vachan na pravarte, jemAn vrat-shIlano upadesh hoy, potAnun tathA paranun jethI
hit thAy evAn mIThAn – manohar – vairAgyaheturUp, svAtmaprasanshA ane paranindA
rahit sanyamIne yogya vachan pravarte te vAkyashuddhi chhe. e pramANe sanyamadharma
chhe. sanyamanA pAnch bhed kahyA chhe sAmAyik, chhedopasthApanA, parihAr-
vishuddhi, sUkShmasAmparAy ane yathAkhyAt evA pAnch bhed chhe. temanun visheSh
vyAkhyAn anya granthothI jANavun.
have uttam tapadharma kahe chhe —
इहपरलोयसुहाणं णिरवेक्खो जो करेदि समभावो ।
विविहं कायकिलेसं तवधम्मो णिम्मलो तस्स ।।४००।।
इहपरलोकसुखानां निरपेक्षः यः करोति समभावः ।
विविधं कायक्लेशं तपोधर्मः निर्मलः तस्य ।।४००।।
artha — je muni Alok – paralokanA sukhanI apekShArahit tathA
sukh – dukh, shatru – mitra, tRuN – kanchan ane nindA – prasanshAdimAn rAg-dveSh-
rahit samabhAvI thaI anek prakArano kAyaklesh kare chhe, te munine nirmal
arthAt uttam tapadharma hoy chhe.
bhAvArtha — chAritra arthe je udyam ane upayog kare tene tap
kahyun chhe. tyAn te kAyaklesh sahit ja hoy chhe, tethI AtmAmAn
vibhAvapariNatinA sanskAr thAy chhe tene maTADavAno te udyam kare chhe.
potAnA shuddhasvarUp upayogane chAritramAn thambhAve chhe te ghaNA jorathI thambhe
chhe; e jor karavun e ja tap chhe. te bAhya-abhyantar bhedathI bAr
prakAranun kahyun chhe. tenun varNan AgaL chUlikAmAn karavAmAn Avashe. e
pramANe uttam tapadharmanun varNan karyun.
have uttam tyAgadharma kahe chhe —
जो चयदि मिट्ठभोज्जं उवयरणं रायदोससंजणयं ।
वसदिं ममत्तहेदुं चायगुणो सो हवे तस्स ।।४०१।।
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