo = atishay = chamatkār, koī visheṣh vāt.

janmanā 10 atishay = (1) maḷamūtra rahit sharīr

(2) parasevo na thavo (3) saphed lohī (4) vajrar̥̄uṣhabhanārāch
sanhanan (5) samachatusra sansthān (6) adbhūtarūp (7) ati
sugandh (8) 1008 lakṣhaṇ (9) atulabal (10) priyavachan.

kevalagnānanā 10 atishay = (1) unmeṣh rahit netra

(2) nakh ane vāḷanun na vadhavun (3) bhojanano abhāv
(4) vr̥uddha na thavun (5) chhāyā na paḍavī (6) chaumukh dekhāvun
(7) so jojan sudhī subhikṣha (8) upasarga athavā duḥkh na
thavun (9) ākāsh gaman (10) samasta vidyāmān nipurṇatā.

devakr̥ut 14 atishay = (1) bhagavānanī ardhamāgadhī bhāṣhā kharavī

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sattāsvarūp ][ 35

anantachatuṣhṭay sahit, samavasaraṇādi lakṣhmīthī vibhūṣhit, svarga –

mokṣhanā dātā tathā duḥkhavighnādinā hartā (arhant) chhe. ityādi
guṇo shāstrothī sāmbhaḷyā chhe tathā stotrādi pāṭho bhaṇīe chhīe
temān paṇ e ja vārtā kahī chhe, tethī ame tenun pūjan karīe
chhīe, darshan karīe chhīe.’ tene ame kahīe chhīe ke —

tame e vāto kahī te to badhī satya chhe, parantu tamane

to e vātonun yuktipūrvak gnān, āstikyatā vā rasarūp
sevakapaṇun thayun bhāsatun nathī, kāraṇ ke – tame kulapaddhatimān tenā

ja kahevāo chho te to sāchun, paṇ tame jainī kahevāo chho teno
to āj artha chhe ke – jene jinadevanun ja sevakapaṇun hoy te jainī,

jem pativratā strī sukh – duḥkhādi sarva avasthāmān potānā

(2) jīvomān mitratā (3) badhī r̥̄utunā phaḷaphūl phaḷavā
(4) pr̥ithvī darpaṇasam thavī (5) sukhadāyak pavan chālavo (6)
sukhaprad vihār thavo (7) pr̥ithvī kāṅkarā paththar vagaranī thavī (8)
suvarṇa kamal rachanā (9) pr̥ithvī dhānya pūrṇa thavī (10) ākāsh
nirmaḷ (11) dishāo nirmaḷ (12) jayaghoṣh (13) dharmachakranun
chālavun (14) sugandhit jaḷanī varṣhā.

prātihārya 8 = visheṣh mahimābodhak chihna; arhantanā samavasaraṇamān

āṭh prātihārya hoy chhe. (1) ashokavr̥ukṣha (2) sinhāsan
(3) traṇ chhatra (4) bhāmaṇḍaḷ (5) divyadhvani (6) puṣhpa vr̥uṣhṭi
(7) chamar chosaṭh (8) dudumbhi vājān vāgavā.

anantachatuṣhṭay = (1) anantagnān (2) anantadarshan (3) anantasukh

(4) anantavīrya – e chārane anantachatuṣhṭay kahe chhe.

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[ sattāsvarūp

patinā nāmanī ja kahevāy chhe ane putra chhe, te sukh – duḥkhādi

sarva avasthāmān potāno je jātino pitā chhe te ja jātino
kahevāy chhe, tem tamane to ‘jinadev ja mārā svāmī chhe’ evo
teno āstikyabhāv paṇ sācho bhāsato nathī; kāraṇ ke – sarva

matavāḷā pot – potānā iṣhṭadevanā sevak thaī pravarte chhe. parantu

tamārāmān to e paṇ nathī te tame shāntadraṣhṭipūrvak vichārī juo.
vaḷī (tame kahyun ke – ) ‘shāstramān sāmbhaḷyun chhe.’ paṇ ame pūchhīe

