te auShadhi levI’ tyAn pahelAn upAy to karyo hato paN te sAcho
nahoto, pachhI sAchA upAy vaDe rog jeno gayo hoy te vaidyathI
sAcho upAy jANI shakAy. kAraN ke jene rog, auShadhi, pathya
ane nirogatAnun svAshritasampUrNagnAn hoy te ja sAcho vaidya chhe.
ane te ja bIjAne paN sArI rIte batAve. mATe jene mRugInA
dukhathI bhay upajyo hoy, sAcho rog bhAsyo hoy, ‘sAchI
auShadhi vaidyanI darshAvelI ja Avashe’ evun 1jAnchapaNun upajyun
jAy. tyAn pratham to vaidyanI AkRuti, kul, avasthA nirogItAnun
chihna vA prakRiti vagere sarvane pratyakSha jANe athavA anumAnathI
vA koInA kahevAthI sArI rIte nishchay kare chhe tyAre Am bhAse
chhe, ke
chhe, ke A pramANe mArAmAn rog chhe vA mArAmAn roganI A
avasthA thAy chhe paN have e rog javAno sAcho upAy hoy
te Ap kaho! tyAre te vaidya, tene rog vaDe dukhI
e sAmbhaLI auShadhi levI sharU kare. vaidyane potAno rog
darshAvavAthI tathA teno upAy darshAvavAthI pAko AsthAbhAv