Sattasvarup-Gujarati (simplified iso15919 transliteration).

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sarvagna sattāsvarūp ][ 89

vaḷī, jo gneyapadārtha chhe to teno gnātā paṇ koī chhe ja.

kāraṇ ke – gney je merū ādik vā jīvaādi shāstramān sāmbhaḷī

vagaradekhe ja koīnān kahelān vachanonā āshrayathī shrutagnān vaḍe
jāṇīe chhīe. jem sūkṣhmaādi padārtha potāne pratyakṣha jāṇavāmān
na āve topaṇ koīnā dvārā kahelān shāstrothī nirbādh shrutagnān
vaḍe jāṇavāmān āve chhe, māṭe anumānathī ā nishchay siddha karyo
ke jīv ādi vastu chhe to teno sampūrṇa spaṣhṭa gnātā paṇ koī
chhe ja, e pramāṇe trījījātinā anumānathī siddha karyun.

vaḷī, sūkṣhmaādi padārthone je upadesh chhe te sūkṣhmaādi

padārthone koī sākṣhāt jāṇavāvāḷo chhe tenā āshrayathī ja
(upadesh) pravartyo chhe, kāraṇ ke – 1sunishchitāsambhavadbādhak

pramāṇone māṭe upadesh vidyamān chhe, tyān ame ā anumān
siddha karīe chhīe ke – jo ā upadesh chhe to tenā mūḷ vaktā

sarvagnavītarāg ja chhe, e pramāṇe parasvarūp kāryānumānathī
sarvagnanī sattā siddha karī. shrīshlokavārtikamān kahyun chhe ke –

✽

सूक्ष्माद्यर्थोपदेश हि तत्साक्षात्कर्तृपूर्वकः ।

परोपदेशलिंगाक्षानपेक्षावितथत्वतः ।।९।।

(pra. a. pānun – 11)

1. sunishchitāsambhavadbādhakapramāṇ = jemān koī bādhak pramāṇ na

hoy evī rīte barābar nakkī thayelun. (koīpaṇ vastunī sattā
siddha karavāne māṭe badhāthī chaḍhiātun pramāṇ e chhe, ke tenī
sattāmān koī bādhak pramāṇ na maḷe.)

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90 ]

[ sarvagna sattāsvarūp

jem koī puruṣh (makānanī) andar besīne vīṇā

bajāvato hato tyān koī bījā puruṣhe to tene sākṣhāt dekhyo
nathī, parantu vīṇāno nād yathārtharūp sāmbhaḷī teṇe evo nishchay
karyo ke — ahīn koī chatur, vājīntra vagāḍavāvāḷo chhe; te ja

pramāṇe ahīn paṇ sarvagnane sākṣhāt – pratyakṣha to dīṭhā nathī, parantu

ā sāchā upadesharūp sādhanathī sarvagnanī samānarūp sattā siddha
karī. tathā evā sarvagnane nimitta joīe to nirṇayasthān nishchay
(prakaraṇ)mān lakhīshun. ahīn koī prashna kare ke – anādinidhanashrut

chhe te ja chhe, tene to vāñche – sāmbhaḷe tene gnān thaī jāy enāthī

sarvagnavaktā kevī rīte siddha karyā? teno uttaraḥ —

jo padārtha paṇ anādinidhan chhe tathā vastuomān

nāmādik kahevān paṇ anādinidhan chhe, tethī kartā to teno koī
sarvathā chhe ja nahi, parantu pratham to nyāyashāstromān
vachanasāmānyane paṇ pauruṣheyapaṇun siddha karyun chhe ane
apauruṣheyāmnāyano niṣhedh karyo chhe. kāraṇ ke – ā upadesharūp

vākya koī puruṣhanā āshrayavinā pravarte nahi; shabda pudgalanī
paryāy chhe, te jīvanā āshray vinā ja pravarte chhe. shlokavārtikamān
paṇ kahyun chhe keḥ —

✽artha : — sūkṣhmādi padārthono upadesh te padārthone sākṣhāt

(pratyakṣha) jāṇanār dvārā ja hoī shake. kāraṇ ke te (sūkṣhmādi
padārthonun gnān) paropadesh, liṅg ane indriyothī nirapekṣha chhe ane
satya chhe.