chhīe ke – shāstramān to lakhyun ja chhe, parantu tamane kyān bhāsyun chhe

ke – ‘dev, aḍhār doṣh rahit chhe?’ ahīn koī tarka kare ke –

shvetāmbarādik to yuktipūrvak uttar āpavāne samartha chhe athavā
doṣh rahit chhe, to tene (devane) phulamāḷā paherāvavī vā
sharadapūrṇimānā utsav karavā ityādi doṣhanān kāryo shā māṭe
banāvo chho! vaḷī e aḍhār doṣhomān keṭalā doṣho pudgalāshrit
chhe eno nirṇay karyo hot vā aḍhār doṣh rahitapaṇun thatān ja
devapaṇun āve chhe, evo nishchay karyo hot vā āmanā aḍhār
doṣh kevī rīte gayā chhe teno yuktipūrvak nishchay karyo hot ane
tyār pachhī doṣhasahitamān devapaṇun nahi mānatān āmān ja
(devapaṇun) mānatā hot tyāre to ‘aḍhār doṣharahit arhant chhe’
evān vākyo bolavān tamārān sāchān hoy.

vaḷī, tame kahyun ke – ‘chhetālīsaguṇ birājamān chhe’ paṇ

te badhāy arhantomān to chhe ja nahi, tame kāī nirṇay paṇ karyo
chhe ke em kahe ja jāo chho? tyān chhetālīs guṇ to ā
chhe – janmanā dash atishay, kevalagnānanā dash atishay, devakr̥ut

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sattāsvarūp ][ 37

chaud atishay, āṭh prātihārya ane chār anantachatuṣhṭay. paṇ
arhantadev to sāt prakāranā chhe – 1pañchakalyāṇayukta tīrthaṅkar, traṇ

kalyāṇayukta tīrthaṅkar, be kalyāṇayukta tīrthaṅkar, sātishay kevalī,
sāmānyakevalī, upasargakevalī tathā antakr̥utakevalī. have e sarvane
viṣhe chhetālīsh guṇ kevī rīte sambhave? e to keval ek
pañchakalyāṇakayukta tīrthaṅkaramān ja e badhā hoy chhe. e sāt
prakāranā arhantonun svarūp ā pramāṇe chheḥ —

1. je pūrvabhavamān tīrthaṅkaraprakr̥iti bāndhī tīrthaṅkar thāy chhe

temane to niyamathī garbha, janma, tap, gnān ane nirvāṇ e
pāñche kalyāṇak thāy chhe, temane to chhetālīsh guṇo hovā
sambhave chhe.

2. je ā manuṣhyaparyāyanā ja bhavamān gr̥uhasthāvasthāmān

ja tīrthaṅkaraprakr̥iti bāndhe chhe temane tap, gnān ane nirvāṇ e traṇ
kalyāṇak ja thāy chhe eṭale temane janmakalyāṇakanā dash
atishay hotā nathī mātra chhatrīs guṇo ja hoy chhe.

3. je ā manuṣhyaparyāyamān ja munidīkṣhā līdhā pachhī

tīrthaṅkaraprakr̥iti bāndhe chhe temane gnān ane nirvāṇ e be kalyāṇak

1. pañchakalyāṇak = (1) garbha (2) janma (3) tap (4) gnān (5)

nirvāṇ. ā pāñch māṅgalik prasaṅgo upar tīrthaṅkaronī visheṣh
bhakti indrādi devo kare chhe. ā darek māṅgalik kalyāṇakārak
prasaṅgane kalyāṇak kahe chhe.

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[ sattāsvarūp

thāy chhe eṭale temane paṇ janmanā dash atishay vinā chhatrīs
guṇo hoy chhe

4. jemane tīrthaṅkaraprakr̥itino uday nathī hoto paṇ je

gandhakuṭīādi sahit hoy chhe tene sātishayakevalī kahīe chhīe.

5. jemane kevalagnān to utpanna thayun hoy paṇ

gandhakuṭīādi na hoy tene sāmānyakevalī kahīe chhīe.

