chhun – anya mArun kAI paN nathI, hun akinchan chhun’ — evun nirmamatva thAy
tene (uttam) Akinchanya dharma hoy chhe.
have uttam brahmacharyadharma kahe chhe —
जो परिहरेदि संगं महिलाणं णेव पस्सदे रूवं ।
कामकहादिणियत्तो णवहा बंभं हवे तस्स ।।४०३।।
यः परिहरति संगं महिलानां नैव पश्यति रूपम् ।
कामकथादिनिवृत्तः नवधा ब्रह्म भवेत् तस्य ।।४०३।।
artha — je muni strIonI sangati na kare, temanA rUpane na
nIrakhe, kAmanI kathA tathA ‘Adi’ shabdathI tenA smaraNAdithI rahit hoy,
e pramANe man-vachan-kAy, kRut-kArit-anumodanA em nav prakArathI
teno tyAg kare, te munine uttam brahmacharyadharma hoy chhe.
bhAvArtha — ahIn em paN jANavun ke – ‘brahma’ nAm AtmA chhe,
temAn lIn thAy te brahmacharya chhe. paradravyamAn AtmA lIn thAy temAn
strImAn lIn thavun pradhAn chhe, kAraN ke kAm manamAn utpanna thAy chhe
eTale anya kaShAyothI paN e pradhAn chhe, ane e kAmanun Alamban
strI chhe eTale teno sansarga chhoDI muni potAnA svarUpamAn lIn thAy chhe.
tenI sangati karavI, rUp nIrakhavun, tenI kathA karavI, smaraN karavun – e
sarva chhoDe tene brahmacharya hoy chhe. ahIn (sanskRit) TIkAmAn shIlanA aDhAr
hajAr bhed A pramANe lakhyA chhe —
achetan strI – kAShTha, pAShAN ane lepakRut chhe. tenA man-vachan-kAy
tathA kRut-kArit-anumodanA e chhae guNatAn aDhAr bhed thayA, tene pAnch
indriyothI guNatAn nevun bhed thayA, tene dravya ane bhAvathI guNatAn ekaso
enshI bhed thayA, tene krodh-mAn-mAyA-lobh e chArethI guNatAn sAtaso
vIs bhed thayA. (e pramANe achetan strI – naimittik kushIl sAtaso vIs
bhed thayun.) tathA —
230 ]
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