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sarvagna sattāsvarūp ][ 91

✽

नैकान्ताकृत्रिमाम्नायमूलत्वेस्य प्रमाणता ।

तद्व्याख्यातुरसर्वज्ञे रागित्वे विप्रलंभनात् ।।४।।

(pra. a. pānun 7)

tame sarvathā akr̥utrimaāmnāy kaho chho paṇ tenī

pramāṇatā nathī, tethī e āmnāyano mūḷavyākhyātā mānavā
yogya chhe. tathā jo agnānī – rāgīdveṣhīne vyākhyātā mānavāmān

āve to tenā kahevāmān pramāṇatā kevī rīte āvashe? kāraṇ ke
doṣhavān vaktāne to ḍhoṅgī kahīe chhīe, māṭe pūrṇa gnānī tathā
rāgadveṣh rahit ja mūḷ vyākhyātā thatān āmnāyanī sāchī pravr̥utti
thashe, e ja darshāvīe chhīeḥ —

jo tame sarvathā akr̥utrim āmnāy puruṣhanā āshray vinā

ja mānasho to āmnāy to akr̥utrim sambhave chhe. kāraṇ āvun
vachan chhe keḥ —

“ ‘सिद्धो वर्णसमाम्नायः’

arthāt akṣharonī sāchī āmnāy chhe te svayansiddha chhe

paṇ koīnī karelī nathī, to akṣhar vā jīvādik vastunān nām

✽artha : — sarvathī akr̥utrim paramparāthī āvavānā kāraṇe paṇ

vedamān pramāṇikatā āvī shakatī nathī, kāraṇ ke tenā vyākhyātā
asarvagna ane rāgadveṣhī hotān vañchanāno sambhav āve chhe.

artha : — varṇa uchchārano sampradāy (chosaṭh mūḷākṣhar) svayansiddha

chhe – anādinidhan chhe.

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92 ]

[ sarvagna sattāsvarūp

ṣhaṭdravyathī badhān svayansiddha chhe māṭe āmnāy to akr̥utrim ja
chhe topaṇ koī puruṣhanā āshray vinā āmnāyavachan ja potānā
svārthane prakāshavāmān samartha nathī. jo vachanamān ja āvī shakti
hoy ke vāñche – sāmbhaḷe tene te rūp sāchun gnān karāve to anek

matomān paṇ anyathā vā ek matamān paṇ pratipakṣhīno sadbhāv
shā māṭe thavā de? māṭe āmnāyanā pravartanane satyarūp
rākhavāvāḷo koī vachanano vyākhyātā avashya mānavā yogya chhe.

tyān e vyākhyātā jo sarvagnavītarāg mānasho to

āmnāyarūp vachan chhe to tenā ādhīn pravartyān chhe, paṇ tame
akr̥utrimaāmnāyanī āvī ekāntahaṭh ṭharāvī sarvagnanī nāsti
shā māṭe kaho chho? tathā jo āmnāyarūpavachanano vyākhyātā
mandagnānī – rāgīdveṣhī mānasho to tenā vachanamān pramāṇatā āvashe

nahi. kāraṇ evā vaktānā kahelā sūtramān pramāṇatā shī rīte
āvashe? kāraṇ ke – agnān vaḍe to vastunun svarūp (yathārtha) bhāse

nahi, eṭale ichchhānusār potāne jevun vastunun svarūp anyathā
bhāse tevun kahīne (mātra) paddhati rākhe, athavā potānāthī kahyun
na jāy vā kahevāmān bādhā lāgatī jaṇāy to vastunun svarūp
avaktavya kahī daī (mātra) paddhati rākhe, e pramāṇe to agnānī
vaktānā āshrayathī doṣh āve. vaḷī jo kadāchit koīne kiñchit
gnān hoy topaṇ rāgadveṣhanā vashathī vā potānā viṣhay, kaṣhāy,
kām, krodh, mān, māyā, lobh ane irṣhādik prayojanane sādhavā
māṭe sāchane jūṭh kahe (eṭale) tenun (kathan) pramāṇ nathī. e