6. je kevalagnān utpanna thatān ja laghuantarmuhūrtakāḷamān

nirvāṇ prāpta karī le chhe tene antakr̥utakevalī kahīe chhīe
tathā —

7. jemane upasargaavasthāmān ja kevalagnān thayun hoy

temane upasargakevalī kahīe chhīe.

have, atishayakevalīne janmanā atishay to hotā nathī

mātra āṭh prātihārya, chaud devakr̥utaatishay, dash kevalagnānanā
atishay tathā chār anant chatuṣhṭay hoy chhe. sāmānyakevalī,
upasargakevalī ane antakr̥utakevalīne paṇ janmādikanā atishay
sambhavatā nathī, māṭe nirṇay karyā vinā ja ‘chhetālīs
guṇasanyukta arhantadev chhe’ e pramāṇe kahevun (ṭhīk) sambhavatun
nathī, kāraṇ chhetālīs guṇ to pañchakalyāṇakasahit tīrthaṅkar hoy
temane ja hoy chhe.

vaḷī, dhyānamudrā joīne pūjo chho to temān āṭalī vāt

paṇ anya jāṇavī joīe ke – dhyānamudrā āvī pūjya kem chhe?

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sattāsvarūp ][ 39

vā dhyānamudrā āvī ja chhe, vā āvī dhyānamudrā ja shuddha vā
shubh chintvanano ādhār chhe, vā āvī sāchī dhyānamudrā āmane
āvī ja sambhave chhe – anyane sambhavatī nathī tathā āvī

dhyānamudrāne hun shā māṭe pūjun chhun? e prayojan vichāravun joīe.
e pramāṇe yuktipūrvak nishchay karī je pūje chhe – darshan kare chhe,

tene ja sāchā prayojananī siddhi thāy chhe.

vaḷī, tame kahyun ke – ‘anantachatuṣhṭay sahit birājamān chhe

tethī tene pūjīe chhīe – darshan karīe chhīe.’ e to satya chhe, te

to anantachatuṣhṭayasahit birājamān chhe ja tathā shāstromān paṇ
lakhel chhe ja, parantu tamāre to teno tamārā potānā gnānamān nirṇay
karavo hato? anantachatuṣhṭayanun svarūp shun chhe? tathā tene viṣhe
pūjyapaṇun kevī rīte āve chhe ane temane viṣhe kevī rīte prāpta thāy
chhe? vā anantachatuṣhṭayasahitane ame shā sārū pūjīe chhīe?
evo paṇ tame kadī nishchay karyo chhe? ke mātra laukikapaddhatithī ja
e vachano kahīne pūjo chho? te tame sārī rīte vichār karī juo
ke tenun tamane kāī gnān thayun chhe ke nahi?

vaḷī, tame kahyun ke – ‘samavasaraṇādi lakṣhmīsanyukta chhe’ paṇ

tyān pratham to samavasaraṇādi lakṣhmī temane (prāpta) thaī chhe ke
nahi evun pramāṇ joīe. tathā 1samavasaraṇamān shun rachanā chhe

te visheṣh jāṇavun joīe vā te rachanā, vītarāgadevanī nikaṭamān
indre shā māṭe banāvī? e rachanāthī sansār kevī rīte poṣhī

1. samavasaraṇ = kevalagnānīnī dharmasabhā.

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[ sattāsvarūp

shakāy? samavasaraṇalakṣhmīthī temanāmān pūjyapaṇun kevī rīte
āvyun? tathā samavasaraṇādilakṣhmī sahit jāṇī ame temane shā
māṭe pūjīe chhīe? eno nishchay karī pūjavā yogya chhe.

vaḷī, svarga – mokṣhanā dātār jāṇī pūjādik karo chho

paṇ e svarga – mokṣhanā dātār kevī rīte chhe? jem koī dātār

koīne kāī vastu āve chhe vā jem koīne dhanādik pedā
karavānī salāh āpe chhe ane te pote te kāryarūp pravarte tyāre
to tene dhanādikanī prāpti thāy ane tyāre ja te temano upakār
mānīne kahe ke – ā dhan āpe ja mane āpyun;

bījo ek prakār ā chhe ke – te jīv to ayathākāryarūp

ichchhe, jem ke mithyātva abhakṣhya ane anyāyādi kāryomān pravarte
ane te mandirādimān āve tathā jūṭhān pūjā, jāp, namaskārādi
laukik-paddhatirūp kāryo kare chhe, tene ja svarga – mokṣhanī prāpti

karī de chhe?

