Sattasvarup-Gujarati (simplified iso15919 transliteration).

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sarvagna sattāsvarūp ][ 69

amane paṇ darshāvo. jyāre amane astitvano sācho nishchay
thaī jashe tyāre ame shā māṭe parasambandhignāpakānupalambh nāmanā
hetune sācho mānīshun? e to sahaj ja potānī meḷe jūṭh thaī
jashe.’ tyāre tene kahīe chhīe keḥ – jo tamane sarvagnanā

astitvano nishchay karavānī abhilāṣhā chhe, to tamane je
apramāṇanān chashmā lāgī rahyān chhe tene utārīne pramāṇanān chashmā
lagāvo; kāraṇ ke – apramāṇagnānamān vastuno sācho nirṇay

sarvathā thāy ja nahi paṇ pramāṇagnānathī ja yathārthanirṇay thavo
kahyo chhe, shāstramān e ja kahyun chhe keḥ —

✽

‘प्रमाणादिष्टसंसिद्धिरन्यथातिप्रसंगतः ।

(pramāṇaparīkṣhā pānun – 63)

arthāt – pramāṇathī ja potānā iṣhṭanī bhalā prakārathī

siddhi thāy chhe. tathā jo em na mānīe to pramāṇ ane
apramāṇano vibhāg na rahe ane tethī sarvane iṣhṭanī sāchī
siddhi thavāthī atiprasaṅg (ativyāpti) nāmano doṣh āve,
māṭe vastunī sāchī siddhi pramāṇathī ja thavī mānī apramāṇanān
chashmā dūr karavā yogya chhe. tyāre teṇe kahyun ke – mane

apramāṇagnānanun svarūp batāvo ke jene jāṇīne hun dūr karun!
tyāre tene uttar āpīe chhīe ke —

✽artha : — pramāṇathī ja iṣhṭanī bhalā prakāre siddhi thāy chhe.

bījī rīte aniṣhṭanī paṇ siddhi thavāthī atiprasaṅge doṣh
āvashe.

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[ sarvagna sattāsvarūp

je gnān dvārā vastunun svarūp ayathārtha bhāse te gnānanun

nām ja apramāṇagnān chhe, tenā traṇ bhed chhe. sanshay, viparyay
ane anadhyavasāy. tyān vastuno nirṇay karavāmān sāchā lakṣhaṇano
āshray to na āve ane 1sapakṣha tathā 2parapakṣhamān 3niyat je

4sādhāraṇadharma tenā āshrayathī nirṇay kare, to tyān banne pakṣha

prabal bhāse tyāre shikhil arthāṅkit thaī betaraphī gnānanun rahevun
tenun nām sanshayagnān chhe. vaḷī viparīt eṭale ulaṭā lakṣhaṇanā
āshrayathī vastunā svarūpano nirṇay karavo arthāt anyathā
guṇomān yathārthabuddhi karavī tenun nām viparyayagnān chhe. tathā gney,
gnānamān to āve paṇ pachhī abhiprāy, svarūp ityādino
nirṇay na karavo tenun nām anadhyavasāyagnān chhe. evā
doṣhasahit gnān vaḍe vastunā sāchā svarūpano nishchay na thāy.

tyāre te kahe chhe ke – sarva vastuonun sāchun svarūp to

kevalagnān vinā sarvathā na bhāse, to kevalī vinā badhānun gnān

1. sapakṣha = jyān sādhya rahevāno nishchay hoy tene sapakṣha kahe chhe.

dā.ta. līlā baḷataṇathī maḷelī agnivāḷun rasoīghar (jyān
sādhya dhūmāḍo hovānī chokkasatā chhe).

2. vipakṣha = jyān sādhya na hovāno nishchay hoy. dā.ta. agnithī

tapelo loḍhāno goḷo (jyān sādhya dhūmāḍo na hovāno
nishchay chhe.)

3. niyat = rahenār.
4. sādhāraṇadharma = sapakṣha ane vipakṣha bannemān rahenār.

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sarvagna sattāsvarūp ][ 71

shun mithyā ja chhe? teno uttar shrī shlokavārtikajīmān ā pramāṇe
kahyo chhe ke —

✽

‘मिथ्याज्ञानं प्रमाणं न सम्यगित्यधिकारतः’ ।।३८।।

(pra. a. pānun 170)

mithyāgnān to sarvathā pramāṇarūp chhe ja nahi, kāraṇ ke

shāstromān to samyaggnānanī ja pramāṇatā kahī chhe. tyān je
prakaraṇamān je jātinā gneyanā gnānane bādhā na lāge te pramāṇanā
prakaraṇamān te prakārathī te gneyanā gnānane samyaggnān ja kahīe
chhīe. kāraṇ ke mithyāgnānathī to kārya siddhi thatī nathī, kāraṇ
ke – ekendriyādithī pañchendriy sudhī sarva jīvone potapotānā iṣhṭanā

sādhakarūp samyaggnān hoy chhe, māṭe kevalagnān vinā sarva gnān
mithyā ja chhe, em kahevun yogya nathī. potapotānā prakaraṇamān
potapotānā gneyasambandhi sāchā jāṇapaṇānun alpa vā visheṣh gnān
sarvane hoy chhe, kāraṇ ke – laukikakārya to badhāy jīvo yathārtha

ja kare chhe, tethī laukikasamyaggnān to sarva jīvone thoḍun vā ghaṇun
banī ja rahyun chhe paṇ mokṣhamārgamān prayojanabhūt je āpta –