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sarvagna sattāsvarūp ][ 93

pramāṇe rāgadveṣhanā āshraye doṣh āvyo. have jene bannemān
sāmānya – visheṣhatā hoy tenāmān paṇ sāchun vaktāpaṇun āvavun

durlabh chhe, to jenāmān agnān – rāgādidoṣh prabal hoy tenāmān

sāchun vaktāpaṇun kevī rīte āve? māṭe agnānī ane rāgīdveṣhī
vaktā sarvathā hoy nahi.

vaḷī, tame jo haṭhagrāhīpaṇun karī vā matapakṣha karī

doṣhavān vyākhyātāmān paṇ pramāṇikapaṇun mānasho to tamārā
matamān aduṣhṭakāraṇajanyapaṇāne pramāṇanun svarūp shā māṭe kahyun
chhe? tamārāmān āvun vākya chhe ja ke —

✽

‘दुष्टकारणजन्यत्वं प्रमाणस्याप्रमाणत्वम्’ ।

jyāre dveṣhī ṭhare tyāre tenī kahelī āmnāy pramāṇarūp

kevī rīte hoy? kāraṇ tenī kahelī āmnāyane to
duṣhṭakāraṇajanyapaṇun āvyun! jem ā kāḷamān kapaṭīonān shāstro
duṣhṭa – dveṣhīvaktājanya chhe tem āmnāyanān shāstro paṇ thayān. e

pramāṇe akr̥utrimaāmnāy mānavāmān vā agnānī – rāgīdveṣhī

vaktāne mānavāmān anek bādhāo āve chhe; teno visheṣh nirṇay
mahābhāṣhya, aṣhṭasahasrī ane shlokavārtik ādi nyāyanā
granthomān hetu – yuktipūrvak karyo chhe tene jāṇī potānān

kalpitavachan pramāṇabhūt nathī, em mānavun yogya chhe.

✽artha : — dveṣhane kāraṇe pramāṇane paṇ apramāṇapaṇun utpanna

thāy chhe.

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94 ]

[ sarvagna sattāsvarūp

tathā sāchā vastusvarūpane vā jīvanā kalyāṇamārgane

pratipādan karavāvāḷān vachan chhe, te shrīsarvagnavītarāgavaktānā
kahyāthī ja pravartyān chhe vāt siddha thaī. te ja shrī shlokavārtikamān
kahyun chhe keḥ —

✽

प्रबुद्धाशेषतत्त्वार्थे साक्षात् प्रक्षीणकल्मषे ।

सिद्धे मुनीन्द्रसंस्तुत्ये मोक्षमार्गस्य नेतरि ।।२।।

सत्यां तत्प्रतिपित्सायामुपयोगात्मकात्मनः ।

श्रेयसा योक्ष्यमाणस्य प्रवृत्तं सूत्रमादिमम् ।।३।।

(pra. a. pānun 4)

artha : — jāṇyā chhe sarva padārtha jeṇe, ghāt karyān chhe

ghātikarma jeṇe tathā je munīndrone stuti karavā yogya – mokṣhamārgane

darshāvavāvāḷā chhe, evā vaktānī siddhi thatān ja kalyāṇakārīmān
joḍāto je upayogasvarūp ātmā ne tenī pratipitsā arthāt
pūchhavārūp pravr̥utti thatān thakān ā sūtro pravartyān chhe. te jinamatanān
shāstromān yuktisahit satyapaṇun hoy chhe, kāraṇ ke – jinamatamān

sūtranun lakṣhaṇ ā kahyun chhe ke —

✽artha : — samasta tattvārthonā gnātā, vītarāg ane munīndrothī

stutya evā mokṣhamārganā netānī (āptanī) siddhi thatān shreyamān
joḍāvānī yogyatāvāḷā upayogātmak ātmāne mokṣhamārganī
jignāsā thatān tattvārthasūtranun pratham sūtra (samyagdarshan-
gnānachāritrāṇi mokṣhamārgaḥ) pravartyun chhe.