vaḷī, ek vivakṣhā ā chhe ke – ā jīv to agnānī chhe

paṇ tenān (jinadevanān) vachanothī svarga – mokṣhano mārga pragaṭ

thayo tene jāṇī bhavyajīvane te mārga grahaṇ karatān svarga – mokṣhanī

prāpti thaī, tethī temane mokṣhamārganā darshāvavāvāḷā upakārī
jāṇī svarga – mokṣhanā dātā kahīe chhīe.

tyān tame nayavivakṣhā samajī temane mārgopadeshak jāṇī

pachhī ‘‘temanā kahelā sāchā mokṣhamārgane je grahaṇ karashe tene
svarga – mokṣhanī prāpti thashe,’’ evun jāṇī upadeshakano upakār

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sattāsvarūp ][ 41

smaraṇ karī, tene svarga – mokṣhanā dātār kaho to tamārun kahevun

satya ja chhe. paṇ temane ja svarga – mokṣhanā dātār jāṇī pote

nishchit thaī svachhandī banī je pravarte chhe, tene shrīgomaṭṭasārajīmān

1vinayamithyādraṣhṭi kahyo chhe.

vaḷī, tame kaho chho ke – ‘ame to bhagavānane sukhasvarūp

nirṇay karyo chhe.’ paṇ tame to sukhanun svarūp bhogasāmagrīnun
maḷavun, nīrogatā ane dhanādikanī prāpti thavī. ene māno chho
paṇ e sukh to bhojanādik, strī ādik, anya kudevādik,
rājyādik tathā auṣhadh ādikathī e thāy chhe, parantu vichār
karatān ākuḷatā nahi maṭavāthī e duḥkh ja chhe paṇ je
samyaggnānapūrvak nirākuḷatājanya sukh temanāthī thāy chhe te tamane
pratibhāsit thayun nathī vā tamane tenī ichchhā nathī.

tame e devanī pāse kevun sukh ichchhe chho ke jethī tene

kartā mānī pūjo chho? jene tame sukh māno chho te laukikasukh
to temanā darshan karavāthī – sevak thavāthī tathā vachano

sāmbhaḷavāthī thoḍun ghaṇun to avashya prāpta thashe ja. māṭe tamāre
sukhano vā je sukhanā teo dātār chhe teno nirṇay karī pūjavā
yogya chhe.

jeo temanā kahelā mārgane pūrṇa prakārathī grahaṇ kare

chhe te to sākṣhāt mokṣhane prāpta thāy chhe tathā jeo ekadeshathī

1. vinayamithyādraṣhṭi = sāchā tathā khoṭā dev – guru tathā temanā kahelā

shāstromān samānabuddhi rākhavāvāḷāne vinay mithyādraṣhṭi kahe chhe.

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[ sattāsvarūp

e sāchāmārgane grahaṇ kare chhe, temane puṇyabandh thavāthī e
puṇyodayathī svargane pāme chhe.

e pramāṇe jinadev, niḥshreyas (mokṣha) vā abhyudayarūp

(svargādirūp) sukhane āpavāvāḷā chhe. vaḷī tame duḥkhanā hartā
vā vighnanā nāshak jāṇī jinadevane pūjo chho paṇ tame duḥkh
vā vighnanun svarūp kevun māno chho te kaho! jo tame aniṣhṭa
sāmagrīne duḥkhanun kāraṇ mānyun chhe to evo niyam batāvo
ke – ‘ā sāmagrī sukhanun kāraṇ chhe tathā ā sāmagrī duḥkhanun

kāraṇ chhe.’’ ke jethī ame sāmagrīne ja ādhīn sukh – duḥkh

mānīe, paṇ vichār karatān to evo niyam sarvathā bhāsashe
nahi; kāraṇ ke —

je sāmagrī koī kāḷamān, koī jīvane, koī kṣhetramān,

koī avasthāmān iṣhṭa lāge chhe te ja sāmagrī anya
kālādikamān aniṣhṭa lāgatī jovāmān āve chhe, tethī bāhya
sāmagrīne ādhīn sukh – duḥkh mānavun e bhram chhe. jem koī