āgam ādi padārtho, tenun sāchun gnān samyagdraṣhṭine ja hoy
chhe tathā sarva gneyanun gnān kevalībhagavānane ja chhe, em jāṇavun.

✽artha : — samyaggnān pramāṇ chhe evo (shāstramān) adhikār

hovāthī mithyāgnān ja pramāṇ nathī. (em siddha thāy chhe.
kevaḷagnān sivāy anyagnān apramāṇ chhe, em nathī.)

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[ sarvagna sattāsvarūp

vaḷī laukikakāryomān paṇ jyān sanshay ādi traṇe gnān

āve chhe tyān laukikakāryane paṇ bagāḍe ja chhe, māṭe jo tamāro
sarvagnanī sattā ādinā sāchā nirṇayano abhiprāy chhe to tamārā
gnānamānthī e traṇe doṣhone dūr karī potānā gnānane pramāṇarūp
karo. tyāre te kahe chhe ke – traṇadoṣh rahit pramāṇagnānanā keṭalā

bhed chhe, vā amane kayun gnān thavā yogya chhe, vā ā prakaraṇamān
kayā bhedanun prayojan paḍashe? te kaho. teno uttar —

pramāṇagnānanā 13 bhed chhe, kevalagnān, manaḥparyayagnān,

avadhignān, sparshan – rasanā – ghāṇ – chakṣhu ane shrotragnān,

smr̥utignān, pratyabhignān, tarkagnān, anumānagnān ane
āgamagnān ādi, tyāre te kahe chhe ke – tenun svarūp shun chhe? te

sāmānyarūpathī ahīn kahevāmān āve chhe tathā visheṣharūpathī
pramāṇanirṇayamān lakhīshun.

1. tyān lokamān rahelān je sarva dravyo vā alokākāsh

temanān trikālavartī anant guṇaparyāyo sahit ek kālamān
yathāvat jāṇe, tenun nām kevaḷagnān chhe.

2. saraḷarūp vā vakrarūp chintvan karatā jīvanā chintavanane

jāṇe, te gnānanun nām manaḥparyayagnān chhe.

3. mūrtik pudgalonā skandhane vā sūkṣhmaparamāṇuone ek

kāḷamān ek gneyane tenā (gneyanā) dravya, kṣhetra, kālanī
maryādāsahit spaṣhṭa jāṇe, tenun nām avadhignān chhe.

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sarvagna sattāsvarūp ][ 73

4. man ane pāñche indriyothī je gnān thāy chhe tene

sāmvyavahārīkagnān kahe chhe, te (gnān), pudgalanā anantānant
paramāṇuonā 1bādar 2skandhane potapotānā viṣhayanī maryādā

sahit ekakāḷamān ek gneyane kiñchit spaṣhṭarūp jāṇe chhe, tyān
sparshanaindriy to potānā āṭh (sparsharūp) viṣhayone jāṇe chhe.

5. rasanā indriy, pāñch rasone jāṇe chhe.
6. ghrāṇaindriy, sugandh – durgandharūp je be prakāranā gandh chhe

tene jāṇe chhe.

7. netraindriy, pāñch prakāranā varṇone jāṇe chhe.
8. shrotra (karṇa) indriy, sātaprakāranā svarone jāṇe chhe.
9. have pāñch

3parokṣha (gnān)nā bhedone kahe chhe, tyān

pūrvamān jāṇelī vastu yād āvavī te smr̥utignān chhe.

10. pūrvamān jāṇelī vastunun vartamānamān jāṇelā gneyathī

banne kāḷanā 4sadrashapaṇāpūrvak joḍarūp je gnān thavun tenun nām

pratyabhignān chhe.

11. sādhya – sādhananī vyāpti arthāt ā sādhya, ā

1. bādar = sthūḷ.
2. skandh = paramāṇuno jaththo.
3. parokṣhagnān = je bījānī sahāyatāthī padārthane aspaṣhṭa jāṇe.
4. sadrashapaṇun = samānapaṇun, sarakhāpaṇun.

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[ sarvagna sattāsvarūp

sādhanathī ja siddha thashe paṇ anya prakārathī nahi siddha thāy evā
niyamarūp sahachārīpaṇāne jāṇavun, tenun nām tarka pramāṇ chhe.