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sarvagna sattāsvarūp ][ 95

“ ‘हेतुमत्तथ्यं सुत्रम्’

to evān sūtro, asarvagna – dveṣhavānavaktā hotān kevī rīte

pravarte? jem br̥uhaspatiādi nāstikavādīnān sūtro sāchā vaktā
vinā ja pravarte chhe tevān jinamatanān sūtro nathī. jinashāstronān
vachanamān to sunishchitāsambhavadbādhakapaṇun chhe eṭale te to
satyatāne siddha kare chhe ane satyatā chhe te ā vachanonā
sūtrapaṇāne pragaṭ kare chhe tathā sūtrapaṇun chhe te sarvagnavītarāganā
praṇetāpaṇāne siddha kare chhe.

have, ā kāḷamān sāchān vastusvarūp darshāvavāḷān vā

sāchā mokṣhamārganān sūtro to maḷe ja chhe paṇ jenā gnānamān
jinavachananā āgamanun sevan, yuktinun avalamban, paramparā
guruno upadesh tathā svānubhav e dvārā pramāṇ, nay, nikṣhep
ane 1anuyogathī nishchay thayo chhe te ja jīvone e vachananun

sāchun satyapaṇun bhāse chhe tathā tene ja e vachano sāchān sūtrarūp
bhāse chhe ane tene ja evān sūtrone kahevāvāḷā vaktā
sarvagnavītarāgadev ja chhe, em bhāse chhe. e pramāṇe je
bhedavignānī jīv chhe tene ja jyān kevaḷīnun pratyakṣha darshan (chhe)

* artha : — yuktivāḷun ane yathātathya (sāchun) hoy te sūtra kahevāy.

1. anuyog = vastumān sūtra anusāre sat, saṅkhyā vagere vastunun

svarūp jāṇavānā kāraṇo yojavāmān (utāravāmān) āve chhe, te
darek sādhanane anuyog kahe chhe.

(juo tattvārthasūtra pra. a. sūtra 7 – 8)

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96 ]

[ sarvagna sattāsvarūp

tyān to sanyogarūpanā kāryarūp sādhan dvārā sarvagnanī sattā siddha
thaī chhe.

vaḷī, ā kāḷamān kevalagnānīnān pratyakṣha darshan nathī paṇ

temanī 1sthāpanā 2tadākār vā 3atadākāranān darshan chhe tyān

pararūpakāryanā sādhanathī sattānī siddhi thāy chhe. e pramāṇe je
sarvagnanī sarvathā nāsti kahe chhe tene sarvagnanī sattā jem siddha
thaī chhe tem sattā siddha karavāno upāy (ahīn) darshāvyo chhe.
have jene ātmakalyāṇ karavun chhe teṇe pratham āvā upāyathī
vachananun satyapaṇun potānā gnānamān nirṇay karī pachhī gamyamān
thayelān satyarūp sādhananā baḷathī utpanna thayelun je anumān,
tenāthī sarvagnanī sattā siddha karī (tenān) shraddhān, gnān, darshan,
pūjan, bhakti, stotra ane namaskārādik karavā yogya chhe.

1. sthāpanā = dhātu, kāṣhṭa, pāṣhāṇ vagerenī pratimā tathā anya

padārthomān ‘ā te chhe’ e prakāre koīnī kalpanā karavī, te
sthāpanā nikṣhep chhe.