puṇyavānane anek iṣhṭasāmagrī maḷī chhe chhatān mūḷ duḥkh
ṭaḷatun nathī, jo e sāmagrī maḷatān duḥkh dūr thaī gayun hoy
to te anya sāmagrī shā māṭe aṅgīkār kare chhe? māṭe tame
duḥkhanun svarūp asatya mānī rākhyun chhe. satyasvarūp ā
pramāṇe chheḥ —

agnānathī utpanna thavāvāḷī ichchhā ja nishchayathī duḥkh

chhe, te tamane darshāvīe chhīe. ā sansārī jīv anādithī

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sattāsvarūp ][ 43

āṭhakarmanā udayathī utpanna thayelī je avasthā te rūp pariṇame
chhe. tyān bhinna paradravya, sanyogarūp paradravya, vibhāv pariṇām
tathā gney – shrutanā gnānanā ṣhaḍrūp (chha khaṇḍarūp prakāranā)

bhāvaparyāyanā dharma tenī sāthe ahaṅkār – mamakārarūp kalpanā

karī, paradravyone mithyā iṣhṭa – aniṣhṭarūp kalpī, moh – rāg –

dveṣhane vashībhūt thaī, koī paradravyane to potārūp mānī le chhe.
(tathā koī paradravyane pararūp mānī le chhe). jene iṣhṭarūp mānī
le chhe tene grahaṇ karavā ichchhe chhe tathā jene pararūp – aniṣhṭa

mānī le chhe tene dūr karavā ichchhe chhe, e pramāṇe ā jīvane
anādikāḷathī ek ichchhārūp rog antaraṅgamān shaktirūp
utpanna thayo chhe, tenā chār bhed chhe. 1 mohaichchhā, 2
kaṣhāyaichchhā, 3 bhogaichchhā, 4 rogābhāvaichchhā. tyān e
chāremānthī pravr̥utti to ek kāḷamān ekanī ja thāy chhe, koī
samaye koī ichchhānī thayā ja kare chhe.

tyān mūḷ to mithyātvarūp mohabhāv ek sāchā jainī

vinā sarva sansārī jīvone hoy chhe, e pravr̥uttirūp chār
prakāranī ichchhānun kārya ā pramāṇe thāy chheḥ —

pratham mohaichchhānun kārya ā prakārathī chhe – pote to

karmajanit paryāyarūp banyo rahe, temān ja ahaṅkār lāvato rahe
ke – hun manuṣhya chhun, tiryañch chhun ādi, e pramāṇe jevī jevī

paryāy thāy te te rūp ja pote thayo pravarte chhe, tathā je
paryāyamān pote utpanna thāy chhe te sambandhī sanyogarūp vā

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[ sattāsvarūp

bhinnarūp paradravya je hastādi aṅgarūp vā dhan kuṭumb mandir
gām ādine potānān mānī tene utpanna karavā māṭe vā sambandh
kāyam banyo rākhavā māṭe upāy karavā ichchhe chhe, tathā e
sambandh thaī jatān sukhī thaī magna thavun vā tenā viyogamān
duḥkhī thavun – shok karavo athavā evo vichār āve ke māre koī

āgaḷ – pāchhaḷ nathī, ityādirūp ākulatā thavī tenun nām

mohaichchhā chhe.

vaḷī, koī paradravyane aniṣhṭa mānī tene anyathā

pariṇamāvavānī, tene bagāḍavānī tathā tenī sattāne nāsh
karavānī ichchhā te krodh chhe. koī paradravyanun uchchapaṇun aṇagamatun
lāge vā potānun uchchapaṇun pragaṭ thavā māṭe paradravyanī sāthe dveṣh
karīne, tene anyathā pariṇamāvavānī ichchhā thāy tenun nām mān
chhe. koī paradravyane iṣhṭa mānīne tene utpanna karavā arthe sambandh
banyo rākhavā arthe vā vighna dūr karavā arthe je chhalakapaṭarūp
gupta kārya karavānī ichchhā thavī tene māyā kahe chhe, tathā anya
koī paradravyane iṣhṭa kalpī tenāthī sambandh meḷavavānī vā teno
sambandh rākhavānī ichchhā thavī te lobh chhe. e chāre prakāranī
pravr̥uttinun nām kaṣhāyaichchhā chhe.