12. chār doṣho rahit sādhanathī sādhyane jāṇavun; jyān

sādhya to asiddha hoy – sādhanagamya na (thayun) hoy – tyān

gamyamān sādhan je tarka tenāthī nishchay karyo hoy te vaḍe
asiddha – sādhyane jāṇavun, tenun nām anumānapramāṇ chhe.

13. pratyakṣha – anumānaagochar – vastuno kevalīsarvagnanā

vachanaāshrayathī ja padārthano nirṇay karavo, te āgamapramāṇ chhe.

tyān ā samay ā duḥṣhamapañchamakālamān kevalagnān,

manaḥparyayagnān tathā avadhignān e traṇ gnān to ā kṣhetramān
chhe ja nahi tathā pāñch indriyagnānamān sarvagnanun svarūp grahaṇamān
āvatun nathī, mātra netrathī temanī pratimājīno varṇa vā ākār
vā āsanādik to dekhāy chhe paṇ (tethī) je sarvagnanun
sattāsvarūp gnān. te to niyamathī jāṇī shakātun nathī, vaḷī
manamān smr̥utipramāṇ to tyāre thāy ke jyāre pūrvamān jāṇyun hoy
to yād āve, paṇ jene pūrvamān tenun gnān ja na thayun hoy tene
smr̥utipramāṇ kevī rīte upaje? tathā āgaḷ

– pratham jāṇyun hoy

tene vartamānamān sapakṣha – vipakṣha dvārā jāṇīne sadrash

1visadrashapaṇānun joḍarūp gnān thāy, paṇ jeṇe pūrvamān sarvagna

jāṇyā ja nathī, vartamānamān paṇ jāṇyā nathī tathā joḍarūpagnān
jene thayun nathī, tene pratyabhignān paṇ kevī rīte thāy? vaḷī

1. visadrashapaṇun = asamānapaṇun

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sarvagna sattāsvarūp ][ 75

āgamapramāṇamān to sarvagnavachananā āshrayathī vastunun svarūp
jāṇī levānun hoy chhe. paṇ jinamatamān to āvī āmnāy
nathī, jinamatamān to ā āmnāy chhe ke – vastunān nāmādik ane

lakṣhaṇādik to āgamanā shravaṇ dvārā ja jāṇe pachhī
mokṣhamārgamān prayojanabhūt je āpta – āgamapadārthādik tenā

svarūpane to āgamathī ja sāmbhaḷī pratītimān lāve, tenun to
pratyakṣha – anumān dvārā nirṇayathī ‘āgamamān lakhyun chhe’ e sāchun

mānavun. have mūḷ prayojanabhūt rakam je arhantasarvagna tene (mātra)
āgamanā sāmbhaḷavāthī ja pratītimān lāvī je santoṣh mānī le
chhe. te paṇ agnānī mithyādraṣhṭi ja chhe. kāraṇ ke – arhant

sarvagnano nishchay thavāmān (mātra) āgamapramāṇano adhikār
nathī. kahyun chhe keḥ —

✽

प्रत्यक्षानुमानागमैः परीक्षणमत्र विचारः ।

(shlokavārtik pānun – 8 līṭī 13.)

arthaḥ — pratyakṣha – anumānanā āshray sahit āgamamān

lakhelī prayojanabhūt rakamanī parīkṣhā karavī tenun nām vichār
chhe. je sarvagnanun svarūp chhe te to mūḷ prayojanabhūt rakam chhe,
māṭe parīkṣhā karyā sivāy keval āgamanā āshrayathī ja tenī
pratīti karatān niyamathī prayojananī siddhi thāy nahi. māṭe jo
sarvagnadevano nishchay karavo chhe to pahelān tenān nām – lakṣhaṇādik

✽artha : — pratyakṣha anumān ane āgam vaḍe parīkṣhā karavī, tenun

nām atre vichār kahyo chhe.

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[ sarvagna sattāsvarūp

āgamathī sāmbhaḷīne pachhī anumānathī nishchay karavo yogya chhe.
te kevī rīte karāy te kahīe chhīeḥ — pratham to 1pramātā,

2pramāṇ, 3pramey, 4pramiti emanun svarūp ṭhīk karīne

(barābar oḷakhīne lakṣhamān lāvīne) tamāre sarvagnano nirṇay
karavo iṣhṭa chhe.

have tame pramātā bano, tyān ter pramāṇamān pāñch

indriyagnān tathā pāñch parokṣha pramāṇ e dash pramāṇ to tamāre
chhe. laukikakāryomān to tame tene yathāyogya ṭhekāṇe joḍī kāryasiddha
karī lyo chho, paṇ have jo tamāre sarvagnano nishchay karavo chhe
to anumānapramāṇarūp potānā gnānane banāvo tathā tame pramātā
banī tamārā pramāṇarūp gnānane sarvagnanā nirṇay taraph lagāvo,
ke jethī sācho nirṇay thāy. ahīn anumānapramāṇathī sarvagnano
nishchay thāy chhe te anumānapramāṇanun svarūp samajī potānā
gnānane pramāṇarūp banāvavun. tyān pratham sādhya

– sādhananī vyāptinun

gnān je tarkapramāṇ te pahelān thavun joīe, kāraṇ ke — te thatān

ja sāchun anumān thāy chhe. have pahelān sādhananā svarūpano
nirṇay karavo joīe. tyān sādhananun mūḷ svarūp to ā pramāṇe
chheḥ —

1. pramātā = jāṇanār ātmā.
2. pramāṇ = sāchun gnān.
3. pramey = gney, jaṇāvā yogya padārtha.
4. pramiti = pramāṇanun phaḷ.