2. tadākār sthāpanā = je padārthamān jevo ākār hoy temān tevā

ākāravāḷānī kalpanā karavī, te tadākār sthāpanā chhe. dā.ta. shrī
sīmandhar bhagavānanī pratimāmān shrī sīmandhar bhagavānanī kalpanā
karavī.

3. atadākār sthāpanā = bhinna ākāravāḷā padārthamān koī bhinna

ākāravāḷānī kalpanā karavī, te atadākār sthāpanā chhe. dā.ta.
setarañjanā goṭāmān bādashāh vajīr vagerenī kalpanā karavī.

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sarvagna sattāsvarūp ][ 97

paṇ je sattāno nishchay to karato nathī ane kulapaddhatithī,

pañchāyatanā āshrayathī vā mithyādharmabuddhithī darshan – pūjanādirūp

pravarte chhe vā matapakṣhanā haṭhagrāhīpaṇāthī bījāone (anya
devādikane) na paṇ māne, mātra teno ja (pote mānelā
jinadevādikano ja) sevak banī rahyo chhe tene to niyamathī
potānā ātmakalyāṇarūp kāryanī siddhi thatī nathī, tethī te
agnānī mithyādraṣhṭi ja chhe. kāraṇ ke – jenāthī sarvagnanī sattāno

ja nishchay nathī karī shakāyo to (tenāthī) svarūpano nishchayādi
to kevī rīte thashe?

ahīn koī kahe ke – sattāno nishchay amārāthī na thayo to

shun thayun? e dev to sāchā chhe māṭe pūjanādi karavān aphaḷ thoḍān
ja jāy chhe! teno uttar – jo tamārī kiñchit mandakaṣhāyarūp

pariṇati thaī jashe to puṇyabandh to thato jashe; parantu jinamatamān
to devanān darshanathī ātmadarshanarūp phaḷ thavun kahyun chhe te to
niyamathī sarvagnanī sattā jāṇavāthī ja thashe, anya prakārathī nahi
thāy, e ja shrī pravachanasāramān kahyun chhe. vaḷī tame laukik
kāryomān to evā chatur chho ke vastunān sattā ādi nishchay karyā
vinā sarvathā pravartatā nathī; ane ahīn tame sattānishchay paṇ
na karatān ghelā (pāgal) anadhyavasāyī thaī pravarto chho e moṭun
āshcharya chhe, māṭe shlokavārtikamān (pānun 9) kahyun chhe ke

—

‘कथमनिश्चितसत्ताकः स्तुत्यः प्रेक्षावतां’...... ādi

arthaḥ — jenī sattāno nishchay nathī thayo te

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98 ]

[ sarvagna sattāsvarūp

parīkṣhāvāḷāne kevī rīte stavan karavā yogya chhe? māṭe tame sarva
kāryonī pahelān potānā gnānamān sarvagnanī sattā siddha karo e
ja sarva dharmanun mūḷ chhe, tathā e ja jinamatanī āmnāy chhe.
ahīn koī prashna kare ke – ‘dharma, adharmanā upāy sahit

heyopādeyatattva e ja koīne pratyakṣha chhe, e pramāṇe to kahevun
paṇ sakal padārtha pratyakṣha chhe, em na kahevun.’

tene uttar āpīe chhīe ke – tame prashna karyo paṇ e

pramāṇe nathī. kāraṇ ke – sakal padārtha pratyakṣha chhe em na hoy

to dharma, adharma, hey, upādey tattvanun paṇ pratyakṣhapaṇun na bane.
vaḷī jo upachārathī sakalapadārtha pratyakṣha kahesho to tame (mātra)
mahimā arthe ā vāt kahī paṇ temān e guṇ to sācho na
āvyo, tyāre jūṭhamatavāḷāonā jevun kahevun thayun. kāraṇ ke – ā

niyam chhe ke jene sakal padārtha sāchā pratyakṣharūp na thayā tene
koī vastunī pramāṇatā nathī.

