gnānavān hoy te vratapratimādhārak shrāvak chhe.
bhāvārthaḥ — ahīn ‘aṇu’ shabda alpatā vāchak chhe. pāñch pāpamān
ahīn sthūḷ pāpono tyāg chhe, tethī tenī ‘aṇuvrat’ sañgnā chhe. guṇavrat
– shikṣhāvrat chhe te ā aṇuvratonī rakṣhā karavāvāḷān chhe tethī aṇuvratī
temane paṇ dhāraṇ kare chhe. ā jīv vratanī pratignāmān draḍhachitta chhe. kaṣhṭa
– upasarga – pariṣhah āvavā chhatān paṇ shithil thato nathī.
apratyākhyānāvaraṇakaṣhāyanā abhāvathī tathā pratyākhyānāvaraṇakaṣhāyanā
mandaudayathī ā vrat thāy chhe, tethī ‘upashamabhāvasahitapaṇun’ evun visheṣhaṇ
āpyun chhe. joke darshanapratimādhārīne paṇ apratyākhyānāvaraṇano abhāv
to thayo chhe, parantu pratyākhyānāvaraṇakaṣhāyanā tīvra sthānakonā udayathī tene
atichārarahit pāñch aṇuvrat hotān nathī tethī tyān ‘aṇuvrat’ sañgnā nathī,
paṇ sthūl apekṣhāe tene paṇ trasaghāt ne abhakṣha-bhakṣhaṇanā tyāgathī
aṇuvrat-aṇutva chhe. vyasanomān chorīno tyāg chhe eṭale asatya paṇ
temān garbhit chhe, parastrīno tyāg chhe, ane vairāgyabhāvanā chhe eṭale
parigrahanī mūrchhānān sthānak paṇ ghaṭatān chhe – temān pramāṇ paṇ te kare chhe,
parantu niratichār banatun nathī tethī te ‘vratapratimā’ nām pāmatun nathī.
vaḷī ‘gnānī’ visheṣhaṇ chhe te paṇ yogya ja chhe, kāraṇ ke – samyagdraṣhṭi
banī vratanun svarūp jāṇī shrīgurunī āpelī pratimāne dhāraṇ kare chhe
māṭe te gnānī ja kahevāy chhe em jāṇavun.
have pāñch aṇuvratomān pratham aṇuvrat kahe chheḥ —
जो वावरेइ सदओ अप्पाण-समं परं पि मण्णंतो ।
णिंदणगरहणजुत्तो परिहरमाणो महारंभे ।।३३१।।
तसघादं जो ण करदि मणवयकाएहिं णेव कारयदि ।
कुव्वंतं पि ण इच्छदि पढमवयं जायदे तस्स ।।३३२।।
यः व्यापारयति सदयः आत्मना समं परं अपि मन्यमानः ।
निन्दनगर्हणयुक्तः परिहरमाणः महारम्भान् ।।३३१।।
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