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sarvagna sattāsvarūp ][ 77

jenā vaḍe sādhya siddha thāy paṇ anya bījā prakārathī

na sadhāy tenun nām sādhan chhe, tenā anek bhed chhe – 1pararūp,

2sanyogarūp, 3lakṣhaṇarūp, 4pūrvachararūp, 5uttarachararūp,

6sahachararūp, 7kartārūp, 8karmarūp, 9karaṇarūp, 10sampradānarūp,

11apādānarūp, 12adhikaraṇarūp, 13sambandharūp, 14kriyārūp,

15svāmīrūp, 16svarūparūp, 17dravyarūp, 18kṣhetrarūp, 19kālarūp

tathā 20bhāvarūp ityādi sādhananā ghaṇā bhed chhe. tyān eṭalānun

to kanīk svarūp lakhīe chhīe —

1. bhinna paradravyathī paradravyano nishchay karavo. jem ke –

mandiranān chitro dekhī ‘ā mandir bandhāvavāvāḷo dhaṇī rasīlo
hato’ evo nishchay karavo; ahīn mandirathī tenā bandhāvavāvāḷā
puruṣhano nishchay thayo, te pararūpahetu chhe.

2. ekakṣhetrāvagāharūp sambandh je paradravya, tenāthī nishchay

karavo te sanyogarūpahetu chhe; jem ke – koī khushamūrtine joīne

antaraṅg prasannatānun gnān thavun, te sanyogarūpahetu chhe.

3. lakṣhaṇane joī vastuno nishchay karavo; jem ke –

chetanālakṣhaṇane dekhī chaitanyajīvano nishchay karavo, te lakṣhaṇarūp
hetu chhe.

4. sādhyathī pratham thavārūp karmane dekhī sādhyano nishchay

karavo te pūrvacharahetu chhe; jem ke – kr̥utikāno uday dekhī

rohiṇīno nishchay karavo, te pūrvacharahetu chhe.

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[ sarvagna sattāsvarūp

5. sādhyanī pachhī thavāvāḷā hetune dekhī sādhyano nishchay

karavo; jem ke – rohiṇīno uday dekhī kr̥utikānakṣhatra thaī gayāo

nishchay karavo, te uttarahetu chhe.

6. je sādhyanī sāthesāthe hoy tene dekhī sādhyano nishchay

karavo, jem ke – prakāshane dekhī sūryanā udayano nishchay karavo, te

sahacharahetu chhe.

7. kartānā sādhanathī sādhyabhūtakāryano nishchay karavo; jem

ke – vagar chākhye lāḍunā sārāpaṇāno halavāīnā nāmathī nishchay

karavo ke ā lāḍu phalāṇā kandoīnā banāvelā chhe māṭe sārā
chhe, te kartārūpahetu chhe.

8. kāryarūpahetunā sādhan vaḍe kartārūp sādhyano nishchay

karavo; jem ke – sārā kapaḍānā tākāne joī tene vaṇavāvāḷā

kārīgarano nishchay karavo, te kāryarūpahetu chhe.

9. karaṇanā sādhan vaḍe te dvārā thavāvāḷā kāryarūp

sādhyano nishchay karavo; jem ke – koīnā būrā bhāvo joīne em

kahevun ke ‘ā puruṣh narkamān jashe’, te karaṇarūpahetu chhe.

10. sampradānasādhan vaḍe nishchay karavo te sampradānarūpahetu

chhe jem rasoī banāvavāvāḷā rasoīyāne pūchhavun ke – ā rasoī

konā māṭe kaī kriyāthī banāvo chho? tyāre teṇe koī kriyāne
batāvī, tethī ām nishchay thavo ke – ā rasoī ujjvalatāthī

banī chhe, tenun nām sampradānahetu chhe.

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sarvagna sattāsvarūp ][ 79

11. apādānane sādhan karī sādhyano nishchay karavo;

jem ke – koī laḍāī karīne ghare jato hato tene dekhī nishchay

karavo ke ā ghare jaīne laḍashe, tene apādānarūpahetu kahe chhe.

12. ādhārane ādheyano nishchay karavo, jem ke – koī

sārā khetaranun nām sāmbhaḷī temān utpanna thavāvāḷā chokhānā
sārāpaṇāno nishchay karavo, ityādi te ādhārarūp sādhan chhe.