1vaḷī te kahe chhe ke ‘‘jem sarvagnavādī kahe ke ‘mane

kiñchitgnānīne sarvagnanun shraddhān anumān vaḍe jem bhāsyun chhe te
ja pramāṇe sarvagnane jāṇanār pahelā thayā chhe, āje chhe tathā
bhaviṣhyamān thashe’ tem āvun kahenār e sarvagnavādīne ame em
kahīshun ke – mane kiñchitgnānīne jem sarvagnano sadbhāv na bhāsyo

te ja pramāṇe pūrvamān paṇ sarvagnanī sattāno sadbhāv koīne
bhāsyo nathī, vartamānamān koīne bhāsato nathī tathā bhaviṣhyamān

1. asarvagnavādī.

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sarvagna sattāsvarūp ][ 99

koīne bhāsashe nahi; kāraṇ ke – jem ame kāyavān puruṣh chhīe

te ja pramāṇe anya chhe, amārāmān ane bījāomān visheṣhatā
shun chhe?’’ 1uparanun kathan ayukta chhe, kāraṇ ke – sarvagnano abhāv

sādhavā māṭe gnāpakānumpalambh nāmano hetu āpyo hato tene to
ame jūṭho karī ja dīdho chhe. tathā sarvagnano sadbhāv siddha
thavāno upāy tamāre karavo chhe to syādvādanā kahyā pramāṇe
ame anumān siddha karī chitta lagāvyun chhe tem tame paṇ chitta
lagāvo to sarvagnanī sattā avashya bhāsashe ja. vaḷī tame ā
hetu āpyo ke – ‘hun manuṣhya chhun te ja pramāṇe syādvādī manuṣhya,

amane to na bhāsyo ane syādvādīne bhāsyo’ to evī
syādvādamān shun visheṣhatā chhe?’’ ā hetu tame asatya āpyo
chhe, kāraṇ ke jagatamān manuṣhyasharīravān to badhā ek ja
jātinā chhe. parantu temān āṭalī visheṣhatā to āje paṇ pratyakṣha
joīe chhīe ke – jem koī mūrkha chhe, koīne hīrā

– motī

ityādi vastuonī kimmatanun gnān chhe, koīne nathī, koīne
sharāphīnun gnān chhe, koīne bajājīnun (gāvā – bajāvavānun) gnān

chhe, koīne shāstronun gnān chhe, koīne roganun gnān chhe, koīne
nathī, koī duṣhṭabuddhivān chhe, koīne dharmabuddhi chhe tathā koīne
pāpabuddhi chhe; e ja pramāṇe tamane sarvagnano sadbhāv na bhāsyo
ane syādvādīne bhāsyo to emān virodh kyān āvyo?

ek ā vāt chhe ke – tamāre syādvādīnā sarvagnano

1. sarvagnavādīno uttar.

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100 ]

[ sarvagna sattāsvarūp

sadbhāv bhāsavānī parīkṣhā karavī chhe to tame tene pūchho, ane
pachhī tene svārthānumān dvārā sarvagnanī sattā siddha thaī hashe to
te tamane parārthānumān dvārā sarvagnanī sattā siddha karāvī deshe.
jo tame tenāthī chatur thaī nirṇay karavānā arthī banī pūchhasho,
ane tenāthī hetunā āshraye sāchī siddhi na karāvī shakāī to
te niyamathī syādvādī chhe ja nahi. jem bījā laukik agnānī
jīvo chhe, tevo ene paṇ jāṇavo. kāraṇ ke

– jem laukikajīv

viṣhayakaṣhāyādikanān kāryomān paryāyabuddhirūp chhe – temān magna thaī

vichakṣhaṇ banī rahyā chhe tem e jūṭhā syādvādī kahevāī
buddhirūp je pūjā, dān, tap ane tyāgādikamān magna thaī
dharmātmā banī rahyā chhe. māṭe tame ā niyamathī jāṇo ke – jene

sarvagnanī sattāno nishchay thayo hashe te ja syādvādī chhe, eṭalā
māṭe naratva, kāyamānapaṇun ādi hetu āpī syādvādīne
sarvagnanī sattāno sadbhāv bhāsavāno niṣhedh chhe te asambhavarūp
chhe. shrī shlokavārtikajīmān paṇ kahyun chhe ke —

