nidAn, roganun lakShaN, chikitsAnun pAkun gnAn hoy tathA rAg-
dveSharUp matalab jene na hoy te paramArtha (sAcho) vaidya chhe. paN
vaidyanA e guNone to na oLakhe ane auShadhinI jAti tathA
nADI dekhavAnun ja jANe, ityAdi guNonA Ashraye viSharUp
auShadhi jo te leshe to tenun bUrUn ja thashe. kAraN ke jagatamAn
paN evun kahevAy chhe ke ‘ajANavaidya yam barAbar chhe’, mATe
sAchA vaidyano jeTalo kAL sambandh na maLe to auShadhi na levI
to bhalI chhe paN Atur thaI apramANik vaidyanI auShadhi
levAthI ghaNun dukh utpanna thAy chhe. te tame tamArA chittamAn
vichAr karIne juo. jene (rogano) ilAj karAvavo hoy te
pahelAn vaidyano ja nishchay kare chhe, tyAn pratham to
bIjAnA kahevAthI vA anumAnathI tenA svarUpano nishchay karI
vaidya pratye AsthA lAve chhe pachhI tenI kahelI auShadhinun sAdhan
kare chhe tathA potAne roganI mandatA thatI jAy tyAre sukhI thAy
ane tyAre svAnubhavajanit pramAN dvArA vaidyanun sAchApaNun
bhAsatun jAy.
jIvanun lakShaN achetan kahevun te.