13. sambandhane sādhan karī nishchay karavo te sambandharūp

sādhan chhe; jemake – kharāb sambandh dvārā evo nishchay karavo ke –

‘ā vastu khāvā yogya nathī, vā ā puruṣhane kharāb manuṣhyono
sambandh chhe, tethī ā vyasanī chhe’ ityādi sambandh sādhan chhe.

14. kāryanī prārambharūp kriyā dvārā kāryanā bhalāpaṇā ke

būrāpaṇāno nishchay karavo; jem ke vīṇā ādinī vāgavārūp
kriyāthī gāvārūpakāryano nishchay karavo, te kriyārūp sādhan chhe.

15. svāmirūp sādhan vaḍe vastuno nirṇay karavo; jem

ke – munirājane joke bhojananā shuddha – ashuddhapaṇāno nishchay nathī

āvyo to paṇ jainīshrāvakanun ghar oḷakhī shrāvakanā ghare āhār
kare chhe. ahīn koī prashna kare ke – bhojananī shuddhatāno nirṇay

karyā sivāy muni āhār kevī rīte kare? tenā uttar – dān

denār jainī chhe. have jene jinadevano nishchay chhe tathā jinadev
ja jenā svāmi chhe, tene tyān āhār ashuddha na hoy. e pramāṇe
svāmirūp sādhan chhe.

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[ sarvagna sattāsvarūp

16. svarūpasādhan vaḍe vastuno nirṇay karavo; jem ke –

koīnā putrane sundar kapaḍān – bahu mūlyavān ghareṇān paherelān

joīne vā udāratāpūrvak tene dhan kharchato joīne, evo nishchay
karavo ke ā bhāgyavān pitāno putra chhe; tene svarūpasādhanahetu
kahe chhe.

17. dravyarūp sādhan vaḍe vastuno nirṇay karavo, jem ke –

ā lāḍu bilakul sārā nahi hoy, kem ke temān kharāb chīnī
(khāṇḍ) paḍī chhe; te dravyarūp sādhan chhe.

18. kṣhetra dvārā vastuno nishchay karavo, jem ke – phalāṇā

uttamakṣhetramān ā dhānya utpanna thayun chhe māṭe ā dhānya uttam
chhe, e pramāṇe kṣhetrarūp sādhan chhe.

19. kāl dvārā vastuno nirṇay karavo te kālarūp sādhan

chhe. tathāḥ —

20. bhāv dvārā vastuno nishchay karavo te bhāvarūp

sādhan chhe.

e pramāṇe sādhanonun svarūp kahyun, paṇ te asiddha,

viruddha, anaikāntik tathā akiñchitkararūp chār dūṣhaṇothī
(hetvābhās) rahit hoy, ke jethī sādhya nishchayathī avashya siddha
thāy ja ane jenā vinā na ja siddha thāy te sādhan chhe; tenāthī
viparīt sādhan patitarūp (sadoṣh) chhe. evān (nirdoṣh) sādhan
vā draṣhṭānt grahaṇ karavān te tarkapramāṇ chhe.

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sarvagna sattāsvarūp ][ 81

vaḷī, sādhya to mālum na hoy paṇ sādhan mālum

hoy, tethī e sādhanathī sādhyano nishchay karavo te
anumānapramāṇ chhe. ā anumānapramāṇanā svārthānumān tathā
parārthānumānarūp be bhed chhe. tyān pramāṇanā anumānarūp
pariṇamelā gnānanun nām svārthānumān chhe, tenān traṇ aṅg chhe —

dharmī, sādhya ane sādhan. tenun (ā traṇanun) gnān thatān
svārthānumān thāy chhe. tyān je vastumān sādhyapaṇun hoy tene dharmī
kahe chhe ane te prasiddha ja chhe. vaḷī shakya, abhipret ane
aprasiddha evā traṇ lakṣhaṇone dhāraṇ karyā hoy te sādhya chhe.
je pramāṇatāno nirṇay thavā yogya hoy te shakya chhe, je
pramātāne iṣhṭa hoy tathā pramātāno antaraṅgaabhiprāy lagāvī
nirṇay karavā yogya hoy te abhipret chhe, tathā je pragaṭ na
hoy te aprasiddha chhe. e pramāṇe traṇ lakṣhaṇ jemān hoy te
sādhya chhe. jenāthī sādhyanun gnān thāy ane anya prakārathī na
thāy te sādhan chhe. tyān potānā gnānamān sādhananā baḷathī
dharmīmān sādhyano nishchay karavo te svārthānumān chhe, tathā anyane
potānā vachan dvārā anumānanun svarūp kahevun vā anumān vaḍe
siddha karavā yogya vākya anyane kahevun, te parārthānumān chhe.

temān paṇḍitonā sambandhamān be aṅg aṅgīkār karavā yogya

chhe, pratignā ane hetu. tyān sādhyasahit dharmīnān vachan chhe te
pratignā chhe. jem ke – ‘ā parvat agni sanyukta chhe, tathā jenāthī

dharmīmān sādhyano draḍh nishchay thaī jāy evān je sādhananān

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82 ]