✽

आसन् संति भविष्यंति बोद्धारो विश्वदृश्वनः ।

मदन्येपीति निर्णीतिर्यथा सर्वज्ञवादिनः ।।२६।।

✽artha : — jem pote alpagna hovā chhatān sarvagnavādīne nirṇay chhe

ke ‘mārā sivāy bījā paṇ sarvagnanā jāṇanārā bhūtakāḷamān
thayā chhe, vartamān kāḷe chhe ane bhaviṣhya kāḷe thashe’, tem mane
paṇ e ja rīte ‘sarvagna nathī’ evo traikālik nirṇay hoī shake
chhe – ām (tārun) kahevun ayukta chhe, kāraṇ ke sarvagnane siddha

karanārān pramāṇo mojūd chhe.

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sarvagna sattāsvarūp ][ 101

किंजिज्ज्ञस्यापि तद्वन्मे तेनैवेति विनिश्चयः ।

इत्युक्तमशेषज्ञसाधनोपायसंभवात् ।।२७।।

✽

यथाहमनुमानादेः सर्वज्ञं वेह्नि तत्त्वतः ।

तथान्येपि नराः संतस्तद्बोद्धारो निरंकुशाः ।।२८।।

(pra. a. pānun 14)

ityādi badhī jinamatanī nirbalatā darshāvī paṇ e

avasthā to jainābhāsī chhe ke jene matanun, āmnāyanun,
vastuonā svarūpanun vā sva – paranā kalyāṇanun gnān to na thayun

hoy ane (mātra) kuḷādik, vā pañchāyataādinā āshrayathī
pūjā – tap, tyāgādirūp pravarte chhe, tathā jainī kahevarāve chhe temane

ja chhe. kāraṇ ke – visheṣh gnān na hoy topaṇ je mokṣhamārganī

prayojanabhūt rakam chhe tenun gnān to nirṇayarūp – hetupūrvak hovun

joīe. je sācho jainī hashe te to prayojanabhūt rakamamān anya
dvārā bādhā sarvathā āvavā deshe nahi tathā bādhā joīne potāne
talākapaṇun (‘em nahi’ evo nakār, aruchi) na āve ane
jo pote sarvanun man rañjāyamān karavā arthe (mātra) mandakaṣhāyī –

shītal banīne ja rahe ane vārtālāp karīne tenī bādhānun khaṇḍan
na kare to te jainābhāsī mithyādraṣhṭi ja chhe. kāraṇ ke je jain
hoy te potānā kānothī jinamatanī bādhānān vachan kevī rīte

✽artha : — jem hun anumānādithī sarvagnane vāstavik rīte jāṇun

chhun, tem anya manuṣhyo paṇ sarvagnane jāṇanārā hoy temān koī
bādhā nathī.

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102 ]

[ sarvagna sattāsvarūp

sahī shake? shrī shlokavārtikamān paṇ kahyun chhe ke —

‘प्रतीतिविलोपो हि स्याद्वादिभिर्न क्षमं सोढुं’ ।

arthaḥ — je syādvādī chhe tenāthī potānī pratīti je

shraddhān teno vilāp – je anyanā kathanathī sadūṣhaṇapaṇun (te) sahyun

jatun nathī. kāraṇ ke – dūṣhaṇasahit sadoṣhashraddhān thavāthī pachhī

nirdoṣh – dūṣhaṇarahit shraddhānano āshray thato nathī.

iti sarvagnasattā svarūp sampūrṇa.

1maṅgalamay maṅgalakaraṇ, 2vītarāgavignān ।

namo teh jethī thayā, arahantādi mahān ।।

1. maṅgal = pavitratāne lāvanār ane apavitratāne ṭāḷanār.
2. vignān = kevalagnān.

samāpta

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