pāñchaindriyone vhālā lāgavāvāḷān je paradravyo, tene

ratirūp bhogavavānī ichchhā thavī tenun nām bhogaichchhā chhe
tathāḥ —

bhūkh – taras, shīt – uṣhṇa ādi vā kāmavikār ādine

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sattāsvarūp ][ 45

maṭāḍavā māṭe anya paradravyonā sambandhanī ichchhā thavī, tenun nām
rogābhāvaichchhā chhe.

e pramāṇe chār prakāranī ichchhā chhe, temān (ek kāḷamān)

koī ek ja ichchhānī prabalatā rahe chhe ane bākīnī traṇ
ichchhāonī gauṇatā rahe chhe. jem – moh ichchhā prabal thāy to

putrādikanā māṭe pote paradesh jāy, tyān bhūkh – taras ane ṭāḍh –

tap ādinun duḥkh sahan kare, pote bhūkhyo rahe, potānun mān –

mad gumāvīne paṇ kārya kare chhe, potānān apamānādik karāve
chhe, chhal ādi kare chhe tathā dhanādi kharcha kare chhe, e pramāṇe
mohaichchhā prabal rahetān kaṣhāyaichchhā gauṇ rahe chhe.

potānā hissānun bhojan, vastrādik putrādik kuṭumbīone

sārān sārān lāvīne āpe chhe, potāne sūkko – vāsī khorāk maḷe

to paṇ khush rahe chhe tathā je te prakārathī potānā bhāgane paṇ
jabarajastīthī āpīne temane khush rākhavā ichchhe chhe, e pramāṇe
bhogaichchhānī paṇ gauṇatā rahe chhe.

vaḷī, potānā sharīrādimān rogādi kaṣhṭa āvatān paṇ

putrādikanā māṭe paradesh jāy chhe tyān bhūkh – taras – ṭāḍh – tāp

ādinī anek bādhāo sahan kare chhe, pote bhūkhyo rahīne paṇ
temane bhojanādik khavaḍāve chhe, pote shītakāḷamān paṇ bhīnān –

kharaḍāyelān shayan karīne paṇ temane sūkā ane komaḷ bistrāmān
(pathārīmān) suvāḍe chhe, e pramāṇe rogabhāvaichchhā gauṇ rahe chhe.
e pramāṇe mohaichchhānī prabalatā thāy chhe.

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[ sattāsvarūp

kaṣhāyaichchhānī prabalatā thatān pitāādi gurujanone

māravā lāgī jāy chhe, kuvachan kahevā lāge chhe, temane nīchā
pāḍī de chhe, putrādikane māre chhe, baḍāī kare chhe, temane vechī
de chhe, apamānādik kare chhe, potānā sharīrane paṇ kaṣhṭa āpīne
dhanādikano saṅgrah kare chhe tathā kaṣhāyanā vashībhūt thaīne potānā
prāṇ sudhī paṇ āpī de chhe, ityādi e pramāṇe kaṣhāyaichchhā
prabal thatān mohaichchhā gauṇ thaī jāy chhe.

krodhakaṣhāy prabal thatān – sārān bhojanādik khāto nathī,

vastrābharaṇādi paherato nathī, sugandhaādi sūṅghato nathī, sundar
varṇādik dekhato nathī, 1surīlā rāgarāgaṇī ādi sāmbhaḷato

nathī, ityādi viṣhayasāmagrīne bagāḍī de chhe – naṣhṭa karī de chhe,

anyano ghāt karī de chhe tathā na bolavāyogya nindyavākyo
paṇ bole chhe, ityādik kārya kare chhe. mānakaṣhāy tīvra thatān –

potāne uchcha thavāno tathā anyane nīchā pāḍavāno upāy
hammeshā banyo rākhe chhe, pote sārān khāṇān levā chhatān, sundar
vastro paheravā chhatān, sugandh sūṅghavā chhatān, sārā varṇo jovā
chhatān, surīlā rāg sāmbhaḷavā chhatān temān potānā upayogane
lagāvato nathī, tenun kadī chintavan karato nathī tathā potāne te
chījo kadī vhālī paṇ lāgatī nathī, mātra vivāhādi āvatān
vā mosāḷādikanā samayamān potāne ek uñcho rākhavā māṭe
anek upāy kare chhe. lobhakaṣhāy tīvra thatān – sārān bhojan

1. surīlā = madhur suravāḷā.