[ sarvagna sattāsvarūp

vachan te hetu chhe; jem ke – ‘ā parvatamān dhūmāḍo jaṇāy chhe māṭe

ā parvat agnivāḷo chhe.’ vaḷī alpagnānavāḷāne be aṅg to
e tathā udāharaṇ, upanay ane nigaman emānthī ek, be vā
traṇ shiṣhyanā anurodhathī kahevān, tyān je sādhyane pote sādhan
āpī sācho nirṇay ichchhe tenān draṣhṭāntanān vachan kahevān (e)

1anvay vā 2vyatirekarūp be udāharaṇ chhe. jem ke – parvatane

agnivāḷo siddha karavā māṭe agnisahit dhūmāḍāvāḷā
rasoīnān gharanān draṣhṭāntanun vachan kahevun. vaḷī draṣhṭāntanī
apekṣhāpūrvak sādhyanun vachan kahevun te upanay chhe. jem ke – ā

rasoī dhūmāḍāvāḷī chhe tevo parvat paṇ dhūmravān chhe. tathā
hetunā āshraye sādhyanā nishchayanun vachan kahevun te nigaman chhe,
jem ke – ā parvat dhūmravān chhe māṭe agnimān chhe ja, e

pramāṇe hetupūrvak nishchayavachan kahevun te nigaman chhe. e pramāṇe
tamane anumānanun svarūp vā bhed kahyā tene jāṇī tamārā
gnānane anumānarūp pramāṇ banāvo.

1. anvayadraṣhṭānt = je draṣhṭāntathī sādhananī haiyātithī sādhyanī haiyāti

batāvāy, tene anvayadraṣhṭānt kahe chhe. dā.ta. jyān jyān dhūmāḍo
chhe tyān tyān agni chhe, jem ke – rasoḍun.

2. vyatirek draṣhṭānt = je draṣhṭāntathī sādhyanā na hovāpaṇāthī sādhananun

na hovāpaṇun batāvāy tene vyatirek draṣhṭānt kahe chhe. dā.ta. jyān
jyān agni na hoy tyān tyān dhūmāḍo na hoy, jem ke – taḷāv.

ahīn rasoḍun te anvayano dākhalo chhe ne taḷāv te vyatirekano
dākhalo chhe.

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sarvagna sattāsvarūp ][ 83

have, amane sarvagnanī sattāno nishchay jevī rīte thayo chhe

te svarūp tamane kahīe chhīe, te tame ruchipūrvak sāmbhaḷo! te
nishchay karavāno mārga ā chhe – nyāyashāstramān kahyun chhe ke – uddesh,

lakṣhaṇanirdesh ane parīkṣhā e pramāṇe vastuno nirṇay anukramathī
traṇ prakārathī kare chhe. tyān vastanun nāmamātra kahevun te uddesh chhe
te to pratham kahevo joīe, kāraṇ ke – nām kahyā vinā konun

lakṣhaṇ kahī shakāy? māṭe pahelān nām ja kahevā – shīkhavā yogya

chhe; pachhī avyāpti, ativyāpti ane asambhav e traṇ doṣh
rahit lakṣhaṇ ke jenāthī vastunun svarūp judun bhāsī jāy, tene
kahevun vā jāṇavun. kāraṇ ke – lakṣhaṇ kahyā vā jāṇyā vinā parīkṣhā

shā vaḍe karāy? māṭe nām pachhī lakṣhaṇ kahevā vā jāṇavā yogya
chhe, tyār pachhī lakṣhaṇano āshray laīne parīkṣhā karavī yogya chhe,
tyān vādī – prativādī nānā prakāranī viruddha yukti kahe tenā

prabal vā shithilapaṇāno nishchay karavā arthe pravartelo je vichār
te parīkṣhā chhe. kāraṇ ke – e pramāṇe parīkṣhā vinā vastunun sāchun

svarūp jāṇavun vā yathārtha tyāg – grahaṇ thatun nathī. laukikamān vā

shāstramān evī ja vastunā vivechananī maryādā chhe. have tamāre
sarvagnanī sattā-asattāno nishchay karavānun āvyun, tyān pratham to
nām jāṇo, pachhī anek matonā āshraye lakṣhaṇādik karo. pachhī
sarva matomān kahelān je lakṣhaṇ teno paraspar nirṇay karo te pachhī
tamane prabalarūpathī je sāchun bhāse te upar pāko nishchay lāvavā
yogya chhe, ā mārga chhe. jo koī kahe ke – ‘sarvagna nathī’ to tenā

kathanane to pahelān ja gnāpakānun palambhahetune to asatya darshāvyo

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84 ]

[ sarvagna sattāsvarūp

ja hato. have pharī tene (ame) pūchhīe chhīe ke – tame sarvagnanī

nāsti kaho chho to te koī kṣhetra – kāḷanī apekṣhāthī kaho, to

e to ame paṇ mānīe chhīe paṇ jo tame sarva kṣhetra – kāḷanī

apekṣhāe sarvathā nāsti kahesho to tamane ame kahīe chhīe
ke – je sarvathā abhāvarūp hoy tenī vastusañgnā kevī rīte thāy?

vā tenī nāmasañgnā paṇ niyamathī na pravarte; tame sarvagnanī
astipūrvak vidhirūp vākya to kahetā nathī, parantu tame to ām
kaho chho ke ‘sarvagna nathī.’ have tame sarvagnanā sarvathā abhāv
mānyo to sarvagnanī sañgnā konā āshraye pravartashe? nyāyashāstramān
to āvī maryādā chhe ke – je sarvathā abhāvarūp hoy tenī sañgnā

ja hotī nathī. jem koī nāstirūp vachan kahe ke – ‘ākāshanun

phūl nathī’ to tyān ām āvyun ke – ‘vr̥ukṣhane to phūl chhe’ tem tame

laukik draṣhṭānt āpo ke jeno sarvathā abhāv hoy, tenī vidhi
vā niṣhedhamān sañgnā chālī hoy; paṇ laukikamān to evun koī
draṣhṭānt chhe nahi, māṭe sarvathā abhāvanī nāmasañgnā sarvathā hoy
nahi. tethī tame ‘sarvagna’ evun vachan kahīne pāchhā tenī
‘nāsti’rūp vachan kaho chho, e vāt asambhavarūp chhe.
shrīdevāgamastotramān paṇ em ja kahyun chhe ke –

✽

संज्ञिनः प्रतिषेधो न प्रतिषेध्यादृते क्वचित् ।।२७।।

(āptamīmānsā)

✽ artha : — sañgnāvānano, (nāmavāḷā padārthano) niṣhedh, niṣhedhya

(niṣhedhavā yogya padārtha) vinā kadī hoy nahi.

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sarvagna sattāsvarūp ][ 85

arthaḥ — jenī sañgnārūp 1pratiṣhedhanī vākyarūp sañgnā

kahevāmān āve te vākya kathañchit sadbhāvarūp je sañgnāno svāmī

2pratiṣhedhyapadārtha, tenā āshray vinā pravarte nahi. tethī je vastu

kathañchit astirūp hashe tenī ja nāstinī kathanī kathañchit
sambhavashe paṇ sarvathā abhāvarūpanī sañgnā laīne (vaḷī) tenī
nāstinī kathanī sarvathā ja banatī nathī. tame sarvagnanun nām
laīne (vaḷī pāchhā tenī) nāsti kahī, paṇ ‘sarvagna’ evī nām
sañgnā to sarvagnanī kathañchit astitāne jaṇāve chhe; māṭe ame
to tamārī pāse sarvagnanun astitva siddha karīe chhīe, ke tame
sarvagnanun nām laīne nāsti kaho chho paṇ temān to ām āvyun
ke

– sarvagnano sadbhāv koī prakārathī chhe ja ane tyāre to

sarvagnanī sañgnā bane chhe. e pramāṇe sañgnānā svāmīno pratiṣhedh
ja potānī pratiṣhedhyavastunī siddhi kare chhe.

vaḷī tame kahesho ke – ‘ame to sarvagnathī nāstinun vachan

kahyun chhe te to āstikyavādī sarvagnanī asti māne chhe, tenā
abhiprāyane khaṇḍan karavā māṭe kahyun chhe.’ tene ame kahīe
chhīe ke – ‘sarvagna nathī’ evun bādhāsahit vachan to kahevun

nahotun, agar kahevun hatun to sarvagnavādī evun māne chhe paṇ
tenun shraddhān juṭhun chhe’ e prakārathī kahevun hatun, eṭale tene to
paraspar vād dvārā nirṇay thaī jāy, parantu tamāre āvī

1. pratiṣhedh = niṣhedh.
2. pratiṣhedhya = niṣhedhavā yogya.

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86 ]

[ sarvagna sattāsvarūp

asambhavati vāt vagar vichārye kahevī yogya nahotī ke ‘sarvagna
ja nathī.’ e to tame jūṭhā matapakṣha vaḍe ja vachan kahyun chhe,
parantu āstikyavādī to tamāro nāstirūp vachanane ja
sādhanarūp banāvī sarvagnanā astitvanī puṣhṭi kare chhe. e
pramāṇe tamārā vachanathī ja potānī (amārī) rakam je
sarvagnanī asti, tenī siddhi karī.