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sattāsvarūp ][ 47

khāto nathī, sārān vastro paherato nathī, sugandhavilepanādik
lagāvato nathī, sundar rūpane dekhato nathī tathā sārā rāg
sāmbhaḷato nathī, mātra ek dhanādikasāmagrī upajāvavānī vāt
karavānī ja buddhi rahe chhe — kañjus jevo svabhāv banī jāy

chhe. māyākaṣhāy tīvra thatān sārun – sārun khāto nathī, sārān

vastrādik paherato nathī, sugandhitavastune sūṅghato nathī, sundar
rūpādikane joto nathī, ane sundar rāgādikane sāmbhaḷato nathī;
keval anek prakāranā chhalakapaṭādi māyāchāranā vyavahār
karīne anyane ṭhagavānān ja kārya karyā kare chhe, ityādi
prakārathī krodh – mān

– māyā – lobhakaṣhāyanī prabalatā thatān

bhogaichchhā gauṇ thaī jāy chhe tathā rogābhāvaichchhā paṇ
mand paḍī jāy chhe.

vaḷī, jyāre bhogaichchhā prabal thaī jāy chhe tyāre

potānā pitā ādine paṇ sārun khavaḍāvato nathī, sundar
vastrādik paherāvato nathī, ityādi mātra pote ja sārī sārī
mīṭhāī baraphī ādi khāvānī ichchhā kare chhe, khāy chhe, sundar
bārīk bahumūlyanān vastrādik pahere chhe ane gharanān vā anya
kuṭumbādikajano bhūkhe maratān rahe chhe, e pramāṇe bhogaichchhā
prabal thatān mohaichchhā gauṇ thaī jāy chhe.

sārun khāvun, paheravun, sūṅghavun, jovun, sāmbhaḷavun vāñchhe chhe

tyān koī būrun kahe to paṇ krodh karato nathī, potānā
mānādik koī na kare topaṇ tene gaṇato nathī, anek prakāranī

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[ sattāsvarūp

kapaṭāī karīne paṇ, duḥkho bhogavīne paṇ kārya siddha karavā
ichchhe chhe tathā bhogaichchhānī prāpti māṭe dhanādik paṇ kharche
chhe, e pramāṇe bhogaichchhā prabal thatān kaṣhāyaichchhā gauṇ thaī
jāy chhe.

sārun khāvun, paheravun, sūṅghavun, dekhavun ane sāmbhaḷavun

ādi kārya hovā chhatān rogādikanun thavun bhūkh – taras ādi

kāryo pratyakṣha utpanna thatān jāṇavā chhatān paṇ te viṣhay
sāmagrīthī aruchi thatī nathī; jem ke – sparshan – indriyanī prabal

ichchhānā vash thaī hāthī khāḍāmān paḍe chhe. rasanā indriyanā vash
thaī māchhalī kāṇṭāmān bharāī mare chhe. ghrāṇaindriyanā vash thaī
bhamaro kamaḷamān jīvan gumāve chhe, karṇaindriyanā vash thaī mr̥ug
shikārīnī goḷīthī mare chhe tathā netraindriyanā vash thaī pataṅg
dīpakamān prāṇ home chhe. e pramāṇe bhogaichchhā prabal thatān
rogābhāvaichchhā gauṇ thaī jāy chhe.

vaḷī, jyāre rogābhāvaichchhā prabal thāy chhe tyāre

kuṭumbādikane chhoḍī de chhe, mandir – makān, putraādine paṇ vechī

de chhe, ityādi roganī tīvratā thatān moh utpanna thavāthī
kuṭumbādi sambandhīomānthī paṇ mohano sambandh chhūṭī jāy chhe tathā
anyathā pariṇame chhe. e pramāṇe rogābhāvaichchhā prabal thatān
mohaichchhā gauṇ thaī jāy chhe. tathāḥ —

koī būrā kaho ane apamānādik karo chhatān paṇ

anek chhalapākhaṇḍ karīne vā dhananun kharcha karīne paṇ potānā

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