tathā ame je sādhan dvārā anumān vaḍe sarvagnanī sattā

jāṇī chhe te tamane darshāvīe chhīe — ahīn chār prakāranā

anumānathī sarvagnanī sattāno nishchay thavo darshāvīshun. ek to –

ekadesh āvaraṇanī hānine sādhan karavī, bījun – thoḍā ghaṇā

gneyanun paṇ pratyakṣha chhe tene sādhan karavun, trījun – sūkṣhma ādi

padārthone sādhan karavān, chothun – sūkṣhmaādi padārtharūpe je

upadeshavākyo chhe tene sādhan karavā; e pramāṇe chār prakāranān
sādhan chhe. have tenun visheṣh (varṇan) vā e sādhanonā
āshrayathī kevī rīte sarvagnanun anumān karīe chhīe, te ahīn
lakhīe chhīeḥ —

tyān doṣh ane āvaraṇanī hāni koī jīvane sampūrṇa thaī

chhe, kāraṇ ke – sansāramān gnānanī visheṣhatā tathā kaṣhāyanī mandatā

uttarottar vadhatī vadhatī jovāmān āve chhe, tenāthī ā
sarvagnatānī siddhi karī. jem goḷathī *sakkar vadhāre mīṭhī chhe,

sakkarathī khāṇḍ, khāṇḍathī būrū ane būrāthī mishrī (patrīsākar)

* sakkar sheraḍīmānthī parabārī sanyuktaprāntamān kāḍhavāmān āve chhe.

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sarvagna sattāsvarūp ][ 87

vadhāre vadhāre mīṭhī chhe, jene jāṇīne svajāti ekadesh guṇanā
uttarottar vr̥uddhipaṇāne sādhan banāvī amr̥utanā sampūrṇa
mīṭhāpaṇāno nishchay karīe chhīe; athavā – bāhyābhyantar kāraṇo

vaḍe ekadesh doṣhanī hānine sādhan banāvīne koīnāmān sampūrṇa
doṣhanī hāni sādhan vaḍe sādhīe chhīe. e pramāṇe ekadesharūp
vānagīthī sarvadeshavātano nishchay karavo e paṇ ek anumānanī
jāti chhe. shrīdevāgamastotramān paṇ kahyun chhe ke —

✽

दोषावरणयोर्हानिर्निश्देषास्त्यतिशायनात् ।

क्वचिद्यथा स्वहेतुभ्यो बहिरन्तर्मलक्षयः ।।४।।

(āptamīmānsā)

ahīn, jīvone ekadesh āvaraṇ vā rāgādikanī hāni

uttarottar vr̥uddhi – vr̥uddhirūp thatī jāṇī (tene) sādhan banāvī,

koīne sampūrṇa paṇ āvaraṇ vā rāgādikanī hāni thaī chhe, e
pramāṇe anumānathī siddha karyun.

vaḷī, je je gney anumey arthāt anumānamān āvavā

yogya chhe te niyamathī koīne pratyakṣhagochar avashya hoy ja. jem
agniādi chhe tene anumānathī paṇ jāṇīe chhīe, tyāre koī

✽artha : — jem jīvone doṣh ane āvaraṇano ghaṭāḍo hoy chhe,

tem potapotānā kāraṇe bāhya ane āntarik maḷano (arthāt)
āvaraṇo ane doṣhano) sampūrṇa kṣhay atishāyan hetuthī (ghaṭatān
ghaṭatān sarvathā nāsh thāy e hetuthī) siddha thāy chhe.

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88 ]

[ sarvagna sattāsvarūp

tene pratyakṣha paṇ jāṇī le chhe; e ja pramāṇe gney, anumey chhe
tene pratyakṣha thavā māṭe draṣhṭāntathī ā anumān sādhyun. 1sūkṣhma,

2antarit ane 3dūravartipadārtha hetuanumey chhe māṭe te koīne

pratyakṣha chhe ja, jene te pratyakṣha chhe te ja sarvagna chhe. e pramāṇe
anumānadraṣhṭāntathī sarvagnanī sattā siddha karī. shrī devāgamastotramān
paṇ kahyun chhe ke —

✽

सूक्ष्मान्तरितदूरार्थाः प्रत्यक्षाः कस्यचिद्यथा ।

अनुमेयत्त्वतोऽग्न्यादिरिति सर्वज्ञसंस्थितिः ।।५।।

(āptamīmānsā)

artha : — je 1sūkṣhma, 2antarit ane 3dūravarti padārtha

chhe te koīne pratyakṣha hoy chhe, tenun draṣhṭānt – jem agni anumey

chhe. tene pratyakṣha (paṇ) joī ja le chhe. e pramāṇe bījun
anumān siddha karyun.

1. sūkṣhmapadārtha = paramāṇu vagere sūkṣhma padārtho.
2. antaritapadārtha = rām, rāvaṇ vagere kāḷathī dūr evā padārtho.
3. dūravartipadārtha = merūparvat vagere kṣhetrathī dūr evā padārtho.

✽artha : — jem agni vagere padārtho anumānanā viṣhay hovāthī

koīne teo pratyakṣha hoy chhe tem sūkṣhma, antarit [kāḷ
apekṣhāe antar paḍyun hoy evā] ane dūr padārtho paṇ
anumānanā viṣhay hovāthī koīne pratyakṣha hoy chhe, e rīte
sarvagnanī siddhi thāy chhe.

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